Sophocles · Electra Ἠλέκτρα

Sophocles, Electra 849–933: Kommos; Chrysothemis reports offerings at the tomb

The Chorus and Electra lament the death of Orestes, and she mourns that he was buried abroad without her care. Chrysothemis then comes running with joy, and tells her that at their father's tomb she found fresh libations, flowers and a newly cut lock of hair, and that she is sure Orestes has returned. Electra tells her that Orestes is dead, that a man who saw it is inside with their mother, and that the offerings must have been left in his memory.

Lines 849–933 · 743 words · click a number to copy its link
Χορός 849δειλαία δειλαίων κυρεῖς. Ἠλέκτρα 850κἀγὼ τοῦδʼ ἴστωρ, ὑπερίστωρ, πανσύρτῳ παμμήνῳ πολλῶν δεινῶν στυγνῶν τʼ αἰῶνι. Χορός εἴδομεν ἁθρήνεις. Ἠλέκτρα 855μή μέ νυν μηκέτι παραγάγῃς, ἵνʼ οὐ Χορός τί φής; Ἠλέκτρα πάρεισιν ἐλπίδων ἔτι κοινοτόκων εὐπατριδᾶν ἀρωγαί.

Chorus Unhappy are you, unhappy your destiny!

Electra How well I know that, all too well, with my life swept through all the months by abundant terrors and horrors!

Chorus We have witnessed the events for which you mourn.

Electra Cease, then, to divert me from it, since no longer—

Chorus What do you say?

Electra —Since I no longer have hope in my brother, the seed of our shared noble line, to aid me.

Χορός 860πᾶσι θνατοῖς ἔφυ μόρος. Ἠλέκτρα ἦ καὶ χαλάργοις ἐν ἁμίλλαις οὕτως, ὡς κείνῳ δυστάνῳ, τμητοῖς ὁλκοῖς ἐγκῦρσαι; Χορός ἄσκοπος ἁ λώβα. Ἠλέκτρα 865πῶς γὰρ οὔκ; εἰ ξένος ἄτερ ἐμᾶν χερῶν Χορός παπαῖ. Ἠλέκτρα κέκευθεν, οὔτε του τάφου ἀντιάσας 870οὔτε γόων παρʼ ἡμῶν.

Chorus Nature ordains death as the destiny of all mortals.

Electra What, a death like the one which that ill-fated one died beneath a race of swift hooves, entangled in the cutting, dragging reins?

Chorus The mutilation is beyond thought!

Electra Yes, so it is, when in foreign soil, without being tended by my hands—

Chorus Ah, no!

Electra —he has been buried not receiving from me either burial or lamentation.

Χρυσόθεμις 871ὑφʼ ἡδονῆς τοι, φιλτάτη, διώκομαι τὸ κόσμιον μεθεῖσα σὺν τάχει μολεῖν· φέρω γὰρ ἡδονάς τε κἀνάπαυλαν ὧν πάροιθεν εἶχες καὶ κατέστενες κακῶν Ἠλέκτρα 875πόθεν δʼ ἂν εὕροις τῶν ἐμῶν σὺ πημάτων ἄρηξιν, οἷς ἴασιν οὐκ ἔνεστʼ ἰδεῖν; Χρυσόθεμις πάρεστʼ Ὀρέστης ἡμίν, ἴσθι τοῦτʼ ἐμοῦ κλύουσʼ, ἐναργῶς, ὥσπερ εἰσορᾷς ἐμέ. Ἠλέκτρα ἀλλʼ ἦ μέμηνας, ὦ τάλαινα, κἀπὶ τοῖς 880σαυτῆς κακοῖσι κἀπὶ τοῖς ἐμοῖς γελᾷς; Χρυσόθεμις μὰ τὴν πατρῴαν ἑστίαν, ἀλλʼ οὐχ ὕβρει λέγω τάδʼ, ἀλλʼ ἐκεῖνον ὡς παρόντα νῷν. Ἠλέκτρα οἴμοι τάλαινα· καὶ τίνος βροτῶν λόγον τόνδʼ εἰσακούσασʼ ὧδε πιστεύεις ἄγαν; Χρυσόθεμις 885ἐγὼ μὲν ἐξ ἐμοῦ τε κοὐκ ἄλλης, σαφῆ σημεῖʼ ἰδοῦσα, τῷδε πιστεύω λόγῳ. Ἠλέκτρα τίνʼ, ὦ τάλαινʼ, ἔχουσα πίστιν; ἐς τί μοι βλέψασα θάλπει τῷδʼ ἀνηκέστῳ πυρί; Χρυσόθεμις πρός νυν θεῶν ἄκουσον, ὡς μαθοῦσά μου 890τὸ λοιπὸν ἢ φρονοῦσαν ἢ μωρὰν λέγῃς. Ἠλέκτρα σὺ δʼ οὖν λέγʼ, εἴ σοι τῷ λόγῳ τις ἡδονή.

