Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 13.623–747: Aeneas at Delos; Anius' daughters; Scylla

Aeneas escapes from Troy with his father and his household gods and comes to Delos, where the king Anius shows them the temple and tells how his three daughters had the power of turning things into corn, wine and oil. Agamemnon tried to take them for the Greek army, and they escaped by prayer to Dionysus (Bacchus), who turned them into doves. Aeneas sails on past Sicily and the straits of Scylla and Charybdis, and the nymph Scylla asks the sea-nymph Galatea why she weeps.

Lines 13.623–747 · 1327 words · click a number to copy its link
623Non tamen eversam Troiae cum moenibus esse spem quoque fata sinunt: sacra et, sacra altera, patrem 625fert umeris, venerabile onus, Cythereius heros: de tantis opibus praedam pius eligit illam Ascaniumque suum profugaque per aequora classe fertur ab Antandro scelerataque limina Thracum et Polydoreo manantem sanguine terram 630linquit et utilibus ventis aestuque secundo intrat Apollineam sociis comitantibus urbem. Hunc Anius, quo rege homines, antistite Phoebus rite colebatur, temploque domoque recepit urbemque ostendit delubraque nota duasque 635Latona quondam stirpes pariente retentas. Ture dato flammis vinoque in tura profuso caesarumque boum fibris de more crematis regia tecta petunt positisque tapetibus altis munera cum liquido capiunt Cerealia Baccho.

The Fates did not allow the hope of Troy
to be destroyed entirely with her walls.
Aeneas, the heroic son of Venus,
bore on his shoulders holy images
and still another holy weight, his sire,
a venerable burden. From all his wealth
the pious hero chose this for his care
together with his child, Ascanius.
Then with a fleet of exiles he sails forth,
he leaves Antandrus, leaves the wicked realm
and shore of Thrace now dripping with the blood
of Polydorus. With fair winds and tide
he and his comrades reach Apollo's isle.
Good Anius, king of Delos, vigilant
for all his subjects' welfare, and as priest
devoted to Apollo, took him there
into his temple and his home, and showed
the city, the famed shrines, and the two trees
which once Latona, while in labor, held.
They burned sweet incense, adding to it wine,
and laid the flesh of cattle in the flames,
an offering marked by custom for the god.
Then in the palace and its kingly hall,
reclining on luxurious couches, they
drank flowing wine with Ceres' gifts of food.

640Tum pius Anchises: “O Phoebi lecte sacerdos, fallor, an et natum, cum primum haec moenia vidi, bisque duas natas, quantum reminiscor, habebas?” Huic Anius niveis circumdata tempora vittis concutiens et tristis ait: “Non falleris, heros 645maxime: vidisti natorum quinque parentem, quem nunc (tanta homines rerum inconstantia versat!) paene vides orbum. Quod enim mihi filius absens auxilium, quem dicta suo de nomine tellus Andros habet pro patre locumque et regna tenentem? 650Delius augurium dedit huic, dedit altera Liber femineae stirpi voto maiora fideque munera: nam tactu natarum cuncta mearum in segetem laticemque meri canaeque Minervae transformabantur, divesque erat usus in illis. 655Hoc ubi cognovit Troiae populator Atrides, ne non ex aliqua vestram sensisse procellam nos quoque parte putes, armorum viribus usus abstrahit invitas gremio genitoris, alantque imperat Argolicam caelesti munere classem.

But old Anchises asked: “O chosen priest
of Phoebus, can I be deceived? When first
I saw these walls, did you not have a son,
and twice two daughters? Is it possible
I am mistaken?” Anius replied,—
shaking his temples wreathed with fillets white,—
“It can be no mistake, great hero, you
did see the father of five children then,
(so much the risk of fortune may affect
the best of men). You see me now, almost
bereft of all. For what assistance can
my absent son afford, while he is king,
the ruler over Andros—that land named
for his name—over which he rules for me?
“The Delian god gave to my son the art
of augury; and likewise, Liber gave
my daughters precious gifts exceeding all
my wishes and belief: since, every thing
my daughters touched assumed the forms of corn,
of sparkling wine, or gray-green olive oil.
Most surely, wonderful advantages.
“Soon as Atrides, he who conquered Troy
had heard of this (for you should not suppose
that we, too, did not suffer from your storms)
he dragged my daughters there with savage force,
from my loved bosom to his hostile camp,
and ordered them to feed the Argive fleet,
by their divinely given power of touch.

