Sophocles · Ajax Αἴας

Sophocles, Ajax 430–544: Second episode: Ajax's decision and Tecmessa's plea

Ajax says that a man of noble birth must either live nobly or die nobly, and that he cannot return to his father or stay at Troy in disgrace. Tecmessa pleads with him not to leave her and their son to be slaves of his enemies. Ajax says that he will approve of her if she does his bidding, and asks for his son to be brought.

Lines 430–544 · 1146 words · click a number to copy its link

Ajax

430αἰαῖ· τίς ἄν ποτʼ ᾤεθʼ ὧδʼ ἐπώνυμον τοὐμὸν ξυνοίσειν ὄνομα τοῖς ἐμοῖς κακοῖς; νῦν γὰρ πάρεστι καὶ δὶς αἰάζειν ἐμοὶ καὶ τρίς· τοιούτοις γὰρ κακοῖς ἐντυγχάνω· ὅτου πατὴρ μὲν τῆσδʼ ἀπʼ Ἰδαίας χθονὸς 435τὰ πρῶτα καλλιστεῖʼ ἀριστεύσας στρατοῦ πρὸς οἶκον ἦλθε πᾶσαν εὔκλειαν φέρων· ἐγὼ δʼ ὁ κείνου παῖς, τὸν αὐτὸν ἐς τόπον Τροίας ἐπελθὼν οὐκ ἐλάσσονι σθένει οὐδʼ ἔργα μείω χειρὸς ἀρκέσας ἐμῆς, 440ἄτιμος Ἀργείοισιν ὧδʼ ἀπόλλυμαι. καίτοι τοσοῦτόν γʼ ἐξεπίστασθαι δοκῶ· εἰ ζῶν Ἀχιλλεὺς τῶν ὅπλων τῶν ὧν πέρι κρίνειν ἔμελλε κράτος ἀριστείας τινί, οὐκ ἄν τις αὔτʼ ἔμαρψεν ἄλλος ἀντʼ ἐμοῦ. 445νῦν δʼ αὔτʼ Ἀτρεῖδαι φωτὶ παντουργῷ φρένας ἔπραξαν, ἀνδρὸς τοῦδʼ ἀπώσαντες κράτη. κεἰ μὴ τόδʼ ὄμμα καὶ φρένες διάστροφοι γνώμης ἀπῇξαν τῆς ἐμῆς, οὐκ ἄν ποτε δίκην κατʼ ἄλλου φωτὸς ὧδʼ ἐψήφισαν. 450νῦν δʼ ἡ Διὸς γοργῶπις ἀδάματος θεὰ ἤδη μʼ ἐπʼ αὐτοῖς χεῖρʼ ἐπεντύνοντʼ ἐμὴν ἔσφηλεν, ἐμβαλοῦσα λυσσώδη νόσον, ὥστʼ ἐν τοιοῖσδε χεῖρας αἱμάξαι βοτοῖς· κεῖνοι δʼ ἐπεγγελῶσιν ἐκπεφευγότες, 455ἐμοῦ μὲν οὐχ ἑκόντος· εἰ δέ τις θεῶν βλάπτοι, φύγοι τἂν χὠ κακὸς τὸν κρείσσονα. καὶ νῦν τί χρὴ δρᾶν; ὅστις ἐμφανῶς θεοῖς ἐχθαίρομαι, μισεῖ δέ μʼ Ἑλλήνων στρατός, ἔχθει δὲ Τροία πᾶσα καὶ πεδία τάδε. 460πότερα πρὸς οἴκους, ναυλόχους λιπὼν ἕδρας μόνους τʼ Ἀτρείδας, πέλαγος Αἰγαῖον περῶ; καὶ ποῖον ὄμμα πατρὶ δηλώσω φανεὶς Τελαμῶνι; πῶς με τλήσεταί ποτʼ εἰσιδεῖν γυμνὸν φανέντα τῶν ἀριστείων ἄτερ, 465ὧν αὐτὸς ἔσχε στέφανον εὐκλείας μέγαν; οὐκ ἔστι τοὔργον τλητόν. ἀλλὰ δῆτʼ ἰὼν πρὸς ἔρυμα Τρώων, ξυμπεσὼν μόνος μόνοις καὶ δρῶν τι χρηστόν, εἶτα λοίσθιον θάνω; ἀλλʼ ὧδέ γʼ Ἀτρείδας ἂν εὐφράναιμί που. 470οὐκ ἔστι ταῦτα. πεῖρά τις ζητητέα τοιάδʼ ἀφʼ ἧς γέροντι δηλώσω πατρὶ μή τοι φύσιν γʼ ἄσπλαγχνος ἐκ κείνου γεγώς. αἰσχρὸν γὰρ ἄνδρα τοῦ μακροῦ χρῄζειν βίου, κακοῖσιν ὅστις μηδὲν ἐξαλλάσσεται. 475τί γὰρ παρʼ ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; οὐκ ἂν πριαίμην οὐδενὸς λόγου βροτὸν ὅστις κεναῖσιν ἐλπίσιν θερμαίνεται· ἀλλʼ ἢ καλῶς ζῆν ἢ καλῶς τεθνηκέναι 480τὸν εὐγενῆ χρή. πάντʼ ἀκήκοας λόγον.

