Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 14.75–157: The Cercopes; the Sibyl

Aeneas sails past Scylla and Charybdis, is driven to Libya, where Dido, who loved him, kills herself, and comes to the island of the Pithecusae, where Zeus (Jupiter) turned the Cercopes into apes. At Cumae the Sibyl guides Aeneas to the underworld, and tells him how Apollo wooed her and granted her as many years as the grains of sand in her hand, but she forgot to ask for youth. She is now shrunken, and will in the end be only a voice.

Lines 14.75–157 · 992 words · click a number to copy its link
75Hunc ubi Troianae remis avidamque Charybdim evicere rates, cum iam prope litus adesset Ausonium, Libycas vento referuntur ad oras. Excipit Aenean illic animoque domoque non bene discidium Phrygii latura mariti 80Sidonis; inque pyra sacri sub imagine facta incubuit ferro deceptaque decipit omnes. Rursus harenosae fugiens nova moenia terrae ad sedes Erycis fidumque relatus Acesten sacrificat tumulumque sui genitoris honorat; 85quasque rates Iris Iunonia paene cremarat, solvit et Hippotadae regnum terrasque calenti sulphure fumantes Acheloiadumque relinquit Sirenum scopulos, orbataque praeside pinus Inarimen Prochytenque legit sterilique locatas 90colle Pithecusas, habitantum nomine dictas.

After the Trojan ships, pushed by their oars,
had safely passed by Scylla and the fierce
Charybdis, and with care had then approached
near the Ausonian shore, a roaring gale
bore them far southward to the Libyan coast.
And then Sidonian Dido, who was doomed
not calmly to endure the loss of her
loved Phrygian husband, graciously received
Aeneas to her home and her regard:
and on a pyre, erected with pretense
of holy rites, she fell upon the sword.
Deceived herself, she there deceived them all.
Aeneas, fleeing the new walls built on
that sandy shore, revisited the land
of Eryx and Acestes, his true friend.
There he performed a hallowed sacrifice
and paid due honor to his father's tomb.
And presently he loosened from that shore
the ships which Iris, Juno's minister,
had almost burned; and sailing, passed far off
the kingdom of the son of Hippotas,
in those hot regions smoking with the fumes
of burning sulphur, and he left behind
the rocky haunt of Achelous' daughters,
the Sirens. Then, when his good ship had lost
the pilot, he coasted near Inarime,
near Prochyta, and near the barren hill
which marks another island, Pithecusae,
an island named from strange inhabitants.

91Quippe deum genitor, fraudem et periuria quondam Cercopum exosus gentisque admissa dolosae, in deforme viros animal mutavit, ut idem dissimiles homini possent similesque videri, 95membraque contraxit naresque a fronte resimas contudit et rugis peraravit anilibus ora totaque velatos flaventi corpora villo misit in has sedes nec non prius abstulit usum verborum et natae dira in periuria linguae: 100posse queri tantum rauco stridore reliquit. Has ubi praeteriit et Parthenopeia dextra moenia deseruit, laeva de parte canori Aeolidae tumulum et, loca feta palustribus undis, litora Cumarum vivacisque antra Sibyllae 105intrat, et ut manes veniat per Averna paternos, orat. At illa diu vultum tellure moratum erexit tandemque deo furibunda recepto “magna petis” dixit, “vir factis maxime, cuius dextera per ferrum est, pietas spectata per ignes.

The father of the gods abhorred the frauds
and perjuries of the Cercopians
and for the crimes of that bad treacherous race,
transformed its men to ugly animals,
appearing unlike men, although like men.
He had contracted and had bent their limbs,
and flattened out their noses, bent back towards
their foreheads; he had furrowed every face
with wrinkles of old age, and made them live
in that spot, after he had covered all
their bodies with long yellow ugly hair.
Besides all that, he took away from them
the use of language and control of tongues,
so long inclined to dreadful perjury;
and left them always to complain of life
and their ill conduct in harsh jabbering.
After Aeneas had passed by all those
and seen to his right hand the distant walls
guarding the city of Parthenope,
he passed on his left hand a mound,
grave of the tuneful son of Aeolus.
Landing on Cumae's marshy shore, he reached
a cavern, home of the long lived Sibylla,
and prayed that she would give him at the lake,
Avernus, access to his father's shade.
She raised her countenance, from gazing on
the ground, and with an inspiration given
to her by influence of the god, she said,
“Much you would have, O man of famous deeds,
whose courage is attested by the sword,
whose filial piety is proved by flame.

