Sophocles · Ajax Αἴας

Sophocles, Ajax 693–814: Second stasimon: the sailors' joy; the Messenger's warning

The Chorus sing a joyful song to Pan, thinking that Ajax's trouble is over. A Messenger arrives from Teucer, whom the army has been abusing, and tells them that the seer Calchas has said that Ajax must be kept in his tent that day, since Athena's wrath will last only that day, and that if he goes out he will die. Tecmessa and the Chorus rush out to search for him.

Lines 693–814 · 1140 words · click a number to copy its link

Chorus

693ἔφριξʼ ἔρωτι, περιχαρὴς δʼ ἀνεπτόμαν. ἰὼ ἰὼ Πὰν Πάν, 695ὦ Πὰν Πὰν ἁλίπλαγκτε, Κυλλανίας χιονοκτύπου πετραίας ἀπὸ δειράδος φάνηθʼ, ὦ θεῶν χοροποίʼ ἄναξ, ὅπως μοι 700Νύσια Κνώσιʼ ὀρχήματʼ αὐτοδαῆ ξυνὼν ἰάψῃς· νῦν γὰρ ἐμοὶ μέλει χορεῦσαι. Ἰκαρίων δʼ ὑπὲρ πελαγέων μολὼν ἄναξ Ἀπόλλων 705ὁ Δάλιος εὔγνωστος ἐμοὶ ξυνείη διὰ παντὸς εὔφρων.

I shiver with rapture; I soar on the wings of sudden joy! O Pan, O Pan, appear to us, sea-rover, from the stony ridge of snow-beaten Cyllene. King, dancemaker for the gods, come, so that joining with us you may set on the Nysian and the Cnosian steps, your self-taught dances. Now I want to dance. And may Apollo, lord of Delos, step over the Icarian sea and join me in his divine form, in eternal benevolence!

Chorus

707ἔλυσεν αἰνὸν ἄχος ἀπʼ ὀμμάτων Ἄρης. ἰὼ ἰώ, νῦν αὖ, νῦν, ὦ Ζεῦ, πάρα λευκὸν εὐάμερον πελάσαι φάος 710θοᾶν ὠκυάλων νεῶν, ὅτʼ Αἴας λαθίπονος πάλιν, θεῶν δʼ αὖ πάνθυτα θέσμιʼ ἐξήνυσʼ εὐνομίᾳ σέβων μεγίστᾳ. πάνθʼ ὁ μέγας χρόνος μαραίνει, 715κοὐδὲν ἀναύδατον φατίσαιμʼ ἄν, εὖτέ γʼ ἐξ ἀέλπτων Αἴας μετανεγνώσθη θυμοῦ τʼ Ἀτρείδαις μεγάλων τε νεικέων.

Ares has dispelled the cloud of fierce trouble from our eyes. Joy, joy! Now, Zeus, now can the white radiance of prosperous days approach our swift, sea-speeding ships, since Ajax forgets his pain anew, and has instead fully performed all prescribed sacrifices to the gods with worship and strict observance. The strong years make all things fade. And so I would not say that anything was beyond belief, when beyond our hopes, Ajax has been converted from his fury and mighty struggles against the Atreidae.