Aiai! Who would ever have thought that my name would so descriptively suit my troubles? For well now may Ajax cry Aiai—yes, twice and three times. Such are the harsh troubles with which I have met. Look, I am one whose father’s prowess won him the fairest prize of all the army, whose father brought every glory home from this same land of Ida; but I, his son, who came after him to this same ground of Troy with no less might and proved the service of my hand in no meaner deeds, I am ruined as you see by dishonor from the Greeks. And yet of this much I feel sure: if Achilles lived, and had been called to award the first place in valor to any claimant of his arms, no one would have grasped them before me. But now the Atreidae have made away with them to a man without scruples and thrust away the triumphs of Ajax. And if these eyes and this warped mind had not swerved from the purpose that was mine, they would have never in this way procured votes in judgment against another man. As it was, the daughter of Zeus, the grim-eyed, unconquerable goddess, tripped me up at the instant when I was readying my hand against them, and shot me with a plague of frenzy so that I might bloody my hands in these grazers. And those men exult to have escaped me— not that I wanted their escape. But if a god sends harm, it is true that even the base man can elude the worthier. And now what shall I do, when I am plainly hated by the gods, abhorred by the Greek forces and detested by all Troy and all these plains? Shall I leave my station at the ships and the Atreidae to their own devices in order to go home across the Aegean? And how shall I face my father Telamon, when I arrive? How will he bear to look on me, when I stand before him stripped, without that supreme prize of valor for which he himself won a great crown of fame? No, I could not bear to do it! But then shall I go against the bulwark of the Trojans, attacking alone in single combats and doing some valuable service, and finally die? But, in so doing I might, I think, gladden the Atreidae. That must not happen. Some enterprise must be sought whereby I may prove to my aged father that in nature, at least, his son is not gutless. It is a stain upon a man to crave the full term of life, when he finds no variation from his ignominious troubles. What joy is there in day following day, now advancing us towards, now drawing us back from the verge of death? I would not buy at any price the man who feels the glow of empty hopes. The options for a noble man are only two: either live with honor, or make a quick and honorable death. You have heard all.