Chrysothemis I am pursued by joy, dear sister, and I disregard seemliness in order to come with speed. I bring joyful news to relieve your former troubles and grief.

Electra And from where could you find help for my sufferings, when no cure for them can be imagined?

Chrysothemis Orestes is with us—know this from my lips—plainly visible, just as you see me now.

Electra What, are you insane, poor girl? Do you laugh at my sorrows and your own?

Chrysothemis No, by our father’s hearth, I do not speak in mockery. I tell you that he truly is with us.

Electra Ah, miserable girl! And from whom on earth have you heard this tale, which you believe so lightly?

Chrysothemis I have it on my own knowledge, no one else’s; I have seen clear proofs.

Electra What have you seen, poor girl, to warrant your belief? What did you see, that you are warmed by this unquenchable fire?

Chrysothemis Now, for the gods’ love, listen, so that you may know the rest from me before deciding whether I am sane or foolish.

Electra Speak on, then, if you find pleasure in speaking.

Chrysothemis

892καὶ δὴ λέγω σοι πᾶν ὅσον κατειδόμην. ἐπεὶ γὰρ ἦλθον πατρὸς ἀρχαῖον τάφον, ὁρῶ κολώνης ἐξ ἄκρας νεορρύτους 895πηγὰς γάλακτος καὶ περιστεφῆ κύκλῳ πάντων ὅσʼ ἐστὶν ἀνθέων θήκην πατρός. ἰδοῦσα δʼ ἔσχον θαῦμα, καὶ περισκοπῶ μή πού τις ἡμῖν ἐγγὺς ἐγχρίμπτῃ βροτῶν. ὡς δʼ ἐν γαλήνῃ πάντʼ ἐδερκόμην τόπον, 900τύμβου προσεῖρπον ἆσσον· ἐσχάτης δʼ ὁρῶ πυρᾶς νεώρη βόστρυχον τετμημένον· κεὐθὺς τάλαινʼ ὡς εἶδον, ἐμπαίει τί μοι ψυχῇ σύνηθες ὄμμα, φιλτάτου βροτῶν πάντων Ὀρέστου τοῦθʼ ὁρᾶν τεκμήριον· 905καὶ χερσὶ βαστάσασα δυσφημῶ μὲν οὔ, χαρᾷ δὲ πίμπλημʼ εὐθὺς ὄμμα δακρύων. καὶ νῦν θʼ ὁμοίως καὶ τότʼ ἐξεπίσταμαι μή του τόδʼ ἀγλάϊσμα πλὴν κείνου μολεῖν· τῷ γὰρ προσήκει πλήν γʼ ἐμοῦ καὶ σοῦ τόδε; 910κἀγὼ μὲν οὐκ ἔδρασα, τοῦτʼ ἐπίσταμαι, οὐδʼ αὖ σύ· πῶς γάρ; ᾗ γε μηδὲ πρὸς θεοὺς ἔξεστʼ ἀκλαύστῳ τῆσδʼ ἀποστῆναι στέγης. ἀλλʼ οὐδὲ μὲν δὴ μητρὸς οὔθʼ ὁ νοῦς φιλεῖ τοιαῦτα πράσσειν οὔτε δρῶσʼ ἐλάνθανʼ ἄν· 915ἀλλʼ ἔστʼ Ὀρέστου ταῦτα τἀπιτύμβια. ἀλλʼ, ὦ φίλη, θάρσυνε· τοῖς αὐτοῖσί τοι οὐχ αὑτὸς αἰεὶ δαιμόνων παραστατεῖ. νῷν ἦν τὰ πρόσθεν στυγνός· ἡ δὲ νῦν ἴσως πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν.

