Euripides · Children of Heracles Ἡρακλεῖδαι

Euripides, Children of Heracles 181–235: First episode: Iolaus pleads for the children as Theseus' kin

Iolaus tells the king that he has the right to speak, as a suppliant in a free land, and that the exiles have nothing more to do with Argos. He tells Demophon that Heracles and Theseus were the sons of first cousins, and that he himself sailed with Theseus and Heracles as their squire, and begs him to save the children. The Chorus pities them.

Lines 181–235 · 537 words · click a number to copy its link

Iolaus

181ἄναξ — ὑπάρχει μὲν τόδʼ ἐν τῇ σῇ χθονί — εἰπεῖν ἀκοῦσαί τʼ ἐν μέρει πάρεστί μοι, κοὐδείς μʼ ἀπώσει πρόσθεν, ὥσπερ ἄλλοθεν. ἡμῖν δὲ καὶ τῷδʼ οὐδέν ἐστιν ἐν μέρει· 185ἐπεὶ γὰρ Ἄργους οὐ μέτεσθʼ ἡμῖν ἔτι, ψήφῳ δοκῆσαν, ἀλλὰ φεύγομεν πάτραν, πῶς ἂν δικαίως ὡς Μυκηναίους ἄγοι ὧδʼ ὄντας ἡμᾶς, οὓς ἀπήλασαν χθονός; ξένοι γάρ ἐσμεν. ἢ τὸν Ἑλλήνων ὅρον 190φεύγειν δικαιοῦθʼ ὅστις ἂν τἄργος φύγῃ; οὔκουν Ἀθήνας γʼ· οὐ γὰρ Ἀργείων φόβῳ τοὺς Ἡρακλείους παῖδας ἐξελῶσι γῆς. οὐ γάρ τι Τραχίς ἐστιν οὐδʼ Ἀχαιικὸν πόλισμʼ, ὅθεν σὺ τούσδε, τῇ δίκῃ μὲν οὔ, 195τὸ δʼ Ἄργος ὀγκῶν, οἷάπερ καὶ νῦν λέγεις, ἤλαυνες ἱκέτας βωμίους καθημένους. εἰ γὰρ τόδʼ ἔσται καὶ λόγους κρινοῦσι σούς, οὐκ οἶδʼ Ἀθήνας τάσδʼ ἐλευθέρας ἔτι. ἀλλʼ οἶδʼ ἐγὼ τὸ τῶνδε λῆμα καὶ φύσιν· 200θνῄσκειν θελήσουσʼ· ἡ γὰρ αἰσχύνη πάρος τοῦ ζῆν παρʼ ἐσθλοῖς ἀνδράσιν νομίζεται. πόλιν μὲν ἀρκεῖ· καὶ γὰρ οὖν ἐπίφθονον λίαν ἐπαινεῖν ἐστι, πολλάκις δὲ δὴ καὐτὸς βαρυνθεὶς οἶδʼ ἄγαν αἰνούμενος. 205σοὶ δʼ ὡς ἀνάγκη τούσδε βούλομαι φράσαι σῴζειν, ἐπείπερ τῆσδε προστατεῖς χθονός. Πιτθεὺς μέν ἐστι Πέλοπος, ἐκ δὲ Πιτθέως Αἴθρα, πατὴρ δʼ ἐκ τῆσδε γεννᾶται σέθεν Θησεύς. πάλιν δὲ τῶνδʼ ἄνειμί σοι γένος. 210Ἡρακλέης ἦν Ζηνὸς Ἀλκμήνης τε παῖς, κείνη δὲ Πέλοπος θυγατρός. αὐτανεψίων πατὴρ ἂν εἴη σός τε χὡ τούτων γεγώς. γένους μὲν ἥκεις ὧδε τοῖσδε, Δημοφῶν· ἃ δʼ ἐκτὸς ἤδη τοῦ προσήκοντός σε δεῖ 215τεῖσαι λέγω σοι παισί· φημὶ γάρ ποτε σύμπλους γενέσθαι τῶνδʼ ὑπασπίζων πατρὶ ζωστῆρα Θησεῖ τὸν πολυκτόνον μέτα· Ἅιδου τʼ ἐρυμνῶν ἐξανήγαγεν μυχῶν πατέρα σόν· Ἑλλὰς πᾶσα τοῦτο μαρτυρεῖ. 220ὧν ἀντιδοῦναί σʼ οἵδʼ ἀπαιτοῦσιν χάριν, μήτʼ ἐκδοθῆναι μήτε πρὸς βίαν θεῶν τῶν σῶν ἀποσπασθέντες ἐκπεσεῖν χθονός. σοὶ γὰρ τόδʼ αἰσχρὸν χωρίς, ἔν τε πόλει κακόν, ἱκέτας ἀλήτας συγγενεῖς, οἴμοι, κακῶς — 225βλέψον πρὸς αὐτοὺς βλέψον· — ἕλκεσθαι βίᾳ. ἀλλʼ ἄντομαί σε καὶ καταστέφω χεροῖν, καὶ […] πρὸς γενείου, μηδαμῶς ἀτιμάσῃς τοὺς Ἡρακλείους παῖδας ἐς χέρας λαβών· γενοῦ δὲ τοῖσδε συγγενής, γενοῦ φίλος 230πατὴρ ἀδελφὸς δεσπότης· ἅπαντα γὰρ ταῦτʼ ἐστὶ κρείσσω πλὴν ὑπʼ Ἀργείοις πεσεῖν.