Ἄγγελος 719ἄνδρες φίλοι, τὸ πρῶτον ἀγγεῖλαι θέλω· 720Τεῦκρος πάρεστιν ἄρτι Μυσίων ἀπὸ κρημνῶν· μέσον δὲ προσμολὼν στρατήγιον κυδάζεται τοῖς πᾶσιν Ἀργείοις ὁμοῦ. στείχοντα γὰρ πρόσωθεν αὐτὸν ἐν κύκλῳ μαθόντες ἀμφέστησαν, εἶτʼ ὀνείδεσιν 725ἤρασσον ἔνθεν κἄνθεν οὔτις ἔσθʼ ὃς οὔ, τὸν τοῦ μανέντος κἀπιβουλευτοῦ στρατοῦ ξύναιμον ἀποκαλοῦντες, ὡς οὐκ ἀρκέσοι τὸ μὴ οὐ πέτροισι πᾶς καταξανθεὶς θανεῖν· ὥστʼ εἰς τοσοῦτον ἦλθον ὥστε καὶ χεροῖν 730κολεῶν ἐρυστὰ διεπεραιώθη ξίφη. λήγει δʼ ἔρις δραμοῦσα τοῦ προσωτάτω ἀνδρῶν γερόντων ἐν ξυναλλαγῇ λόγου. ἀλλʼ ἡμὶν Αἴας ποῦ ʼστιν, ὡς φράσω τάδε; τοῖς κυρίοις γὰρ πάντα χρὴ δηλοῦν λόγον. Χορός 735οὐκ ἔνδον, ἀλλὰ φροῦδος ἀρτίως, νέας βουλὰς νέοισιν ἐγκαταζεύξας τρόποις. Ἄγγελος ἰοὺ ἰού· βραδεῖαν ἡμᾶς ἆρʼ ὁ τήνδε τὴν ὁδὸν πέμπων ἔπεμψεν ἢ ʼφάνην ἐγὼ βραδύς. Χορός 740τί δʼ ἐστὶ χρείας τῆσδʼ ὑπεσπανισμένον; Ἄγγελος τὸν ἄνδρʼ ἀπηύδα Τεῦκρος ἔνδοθεν στέγης μὴ ʼξω παρήκειν, πρὶν παρὼν αὐτὸς τύχῃ. Χορός ἀλλʼ οἴχεταί τοι, πρὸς τὸ κέρδιστον τραπεὶς γνώμης, θεοῖσιν ὡς καταλλαχθῇ χόλου. Ἄγγελος 745ταῦτʼ ἐστὶ τἄπη μωρίας πολλῆς πλέα, εἴπερ τι Κάλχας εὖ φρονῶν μαντεύεται. Χορός ποῖον; τί δʼ εἰδὼς τοῦδε πράγματος πάρει;

Messenger Friends, my first news is this: Teucer has just now returned from the Mysian heights. He has come to the generals’ quarters mid-camp, and is being shouted at by all the Greeks at once. Recognizing him from a distance as he approached, they gathered around him and then pelted him with jeers from every side—no one held back—calling him the brother of the maniac, of the plotter against the army, and saying that he would not be able to avoid entirely losing flesh and life before their flying stones. In this way they had come to the point where swords had been plucked from sheaths and were drawn in their hands. But then the conflict, when it had nearly run its full course, was halted by the conciliatory words of the elders. But where shall I find Ajax, to tell him this? To our lord I must tell all.

Chorus He is not inside, but is recently departed. He has yoked a new purpose to his new mood.

Messenger No! Oh, no! Too late, then, was he who sent me on this errand, or I myself came too slowly.

Chorus What is this urgent matter? What part of it has been neglected?

Messenger Teucer declared that Ajax should not slip out of the house, until he himself arrives.

Chorus Well, he is departed, I repeat, bent on the purpose that is best for him—to be rid of his anger at the gods.

Messenger These words betray great foolishness, if there is any wisdom in the prophecies of Calchas.

Chorus What does he prophesy? What knowledge of this affair do you bring?