660Effugiunt, quo quaeque potest: Euboea duabus, et totidem natis Andros fraterna petita est. Miles adest et, ni dedantur, bella minatur. Victa metu pietas: consortia corpora poenae dedidit (et timido possis ignoscere fratri: 665non hic Aeneas, non, qui defenderet Andron, Hector erat, per quem decimum durastis in annum); iamque parabantur captivis vincla lacertis: illae tollentes etiamnum libera caelo bracchia “Bacche pater, fer opem!” dixere, tulitque 670muneris auctor opem, — si miro perdere more ferre vocatur opem, nec qua ratione figuram perdiderint, potui scire aut nunc dicere possum; summa mali nota est: pennas sumpsere tuaeque coniugis in volucres, niveas abiere columbas.” 675Talibus atque aliis postquam convivia dictis implerunt, mensa somnum petiere remota, cumque die surgunt adeuntque oracula Phoebi: qui petere antiquam matrem cognataque iussit litora; prosequitur rex et dat munus ituris, 680Anchisae sceptrum, chlamydem pharetramque nepoti, cratera Aeneae, quem quondam transtulit illi hospes ab Aoniis Therses Ismenius oris.

“Whichever way they could, they made escape
two hastened to Euboea, and two sought
their brother's island, Andros. Quickly then
an Argive squadron, following, threatened war,
unless they were surrendered. The brother's love
gave way to fear. And there is reason why
you should forgive a timid brother's fear:
he had no warrior like Aeneas, none
like Hector, by whose prowess you held Troy
from its destruction through ten years of war.
“Strong chains were brought to hold my daughters' arms.
Both lifted suppliant hands, which still were free,
to heaven and cried, ‘O, Father Bacchus! give
us needed aid!’ And he who had before
given them the power of touch, did give them aid—
if giving freedom without human shape
can be called giving aid.—I never knew
by what means they lost shape, and cannot tell;
but their calamity is surely known:
my daughters were transformed to snow-white doves,
white birds of Venus, guardian of your days.”
With this and other talk they shared the feast,
then left the table and retired to sleep.
They rose up with the day, and went at once
to hear the oracle of Phoebus speak.
He counselled them to leave that land and find
their ancient mother and their kindred shores.
The king attended them, and gave them gifts
when ready to depart; a sceptre to
Anchises, and a robe and quiver to
his grandson, and he gave a goblet to
Aeneas, that which formerly was sent
to him by Therses, once his Theban guest.

683Miserat hunc illi Therses, fabricaverat Alcon Hyleus et longo caelaverat argumento. 685Urbs erat, et septem posses ostendere portas: hae pro nomine erant et, quae foret illa, docebant. Ante urbem exequiae tumulique ignesque rogique effusaeque comas et apertae pectora matres significant luctum: nymphae quoque flere videntur 690siccatosque queri fontes, sine frondibus arbor nuda riget, rodunt arentia saxa capellae. Ecce facit mediis natas Orione Thebis, agmen femineum, iugulo dare pectus aperto, illas demisso per inertia vulnera telo 695pro populo cecidisse suo pulchrisque per urbem funeribus ferri celebrique in parte cremari, tum de virginea geminos exire favilla, ne genus intereat, iuvenes, quos fama Coronos nominat, et cineri materno ducere pompam. 700Hactenus antiquo signis fulgentibus aere, summus inaurato crater erat asper acantho.

Therses had sent it from Aonian shores;
but Alcon the Hylean should be named,
for he had made the goblet and inscribed
a pictured story on the polished side.
There was a city shown with seven gates,
from which the name could be derived by all.
Outside the walls was a sad funeral,
and tombs and fires and funeral pyres were shown,
and many matrons with dishevelled hair
and naked breasts, expressive of their grief,
and many nymphs too, weeping mournfully
because their streams were dry. Without a leaf
the bare trees stood straight up and the she goats
were nibbling in dry, stony fields. And there he carved
Orion's daughters in the Theban square,
one giving her bare throat a cruel cut,
one with her shuttle making clumsy wounds;
both dying for their people. Next they were borne
out through the city with doe funeral pomp,
and mourning crowds were gathered round their pyre.
Then from the virgin ashes, lest the race
should die. twin youths arose, whom fame
has named Coroni and they shared
in all the rites becoming for their mothers' dust.
Even so in shining figures all was shown
inscribed on ancient bronze.

702Nec leviora datis Troiani dona remittunt dantque sacerdoti custodem turis acerram, dant pateram claramque auro gemmisque coronam. 705Inde recordati Teucros a sanguine Teucri ducere principium, Cretam tenuere locique ferre diu nequiere Iovem, centumque relictis urbibus Ausonios optant contingere portus: saevit hiems iactatque viros, Strophadumque receptos 710portubus infidis exterruit ales Aello. Et iam Dulichios portus Ithacamque Samonque Neritiasque domus, regnum fallacis Ulixis, praeter erant vecti: certatam lite deorum Ambraciam versique vident sub imagine saxum 715iudicis, Actiaco quae nunc ab Apolline nota est, vocalemque sua terram Dodonida quercu Chaoniosque sinus, ubi nati rege Molosso inpia subiectis fugere incendia pennis. Proxima Phaeacum felicibus obsita pomis 720rura petunt, Epiros ab his regnataque vati Buthrotos Phrygio simulataque Troia tenetur.

