Sophocles · Electra Ἠλέκτρα

Sophocles, Electra 417–471: First episode (cont.): Clytaemnestra's dream and the offerings

Chrysothemis tells how Clytaemnestra dreamed that Agamemnon returned to the light and planted his sceptre at the hearth, and that a branch grew from it and shaded all Mycenae. Electra persuades her not to lay Clytaemnestra's offerings on the tomb, and to give instead locks of hair from both sisters and Electra's belt, praying for the return of Orestes. The Chorus approve, and Chrysothemis agrees and asks them to keep silent.

Lines 417–471 · 531 words · click a number to copy its link

Chrysothemis

417λόγος τις αὐτήν ἐστιν εἰσιδεῖν πατρὸς τοῦ σοῦ τε κἀμοῦ δευτέραν ὁμιλίαν ἐλθόντος ἐς φῶς· εἶτα τόνδʼ ἐφέστιον 420πῆξαι λαβόντα σκῆπτρον οὑφόρει ποτὲ αὐτός, τανῦν δʼ Αἴγισθος· ἐκ δὲ τοῦδʼ ἄνω βλαστεῖν βρύοντα θαλλόν, ᾧ κατάσκιον πᾶσαν γενέσθαι τὴν Μυκηναίων χθόνα. τοιαῦτά του παρόντος, ἡνίχʼ Ἡλίῳ 425δείκνυσι τοὔναρ, ἔκλυον ἐξηγουμένου. πλείω δὲ τούτων οὐ κάτοιδα, πλὴν ὅτι πέμπει με κείνη τοῦδε τοῦ φόβου χάριν. πρός νυν θεῶν σε λίσσομαι τῶν ἐγγενῶν ἐμοὶ πιθέσθαι μηδʼ ἀβουλίᾳ πεσεῖν· 430εἰ γάρ μʼ ἀπώσει, σὺν κακῷ μέτει πάλιν.

It is said that she saw the father of you and of me restored to the sunlight and to her company once more. Then he took the scepter— once his own, but now carried by Aegisthus—and planted it at the hearth. From it branched upward a flourishing limb, by which the whole land of the Mycenaeans was overshadowed. Such was the tale that I heard told by one who was present when she revealed her dream to the Sun-god. More than this I do not know, except that she sent me by reason of this fear of hers. Now, I beg you by our ancestral gods, obey me, and do not fall in your senselessness! If you reject me now, it is in misery that you will next seek me out.

Electra

431ἀλλʼ, ὦ φίλη, τούτων μὲν ὧν ἔχεις χεροῖν τύμβῳ προσάψῃς μηδέν· οὐ γάρ σοι θέμις οὐδʼ ὅσιον ἐχθρᾶς ἀπὸ γυναικὸς ἱστάναι κτερίσματʼ οὐδὲ λουτρὰ προσφέρειν πατρί· 435ἀλλʼ ἢ πνοαῖσιν ἢ βαθυσκαφεῖ κόνει κρύψον νιν, ἔνθα μή ποτʼ εἰς εὐνὴν πατρὸς τούτων πρόσεισι μηδέν· ἀλλʼ ὅταν θάνῃ κειμήλιʼ αὐτῇ ταῦτα σῳζέσθω κάτω. ἀρχὴν δʼ ἄν, εἰ μὴ τλημονεστάτη γυνὴ 440πασῶν ἔβλαστε, τάσδε δυσμενεῖς χοὰς οὐκ ἄν ποθʼ ὅν γʼ ἔκτεινε, τῷδʼ ἐπέστεφε. σκέψαι γὰρ εἴ σοι προσφιλῶς αὐτῇ δοκεῖ γέρα τάδʼ οὑν τάφοισι δέξεσθαι νέκυς, ὑφʼ ἧς θανὼν ἄτιμος, ὥστε δυσμενής, 445ἐμασχαλίσθη, κἀπὶ λουτροῖσιν κάρᾳ κηλῖδας ἐξέμαξεν. ἆρα μὴ δοκεῖς λυτήριʼ αὐτῇ ταῦτα τοῦ φόνου φέρειν; οὐχ ἔστιν. ἀλλὰ ταῦτα μὲν μέθες· σὺ δὲ τεμοῦσα κρατὸς βοστρύχων ἄκρας φόβας 450κἀμοῦ ταλαίνης, σμικρὰ μὲν τάδʼ, ἀλλʼ ὅμως ἅχω, δὸς αὐτῷ, τήνδʼ ἀλιπαρῆ τρίχα καὶ ζῶμα τοὐμὸν οὐ χλιδαῖς ἠσκημένον. αἰτοῦ δὲ προσπίτνουσα γῆθεν εὐμενῆ ἡμῖν ἀρωγὸν αὐτὸν εἰς ἐχθροὺς μολεῖν, 455καὶ παῖδʼ Ὀρέστην ἐξ ὑπερτέρας χερὸς ἐχθροῖσιν αὐτοῦ ζῶντʼ ἐπεμβῆναι ποδί, ὅπως τὸ λοιπὸν αὐτὸν ἀφνεωτέραις χερσὶν στέφωμεν ἢ τανῦν δωρούμεθα. οἶμαι μὲν οὖν, οἶμαί τι κἀκείνῳ μέλον 460πέμψαι τάδʼ αὐτῇ δυσπρόσοπτʼ ὀνείρατα· ὅμως δʼ, ἀδελφή, σοί θʼ ὑπούργησον τάδε ἐμοί τʼ ἀρωγὰ τῷ τε φιλτάτῳ βροτῶν πάντων, ἐν Ἅιδου κειμένῳ κοινῷ πατρί.