O king, in thy land I start with this advantage, the right to hear and speak in turn, and none, ere that, will drive me hence as elsewhere they would. ’Twixt us and him is naught in common, for we no longer have aught to do with Argos since that decree was passed, but we are exiles from our native land; how then can he justly drag us back as subjects of Mycenae, seeing that they have banished us? For we are strangers. Or do ye claim that every exile from Argos is exiled from the bounds of Hellas? Not from Athens surely; for ne’er will she for fear of Argos drive the children of Heracles from her land. Here is no Trachis, not at all; no! nor that Achaean town, whence thou, defying justice, but boasting of the might of Argos in the very words thou now art using, didst drive the suppliants from their station at the altar. If this shall be, and they thy words approve, why then I trow this is no more Athens, the home of freedom. Nay, but I know the temper and nature of these citizens; they would rather die, for honour ranks before mere life with men of worth. Enough of Athens! for excessive praise is apt to breed disgust; and oft ere now I have myself felt vexed at praise that knows no bounds. But to thee, as ruler of this land, I fain would show the reason why thou art bound to save these children. Pittheus was the son of Pelops; from him sprung Aethra, and from her Theseus thy sire was born. And now will I trace back these children’s lineage for thee. Heracles was son of Zeus and Alcmena; Alcmena sprang from Pelops’ daughter; therefore thy father and their father would be the sons of first cousins. Thus then art thou to them related, O Demophon, but thy just debt to them beyond the ties of kinship do I now declare to thee; for I assert, in days gone by, I was with Theseus on the ship, as their father’s squire, when they went to fetch that girdle fraught with death; yea, and from Hades’ murky dungeons did Heracles bring thy father up; as all Hellas doth attest. Wherefore in return they crave this boon of thee, that they be not surrendered up nor torn by force from the altars of thy gods and cast forth from the land. For this were shame on thee, and hurtful likewise in thy state, should suppliants, exiles, kith and kin of thine, be haled away by force. For pity’s sake! cast one glance at them. I do entreat thee, laying my suppliant bough upon thee, by thy hands and beard, slight not the sons of Heracles, now that thou hast them in thy power to help. Show thyself their kinsman and their friend; be to them father, brother, lord; for better each and all of these than to fall beneath the Argives’ hand.

Chorus

232ᾤκτιρʼ ἀκούσας τούσδε συμφορᾶς, ἄναξ. τὴν δʼ εὐγένειαν τῆς τύχης νικωμένην νῦν δὴ μάλιστʼ ἐσεῖδον· οἵδε γὰρ πατρὸς 235ἐσθλοῦ γεγῶτες δυστυχοῦσʼ ἀναξίως.

O king, I pity them, hearing their sad lot Now more than ever do I see noble birth o’ercome by fortune; for these, though sprung from a noble sire, are suffering what they ne’er deserved.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.