110Pone tamen, Troiane, metum: potiere petitis Elysiasque domos et regna novissima mundi me duce cognosces simulacraque cara parentis. Invia virtuti nulla est via!” Dixit et auro fulgentem ramum silva Iunonis Avernae 115monstravit iussitque suo divellere trunco. Paruit Aeneas et formidabilis Orci vidit opes atavosque suos umbramque senilem magnanimi Anchisae; didicit quoque iura locorum, quaeque novis essent adeunda pericula bellis. 120Inde ferens lassos adverso tramite passus cum duce Cumaea mollit sermone laborem. Dumque iter horrendum per opaca crepuscula carpit, “seu dea tu praesens, seu dis gratissima” dixit, “numinis instar eris semper mihi meque fatebor 125muneris esse tui, quae me loca mortis adire, quae loca me visae voluisti evadere mortis.

But, Trojan, have no fear. I grant your wish,
and with my guidance you shall look upon
the latest kingdom of the world, shall see
Elysian homes and your dear father's shade,
for virtue there is everywhere a way.”
She spoke, and pointed out to him a branch
refulgent with bright gold, found in the woods
of Juno of Avernus, and commanded him
to pluck it from the stem. Aeneas did
what she advised him. Then he saw the wealth
of the dread Orcus, and he saw his own
ancestors, and beheld the aged ghost
of great Anchises. There he learned the laws
of that deep region, and what dangers must
be undergone by him in future wars.
Retracing with his weary steps the path
up to the light, he found relief from toil
in converse with the sage Cumaean guide.
While in thick dusk he trod the frightful way,
“Whether you are a deity,” he said,
“Or human and most favored by the gods,
to me you always will appear divine.
I will confess, too, my existence here
is due to your kind aid, for by your will
I visited the dark abodes of death,
and I escaped the death which I beheld.

127Pro quibus aerias meritis evectus ad auras templa tibi statuam, tribuam tibi turis honores.” Respicit hunc vates et suspiratibus haustis 130“nec dea sum” dixit “nec sacri turis honore humanum dignare caput; neu nescius erres, lux aeterna mihi carituraque fine dabatur, si mea virginitas Phoebo patuisset amanti. Dum tamen hanc sperat dum praecorrumpere donis 135me cupit, “elige” ait, “virgo Cumaea, quid optes: optatis potiere tuis.” Ego pulveris hausti ostendi cumulum: quot haberet corpora pulvis, tot mihi natales contingere vana rogavi; excidit, ut peterem iuvenes quoque protinus annos. 140Hos tamen ille mihi dabat aeternamque iuventam, si venerem paterer: contempto munere Phoebi innuba permaneo; sed iam felicior aetas terga dedit, tremuloque gradu venit aegra senectus, quae patienda diu est (nam iam mihi saecula septem 145acta vides): superest, numeros ut pulveris aequem, ter centum messes, ter centum musta videre. Tempus erit, cum de tanto me corpore parvam longa dies faciet consumptaque membra senecta ad minimum redigentur onus: nec amata videbor 150nec placuisse deo; Phoebus quoque forsitan ipse vel non cognoscet vel dilexisse negabit: usque adeo mutata ferar, nullique videnda, voce tamen noscar; vocem mihi fata relinquent.” Talia convexum per iter memorante Sibylla 155sedibus Euboicam Stygiis emergit in urbem Troius Aeneas sacrisque ex more litatis litora adit nondum nutricis habentia nomen.

For this great service, when I shall emerge
into the sunlit air, I will erect
for you a temple and will burn for you
sweet incense kindled at the altar flame.”
The prophetess looked on him and with sighs,
“I am no goddess,” she replied, “nor is
it well to honor any mortal head
with tribute of the holy frankincense.
And, that you may not err through ignorance,
I tell you life eternal without end
was; offered to me, if I would but yield
virginity to Phoebus for his love.
And, while he hoped for this and in desire
offered to bribe me for my virtue, first
with gifts, he said, ