Euripides · Children of Heracles Ἡρακλεῖδαι

Euripides, Children of Heracles 236–287: First episode: Demophon refuses to give up the suppliants

Demophon gives three reasons for helping the suppliants: they are at the altar of Zeus, they are kinsmen, and it would be shameful to see the free city's altar seized by force. Copreus threatens the city with war, and Demophon answers that he is not afraid of Argos, and sends him away, saying that he will not let him drag the suppliants off by force.

Lines 236–287 · 554 words · click a number to copy its link

Demophon

236τρισσαί μʼ ἀναγκάζουσι συμφορᾶς ὁδοί, Ἰόλαε, τοὺς σοὺς μὴ παρώσασθαι ξένους· τὸ μὲν μέγιστον Ζεὺς ἐφʼ οὗ σὺ βώμιος θακεῖς νεοσσῶν τήνδʼ ἔχων πανήγυριν· 240τὸ συγγενές τε καὶ τὸ προυφείλειν καλῶς πράσσειν παρʼ ἡμῶν τούσδε πατρῴαν χάριν· τό τʼ αἰσχρόν, οὗπερ δεῖ μάλιστα φροντίσαι· εἰ γὰρ παρήσω τόνδε συλᾶσθαι βίᾳ ξένου πρὸς ἀνδρὸς βωμόν, οὐκ ἐλευθέραν 245οἰκεῖν δοκήσω γαῖαν, Ἀργείων δʼ ὄκνῳ ἱκέτας προδοῦναι· καὶ τάδʼ ἀγχόνης πέλας. ἀλλʼ ὤφελες μὲν εὐτυχέστερος μολεῖν, ὅμως δὲ καὶ νῦν μὴ τρέσῃς ὅπως σέ τις σὺν παισὶ βωμοῦ τοῦδʼ ἀποσπάσει βίᾳ. 250σὺ δʼ Ἄργος ἐλθὼν ταῦτά τʼ Εὐρυσθεῖ φράσον, πρὸς τοῖσδέ τʼ, εἴ τι τοισίδʼ ἐγκαλεῖ ξένοις, δίκης κυρήσειν· τούσδε δʼ οὐκ ἄξεις ποτέ.

Three aspects of the case constrain me, Iolaus, not to spurn the guests thou bringest; first and foremost, there is Zeus, at whose altar thou art seated with these tender children gathered round thee; next come ties of kin, and the debt I owe to treat them kindly for their father’s sake; and last, mine honour, which before all I must regard; for if I permit this altar to be violently despoiled by stranger hands, men will think the land I inhabit is free no more, and that through fear I have surrendered suppliants to Argives, and this comes nigh to make one hang oneself. Would that thou hadst come under a luckier star! yet, as it is, fear not that any man shall tear thee and these children from the altar by force. Get thee to Argos and tell Eurystheus so; yea and more, if he have any charge against these strangers, he shall have justice; but never shalt thou drag them hence.

Κῆρυξ 253οὐκ ἢν δίκαιον ᾖ τι καὶ νικῶ λόγῳ; Δημοφῶν καὶ πῶς δίκαιον τὸν ἱκέτην ἄγειν βίᾳ; Κῆρυξ 255οὐκ οὖν ἐμοὶ τόδʼ αἰσχρόν, ἀλλʼ οὐ σοὶ βλάβος; Δημοφῶν ἐμοί γʼ, ἐάν σοι τούσδʼ ἐφέλκεσθαι μεθῶ. Κῆρυξ σὺ δʼ ἐξόριζε, κᾆτʼ ἐκεῖθεν ἄξομεν. Δημοφῶν σκαιὸς πέφυκας τοῦ θεοῦ πλείω φρονῶν. Κῆρυξ δεῦρʼ, ὡς ἔοικε, τοῖς κακοῖσι φευκτέον. Δημοφῶν 260ἅπασι κοινὸν ῥῦμα δαιμόνων ἕδρα. Κῆρυξ ταῦτʼ οὐ δοκήσει τοῖς Μυκηναίοις ἴσως. Δημοφῶν οὐκ οὖν ἐγὼ τῶν ἐνθάδʼ εἰμὶ κύριος; Κῆρυξ βλάπτων γʼ ἐκείνους μηδέν, ἢν σὺ σωφρονῇς. Δημοφῶν βλάπτεσθʼ, ἐμοῦ γε μὴ μιαίνοντος θεούς. Κῆρυξ 265οὐ βούλομαί σε πόλεμον Ἀργείοις ἔχειν. Δημοφῶν κἀγὼ τοιοῦτος· τῶνδε δʼ οὐ μεθήσομαι. Κῆρυξ ἄξω γε μέντοι τοὺς ἐμοὺς ἐγὼ λαβών. Δημοφῶν οὐκ ἆρ’ ἐς Ἄργος ῥᾳδίως ἄπει πάλιν. Κῆρυξ πειρώμενος δὴ τοῦτό γʼ αὐτίκʼ εἴσομαι. Δημοφῶν 270κλαίων ἄρʼ ἅψῃ τῶνδε κοὐκ ἐς ἀμβολάς. Χορός μὴ πρὸς θεῶν κήρυκα τολμήσῃς θενεῖν. Δημοφῶν εἰ μή γʼ ὁ κῆρυξ σωφρονεῖν μαθήσεται. Χορός ἄπελθε· καὶ σὺ τοῦδε μὴ θίγῃς, ἄναξ. Κῆρυξ στείχω· μιᾶς γὰρ χειρὸς ἀσθενὴς μάχη. 275ἥξω δὲ πολλὴν Ἄρεος Ἀργείου λαβὼν πάγχαλκον αἰχμὴν δεῦρο. μυρίοι δέ με μένουσιν ἀσπιστῆρες Εὐρυσθεύς τʼ ἄναξ αὐτὸς στρατηγῶν· Ἀλκάθου δʼ ἐπʼ ἐσχάτοις καραδοκῶν τἀνθένδε τέρμασιν μένει. 280λαμπρὸς δʼ ἀκούσας σὴν ὕβριν φανήσεται σοὶ καὶ πολίταις γῇ τε τῇδε καὶ φυτοῖς· μάτην γὰρ ἥβην ὧδέ γʼ ἂν κεκτῄμεθα πολλὴν ἐν Ἄργει, μή σε τιμωρούμενοι. Δημοφῶν φθείρου· τὸ σὸν γὰρ Ἄργος οὐ δέδοικʼ ἐγώ. 285ἐνθένδε δʼ οὐκ ἔμελλες αἰσχύνας ἐμὲ ἄξειν βίᾳ τούσδʼ· οὐ γὰρ Ἀργείων πόλει ὑπήκοον τήνδʼ ἀλλʼ ἐλευθέραν ἔχω.

Copreus Not even if I have right upon my side and prove my case?

Demophon How can it be right to drag the suppliant away by force?

Copreus Well, mine is the disgrace; no harm will come to thee.

Demophon Tis harm to me, if I let them be haled away by thee.

Copreus Banish them thyself, and then will I take them from elsewhere.

Demophon Nature made thee a fool, to think thou knowest better than the god.

Copreus It seems then evildoers are to find a refuge here.

Demophon A temple of the gods is an asylum open to the world.

Copreus Maybe they will not take this view in Mycensa.

Demophon What! am I not lord of this domain?

Copreus So long as thou injure not the Argives, and if wise, thou wilt not.

Demophon Be injured for all I care, provided I sin not against the gods.

Copreus I would not have thee come to blows with Argos.

Demophon I am of like mind in this; but I will not dismiss these from my protection.

Copreus For all that, I shall take and drag my own away.

Demophon Why then perhaps thou wilt find a difficulty in returning to Argos.

Copreus That shall I soon find out by making the attempt.

Demophon Touch them and thou shalt rue it, and that without delay.

Chorus I conjure thee, never dare to strike a herald.

Demophon Strike I will, unless that herald learn discretion.

Chorus Depart; and thou, O king, touch him not.

Copreus I go; for ’tis feeble fighting with a single arm. But I will come again, bringing hither a host of Argive troops, spearmen clad in bronze; for countless warriors are awaiting my return, and king Eurystheus in person at their head; anxiously he waits the issue here on the borders of Alcathous’ realm. And when he hears thy haughty answer, he will burst upon thee, and thy citizens, on this land and all that grows therein; for all in vain should we possess such hosts of picked young troops in Argos, should we forbear to punish thee.

Demophon Perdition seize thee ! I am not afraid of thy Argos. Be very sure thou shalt not drag these suppliants hence by force, to my shame; for I hold not this city subject unto Argos, but independently.

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.