Χορός 481οὐδεὶς ἐρεῖ ποθʼ ὡς ὑπόβλητον λόγον, Αἴας, ἔλεξας, ἀλλὰ τῆς σαυτοῦ φρενός· παῦσαί γε μέντοι καὶ δὸς ἀνδράσιν φίλοις γνώμης κρατῆσαι, τάσδε φροντίδας μεθείς. Τέκμησσα 485ὦ δέσποτʼ Αἴας, τῆς ἀναγκαίας τύχης οὐκ ἔστιν οὐδὲν μεῖζον ἀνθρώποις κακόν. ἐγὼ δʼ ἐλευθέρου μὲν ἐξέφυν πατρός, εἴπερ τινὸς σθένοντος ἐν πλούτῳ Φρυγῶν· νῦν δʼ εἰμὶ δούλη· θεοῖς γὰρ ὧδʼ ἔδοξέ που 490καὶ σῇ μάλιστα χειρί. τοιγαροῦν, ἐπεὶ τὸ σὸν λέχος ξυνῆλθον, εὖ φρονῶ τὰ σά, καί σʼ ἀντιάζω πρός τʼ ἐφεστίου Διὸς εὐνῆς τε τῆς σῆς, ᾗ συνηλλάχθης ἐμοί, μή μʼ ἀξιώσῃς βάξιν ἀλγεινὴν λαβεῖν 495τῶν σῶν ὑπʼ ἐχθρῶν, χειρίαν ἐφείς τινι. ᾗ γὰρ θάνῃς σὺ καὶ τελευτήσας ἀφῇς, ταύτῃ νόμιζε κἀμὲ τῇ τόθʼ ἡμέρᾳ βίᾳ ξυναρπασθεῖσαν Ἀργείων ὕπο ξὺν παιδὶ τῷ σῷ δουλίαν ἕξειν τροφήν. 500καί τις πικρὸν πρόσφθεγμα δεσποτῶν ἐρεῖ λόγοις ἰάπτων· ἴδετε τὴν ὁμευνέτιν Αἴαντος, ὃς μέγιστον ἴσχυσεν στρατοῦ, οἵας λατρείας ἀνθʼ ὅσου ζήλου τρέφει. τοιαῦτʼ ἐρεῖ τις· κἀμὲ μὲν δαίμων ἐλᾷ, 505σοὶ δʼ αἰσχρὰ τἄπη ταῦτα καὶ τῷ σῷ γένει. ἀλλʼ αἴδεσαι μὲν πατέρα τὸν σὸν ἐν λυγρῷ γήρᾳ προλείπων, αἴδεσαι δὲ μητέρα πολλῶν ἐτῶν κληροῦχον, ἥ σε πολλάκις θεοῖς ἀρᾶται ζῶντα πρὸς δόμους μολεῖν· 510οἴκτιρε δʼ, ὦναξ, παῖδα τὸν σόν, εἰ νέας τροφῆς στερηθεὶς σοῦ διοίσεται μόνος ὑπʼ ὀρφανιστῶν μὴ φίλων, ὅσον κακὸν κείνῳ τε κἀμοὶ τοῦθʼ, ὅταν θάνῃς, νεμεῖς. ἐμοὶ γὰρ οὐκέτʼ ἔστιν εἰς ὅ τι βλέπω 515πλὴν σοῦ. σὺ γάρ μοι πατρίδʼ ᾔστωσας δόρει, καὶ μητέρʼ ἄλλη μοῖρα τὸν φύσαντά τε καθεῖλεν Ἅιδου θανασίμους οἰκήτορας. τίς δῆτʼ ἐμοὶ γένοιτʼ ἂν ἀντὶ σοῦ πατρίς; τίς πλοῦτος; ἐν σοὶ πᾶσʼ ἔγωγε σῴζομαι. 520ἀλλʼ ἴσχε κἀμοῦ μνῆστιν· ἀνδρί τοι χρεὼν μνήμην προσεῖναι, τερπνὸν εἴ τί που πάθοι. χάρις χάριν γάρ ἐστιν ἡ τίκτουσʼ ἀεί· ὅτου δʼ ἀπορρεῖ μνῆστις εὖ πεπονθότος, οὐκ ἂν γένοιτʼ ἔθʼ οὗτος εὐγενὴς ἀνήρ.

Chorus No man shall say that you have spoken a bastard word, Ajax, or one not bred of your own heart. Yet at least pause; dismiss these thoughts, and grant friends the power to rule your purpose.