Messenger

748τοσοῦτον οἶδα καὶ παρὼν ἐτύγχανον. ἐκ γὰρ συνέδρου καὶ τυραννικοῦ κύκλου 750Κάλχας μεταστὰς οἶος Ἀτρειδῶν δίχα, εἰς χεῖρα Τεύκρου δεξιὰν φιλοφρόνως θεὶς εἶπε κἀπέσκηψε, παντοίᾳ τέχνῃ εἶρξαι κατʼ ἦμαρ τοὐμφανὲς τὸ νῦν τόδε Αἴανθʼ ὑπὸ σκηναῖσι μηδʼ ἀφέντʼ ἐᾶν, 755εἰ ζῶντʼ ἐκεῖνον εἰσιδεῖν θέλοι ποτέ. ἐλᾷ γὰρ αὐτὸν τῇδε θἠμέρᾳ μόνῃ δίας Ἀθάνας μῆνις, ὡς ἔφη λέγων. τὰ γὰρ περισσὰ κἀνόνητα σώματα πίπτειν βαρείαις πρὸς θεῶν δυσπραξίαις 760ἔφασχʼ ὁ μάντις, ὅστις ἀνθρώπου φύσιν βλαστὼν ἔπειτα μὴ κατʼ ἄνθρωπον φρονῇ. κεῖνος δʼ ἀπʼ οἴκων εὐθὺς ἐξορμώμενος ἄνους καλῶς λέγοντος ηὑρέθη πατρός. ὁ μὲν γὰρ αὐτὸν ἐννέπει· τέκνον, δόρει 765βούλου κρατεῖν μέν, σὺν θεῷ δʼ ἀεὶ κρατεῖν. ὁ δʼ ὑψικόμπως κἀφρόνως ἠμείψατο· πάτερ, θεοῖς μὲν κἂν ὁ μηδὲν ὢν ὁμοῦ κράτος κατακτήσαιτʼ· ἐγὼ δὲ καὶ δίχα κείνων πέποιθα τοῦτʼ ἐπισπάσειν κλέος. 770τοσόνδʼ ἐκόμπει μῦθον. εἶτα δεύτερον δίας Ἀθάνας, ἡνίκʼ ὀτρύνουσά νιν ηὐδᾶτʼ ἐπʼ ἐχθροῖς χεῖρα φοινίαν τρέπειν, τότʼ ἀντιφωνεῖ δεινὸν ἄρρητόν τʼ ἔπος· ἄνασσα, τοῖς ἄλλοισιν Ἀργείων πέλας 775ἵστω, καθʼ ἡμᾶς δʼ οὔποτʼ ἐκρήξει μάχη. τοιοῖσδέ τοι λόγοισιν ἀστεργῆ θεᾶς ἐκτήσατʼ ὀργήν, οὐ κατʼ ἄνθρωπον φρονῶν. ἀλλʼ εἴπερ ἔστι τῇδε θἠμέρᾳ, τάχʼ ἂν γενοίμεθʼ αὐτοῦ σὺν θεῷ σωτήριοι. 780τοσαῦθʼ ὁ μάντις εἶφʼ· ὁ δʼ εὐθὺς ἐξ ἕδρας πέμπει με σοὶ φέροντα τάσδʼ ἐπιστολὰς Τεῦκρος φυλάσσειν. εἰ δʼ ἀπεστερήμεθα, οὐκ ἔστιν ἁνὴρ κεῖνος, εἰ Κάλχας σοφός.

This much I know and witnessed on the spot. Leaving the royal circle of the chiefs who sat in council, Calchas separated himself from the Atreidae and put his right hand with all kindness into the hand of Teucer. The prophet then addressed him and strictly commanded him to use every possible resource to keep Ajax inside his tent for the duration of this day that now shines on us, and to prevent him from moving about if he wished ever to look on him alive. For this day alone will the anger of divine Athena lash at him. That was the prophet’s warning. Yes, the seer went on to explain, lives that have grown too proud and no longer yield good fall on grave difficulties sent from the gods, especially when someone born to man’s estate forgets that fact by thinking thoughts too high for man. And Ajax, even at the time he first set out from home, showed himself foolish, when his father advised him well. For Telamon told him, My son, seek victory in arms, but always seek it with the help of god. Then with a tall boast and foolishly he replied, Father, with the help of the gods even a worthless man might achieve victory; but I, even without that help, fully trust to bring that glory within my grasp. So much he boasted. Then once again in answer to divine Athena—at a time when she was urging him forward and telling him to turn a deadly hand against the enemy—he answered her with words terrible and blasphemous, Queen, stand beside the other Greeks; where Ajax stands, battle will never break our line. It was by such words, you must know, that he won for himself the intolerable anger of the goddess since his thoughts were too high for man. But if he survives this day, perhaps with the god’s help we may find means to save him. With those words the seer finished, and at once Teucer rose from his seat and sent me with these orders for you to follow. But if I have been cheated of success, Ajax does not live. Otherwise Calchas has no skill.