The top rim, made
quite rough, was gilded with acanthus leaves.
Presents of equal worth the Trojans gave:
a maple incense casket for the priest,
a bowl, a crown adorned with gold and gems.
Then, recollecting how the Trojans had
derived their origin from Teucer's race,
they sailed to Crete but there could not endure
ills sent by Jove, and, having left behind
the hundred cities, they desired to reach
the western harbors of the Ausonian land.
Wintry seas then tossed the heroic band,
and in a treacherous harbor of those isles,
called Strophades, Aello frightened them.
They passed Dulichium's port, and Ithaca,
Samos, and all the homes of Neritos,—
the kingdom of the shrewd deceitful man,
Ulysses; and they reached Ambracia,
contended for by those disputing gods;
which is today renowned abroad, because
of Actian Apollo, and the stone
seen there conspicuous as a transformed judge;
they saw Dodona, vocal with its oaks;
and also, the well known Chaonian bays,
where sons of the Molossian king escaped
with wings attached, from unavailing flames.
They set their sails then for the neighboring land
of the Phaeacians, rich with luscious fruit:
then for Epirus and to Buthrotos,
and came then to a mimic town of Troy,
ruled by the Phrygian seer.

722Inde futurorum certi, quae cuncta fideli Priamides Helenus monitu praedixerat, intrant Sicaniam: tribus haec excurrit in aequora pinnis, 725e quibus imbriferos est versa Pachynos ad austros, mollibus expositum zephyris Lilybaeon, ad arctos aequoris expertes spectat boreamque Peloros. Hac subeunt Teucri, et remis aestuque secundo sub noctem potitur Zanclaea classis harena. 730Scylla latus dextrum, laevum inrequieta Charybdis infestat: vorat haec raptas revomitque carinas, illa feris atram canibus succingitur alvum, virginis ora gerens, et, si non omnia vates ficta reliquerunt aliquo quoque tempore virgo. 735Hanc multi petiere proci; quibus illa repulsis ad pelagi nymphas, pelagi gratissima nymphis, ibat et elusos iuvenum narrabat amores. Quam, dum pectendos praebet Galatea capillos, talibus adloquitur, referens suspiria, dictis: 740“Te tamen, o virgo, genus haud inmite virorum expetit, utque facis, potes his impune negare; At mihi, cui pater est Nereus, quam caerula Doris enixa est, quae sum turba quoque tuta sororum, non nisi per luctus licuit Cyclopis amorem 745effugere,” — et lacrimae vocem impediere loquentis. Quas ubi marmoreo detersit pollice virgo et solata deam est, “refer, o carissima,” dixit.

With prophecies
which Helenus, the son of Priam, gave,
they came to Sicily, whose three high capes
jut outward in the sea. Of these three points
Pachynos faces towards the showery south;
and Lilybaeum is exposed to soft
delicious zephyrs; but Peloros looks
out towards the Bears which never touch the sea.
The Trojans came there. Favored by the tide,
and active oars, by nightfall all the fleet
arrived together on Zanclaean sands.
Scylla upon the right infests the shore,
Charybdis, restless on the left, destroys.
Charybdis swallows and then vomits forth
misfortuned ships that she has taken down;
Scylla's dark waist is girt with savage dogs.
She has a maiden's face, and, if we may believe
what poets tell, she was in olden time
a maiden. Many suitors courted her,
but she repulsed them; and, because she was
so much beloved by all the Nereids,
she sought these nymphs and used to tell
how she escaped from the love-stricken youths.
But Galatea, while her loosened locks
were being combed, said to her visitor,—
“Truly, O maiden, a gentle race of men
courts you, and so you can, and do, refuse
all with impunity. But I, whose sire
is Nereus, whom the azure Doris bore,
though guarded by so many sister nymphs,
escaped the Cyclops' love with tragic loss.”
And, sobbing, she was choked with tears.
When with her fingers, marble white and smooth,
Scylla had wiped away the rising tears
of sorrow and had comforted the nymph,
she said, “Tell me, dear goddess, and do not
conceal from me (for I am true to you)
the cause of your great sorrows.”

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Metamorphoses Book 13, lines 623–747: Aeneas at Delos