Tecmessa Ajax, my lord, the fortune that humans are compelled to endure is their gravest evil. I was the daughter of a free-born father mighty in wealth, if any Phrygian was. Now I am a slave, for somehow the gods so ordained, and even more so did your strong hand. Therefore, since I have come into your bed, I wish you well, and I do beg you, by the Zeus of our hearth, by your marriage-bed in which you coupled with me, do not condemn me to the cruel talk of your enemies, do not leave me to the hand of a stranger! On whatever day you die and widow me by your death, on that same day, be sure, I shall also be seized forcibly by the Greeks and, with your son, shall obtain a slave’s portion. Then one of my masters will name me bitterly, shooting me with taunts: See the concubine of Ajax, who was the mightiest man in the army. See what menial tasks she tends to, in place of such an enviable existence! Such things will men say, and so will destiny afflict me while the shame of these words will stain you and your family. Show respect to your father, whom you abandon in miserable old age, and respect your mother with her share of many years, who often prays to the gods that you may come home alive. Pity, too, my king, your son. Pity him the great sorrow which at your death you will bequeath both to him and to me, if robbed of nurturing care he must spend his days apart from you, an orphan tended by guardians who are neither family nor friends. I have nothing left to which I can look, save you, and you are the reason. Your spear ravaged my country to nothingness, and another fate has brought down my mother and father, giving them a home in Hades in their death. What homeland, then, could I have without you? What wealth? My welfare is entirely in your hands. So remember me, too. A true man should cherish remembrance, if anywhere he takes some pleasure. It is kindness that always begets kindness. But whoever lets the memory of benefits seep from him, he can no longer be a noble man.

Χορός 525Αἴας, ἔχειν σʼ ἂν οἶκτον ὡς κἀγὼ φρενὶ θέλοιμʼ ἄν· αἰνοίης γὰρ ἂν τὰ τῆσδʼ ἔπη. Αἴας καὶ κάρτʼ ἐπαίνου τεύξεται πρὸς γοῦν ἐμοῦ, ἐὰν μόνον τὸ ταχθὲν εὖ τολμᾷ τελεῖν. Τέκμησσα ἀλλʼ ὦ φίλʼ Αἴας, πάντʼ ἔγωγε πείσομαι. Αἴας 530κόμιζέ νύν μοι παῖδα τὸν ἐμόν, ὡς ἴδω. Τέκμησσα καὶ μὴν φόβοισί γʼ αὐτὸν ἐξελυσάμην. Αἴας ἐν τοῖσδε τοῖς κακοῖσιν; ἢ τί μοι λέγεις; Τέκμησσα μὴ σοί γέ που δύστηνος ἀντήσας θάνοι. Αἴας πρέπον γέ τἂν ἦν δαίμονος τοὐμοῦ τόδε. Τέκμησσα 535ἀλλʼ οὖν ἐγὼ ʼφύλαξα τοῦτό γʼ ἀρκέσαι. Αἴας ἐπῄνεσʼ ἔργον καὶ πρόνοιαν ἣν ἔθου. Τέκμησσα τί δῆτʼ ἂν ὡς ἐκ τῶνδʼ ἂν ὠφελοῖμί σε; Αἴας δός μοι προσειπεῖν αὐτὸν ἐμφανῆ τʼ ἰδεῖν. Τέκμησσα καὶ μὴν πέλας γε προσπόλοις φυλάσσεται. Αἴας 540τί δῆτα μέλλει μὴ οὐ παρουσίαν ἔχειν; Τέκμησσα ὦ παῖ, πατὴρ καλεῖ σε. δεῦρο προσπόλων ἄγʼ αὐτὸν ὅσπερ χερσὶν εὐθύνων κυρεῖς. Αἴας ἕρποντι φωνεῖς ἢ λελειμμένῳ λόγων; Τέκμησσα καὶ δὴ κομίζει προσπόλων ὅδʼ ἐγγύθεν.

Chorus Ajax, I wish that pity touched your heart as it does mine. Then you would approve her words.

Ajax She will have approval as far as I am concerned, if only she takes heart and graciously does my bidding.

Tecmessa Dear Ajax, I will obey you in everything.

Ajax Then bring me my son, so that I may see him.

Tecmessa But in my fear I released him from my keeping.

Ajax Because of these troubles of mine? Or what do you mean?

Tecmessa Yes, for fear that somehow the poor child would get in your way, and die.

Ajax Yes, that would have been truly worthy of my destiny.

Tecmessa Well, at least I took care to avert that disaster.

Ajax I approve of your action and of your foresight.

Tecmessa How, then, can I serve you, as things stand now?

Ajax Let me speak to him and see him face to face.

Tecmessa Oh, yes—he is close by, watched by our servants.

Ajax Then why is his presence delayed?

Tecmessa My child, your father calls you. Bring him here, servant, whichever of you is guiding his steps.

Ajax Is the man coming? Or has he missed your call?

Tecmessa Here now one of the servants approaches with him.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1893). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Ajax, Cambridge University Press, 1893 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.