Χορός 784ὦ δαΐα Τέκμησσα, δύσμορον γένος, 785ὅρα μολοῦσα τόνδʼ ὁποῖʼ ἔπη θροεῖ· ξυρεῖ γὰρ ἐν χρῷ τοῦτο μὴ χαίρειν τινά. Τέκμησσα τί μʼ αὖ τάλαιναν, ἀρτίως πεπαυμένην κακῶν ἀτρύτων, ἐξ ἕδρας ἀνίστατε; Χορός τοῦδʼ εἰσάκουε τἀνδρός, ὡς ἥκει φέρων 790Αἴαντος ἡμῖν πρᾶξιν ἣν ἤλγησʼ ἐγώ. Τέκμησσα οἴμοι, τί φής, ἄνθρωπε; μῶν ὀλώλαμεν; Ἄγγελος οὐκ οἶδα τὴν σὴν πρᾶξιν, Αἴαντος δʼ ὅτι, θυραῖος εἴπερ ἐστίν, οὐ θαρσῶ πέρι. Τέκμησσα καὶ μὴν θυραῖος, ὥστε μʼ ὠδίνειν τί φής. Ἄγγελος 795ἐκεῖνον εἴργειν Τεῦκρος ἐξεφίεται σκηνῆς ὕπαυλον μηδʼ ἀφιέναι μόνον. Τέκμησσα ποῦ δʼ ἐστὶ Τεῦκρος, κἀπὶ τῷ λέγει τάδε; Ἄγγελος πάρεστʼ ἐκεῖνος ἄρτι· τήνδε δʼ ἔξοδον ὀλεθρίαν Αἴαντος ἐλπίζει φέρειν. Τέκμησσα 800οἴμοι τάλαινα, τοῦ ποτʼ ἀνθρώπων μαθών; Ἄγγελος τοῦ Θεστορείου μάντεως, καθʼ ἡμέραν τὴν νῦν, ὅτʼ αὐτῷ θάνατον ἢ βίον φέρει. Τέκμησσα οἲ ʼγώ, φίλοι, πρόστητʼ ἀναγκαίας τύχης, καὶ σπεύσαθʼ, οἱ μὲν Τεῦκρον ἐν τάχει μολεῖν, 805οἱ δʼ ἑσπέρους ἀγκῶνας, οἱ δʼ ἀντηλίους ζητεῖτʼ ἰόντες τἀνδρὸς ἔξοδον κακήν. ἔγνωκα γὰρ δὴ φωτὸς ἠπατημένη καὶ τῆς παλαιᾶς χάριτος ἐκβεβλημένη. οἴμοι, τί δράσω, τέκνον; οὐχ ἱδρυτέον· 810ἀλλʼ εἶμι κἀγὼ κεῖσʼ ὅποιπερ ἂν σθένω. χωρῶμεν, ἐγκονῶμεν, οὐχ ἕδρας ἀκμὴ σῴζειν θέλοντας ἄνδρα γʼ ὃς σπεύδῃ θανεῖν. Χορός χωρεῖν ἕτοιμος, κοὐ λόγῳ δείξω μόνον· τάχος γὰρ ἔργου καὶ ποδῶν ἅμʼ ἕψεται,

Chorus Poor Tecmessa, born to misery, come out and see this man and his news. The razor lies close at our throat, poised to cut off all joy.

Tecmessa Why do you stir me from my place of rest, when I have just found peace from those relentless troubles?

Chorus Listen to this man, and hear the news of Ajax that he has brought us—news at which I felt sudden grief.

Tecmessa Oh, no, what is your news, man? Surely we are not ruined?

Messenger I have no clue of your condition, but know only that, if Ajax is away, I have little hope for him.

Tecmessa But he is away, so I am in agony to know what you mean.

Messenger Teucer strictly commands that you keep Ajax under shelter of his tent and not allow him to go out alone.

Tecmessa But where is Teucer? And why these orders?

Messenger He has just now returned, and he suspects that such a departure carries death for Ajax.

Tecmessa Oh, misery! From whom can he have learned this?

Messenger From Thestor’s son, the prophet. His prophecy applies to today, when the issue is one of life or death for Ajax.

Tecmessa Ah, me! My friends, protect me from the doom threatened by fate! Hurry, some of you, to speed Teucer’s coming; let others go to the westward bays, and others to the eastward, and there seek the man’s disastrous path. I see now that I have been deceived by my husband and cast out of the favor that I once had with him. Ah, my child, what shall I do? I must not sit idle. I too will go as far as my strength will carry me. Move, let us be quick, this is no time to sit still, if we wish to save a man who is eager for death.

Chorus I am ready to help, and I will show it in more than word. Speed of action and speed of foot will follow together.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1893). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Ajax, Cambridge University Press, 1893 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.