Dear sister, let none of these offerings in your hands touch the tomb. For neither divine law nor piety allows you to dedicate funeral gifts or bring libations to our father from his hateful wife. No! To the winds with them! Or cover them in a deep, dusty hole, where not one of them will ever come near our father’s resting place. Rather let these treasures be preserved for her below when she dies. Were she not by nature the most audacious of all women, she would never at all have tried to pour these ill-willed offerings to the man she killed. Consider whether you believe that the dead in his tomb will welcome this tribute with affection towards her, by whose hand he died dishonored and was mutilated like an enemy? She, who, as if to wash herself clean, wiped off the bloodstains on his head? Surely you do not believe that your bringing these things will absolve her of the murder? It is not possible. No, be rid of them. Give him instead a lock of your hair’s ends, cut from your own head, and from wretched me, too, give these gifts, poor as they are, though all I have. Take this hair, not glossy with unguents, and this girdle, decked with no rich ornament. Then fall down and pray that he himself may come in kindness to us from the world below, a helper against our enemies; and that young Orestes may live to set his foot upon our enemies in superior might, so that hereafter we may crown our father’s tomb with wealthier hands than those with which we honor him now. I think, yes, I think that he too had some part in sending her these appalling dreams. Still, sister, do yourself this service and help me, and him, too, that most beloved of all men, who rests in Hades’ domain, our shared father.

Χορός 464πρὸς εὐσέβειαν ἡ κόρη λέγει· σὺ δέ, 465εἰ σωφρονήσεις, ὦ φίλη, δράσεις τάδε. Χρυσόθεμις δράσω· τὸ γὰρ δίκαιον οὐχ ἔχει λόγον δυοῖν ἐρίζειν, ἀλλʼ ἐπισπεύδειν τὸ δρᾶν. πειρωμένῃ δὲ τῶνδε τῶν ἔργων ἐμοὶ σιγὴ παρʼ ὑμῶν, πρὸς θεῶν, ἔστω, φίλαι· 470ὡς εἰ τάδʼ ἡ τεκοῦσα πεύσεται, πικρὰν δοκῶ με πεῖραν τήνδε τολμήσειν ἔτι.

Chorus The girl’s advice is pious; you, dear friend, will do what she says, if you are wise.

Chrysothemis I will. In regard to a just deed, it is unreasonable for two people to argue, but reasonable to jump to action. But, by the gods, my friends, when I attempt this task, let me have your silence, since if my mother hears of it, I believe that this attempt which I will dare shall in the end cause me bitterness.

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English translation by Richard C. Jebb (modernised by Perseus) (1894). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Electra, Cambridge University Press, 1894 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.