Well, I will tell you all that I have seen. When I came to Father’s ancestral tomb, I saw that streams of milk had recently flowed from the top of the mound and that his sepulchre was encircled with garlands of all flowers that grow. I was astonished at the sight, and peered about lest somehow someone should approach close to me. But when I perceived that all the place was in stillness, I crept nearer to the tomb, and on the mound’s edge I saw a lock of hair, freshly severed. And the very moment I see it—ah me!—a familiar image rushes into my mind, and I feel that I am looking at a token of him whom I most love, Orestes. Then I lift it in my hands and make no sound of bad omen, but the tears of joy straightaway fill my eyes. Even now I know well, just as I knew then, that this fair tribute has come from no one but him. Whom else does that tomb concern, save me and you? And I did not make those offerings, I know, nor did you. How could you, when you cannot leave this house even to worship the gods without later regretting it? Nor, again, does our mother’s heart incline to do such deeds, nor could she have done so without our knowledge. No, these offerings are from Orestes! Come, dear sister, have courage! Not always does the same fortune, it is true, attend the same individuals. Ours was once to be despised, but today, perhaps, will seal the promise of much good.

Ἠλέκτρα 920φεῦ, τῆς ἀνοίας ὥς σʼ ἐποικτίρω πάλαι. Χρυσόθεμις τί δʼ ἔστιν; οὐ πρὸς ἡδονὴν λέγω τάδε; Ἠλέκτρα οὐκ οἶσθʼ ὅποι γῆς οὐδʼ ὅποι γνώμης φέρει. Χρυσόθεμις πῶς δʼ οὐκ ἐγὼ κάτοιδʼ ἅ γʼ εἶδον ἐμφανῶς; Ἠλέκτρα τέθνηκεν, ὦ τάλαινα, τἀκείνου δέ σοι 925σωτήριʼ ἔρρει· μηδὲν εἰς κεῖνόν γʼ ὅρα. Χρυσόθεμις οἴμοι τάλαινα· τοῦ τάδʼ ἤκουσας βροτῶν; Ἠλέκτρα τοῦ πλησίον παρόντος, ἡνίκʼ ὤλλυτο. Χρυσόθεμις καὶ ποῦ ʼστιν οὗτος; θαῦμά τοί μʼ ὑπέρχεται. Ἠλέκτρα κατʼ οἶκον, ἡδὺς οὐδὲ μητρὶ δυσχερής. Χρυσόθεμις 930οἴμοι τάλαινα· τοῦ γὰρ ἀνθρώπων ποτʼ ἦν τὰ πολλὰ πατρὸς πρὸς τάφον κτερίσματα; Ἠλέκτρα οἶμαι μάλιστʼ ἔγωγε τοῦ τεθνηκότος μνημεῖʼ Ὀρέστου ταῦτα προσθεῖναί τινα.

Electra Oh, what foolishness! How I have been pitying you!

Chrysothemis What, is my news unpleasing to you?

Electra You do not know where on earth or into what dreams you wander.

Chrysothemis How could I not know what I have plainly seen?

Electra He is dead, poor girl, and your salvation by him is gone. Do not look to him.

Chrysothemis Ah, miserable me! From whom have you heard this?

Electra From the man who was present when he perished.

Chrysothemis And where is he? Amazement steals over my mind.

Electra He is inside, a welcome guest, not unpleasing to our mother.

Chrysothemis Ah, misery! Who, then, can have made those ample offerings to my father’s tomb?

Electra Most likely, I think, someone placed those gifts in memory of the dead Orestes.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1894). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Electra, Cambridge University Press, 1894 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.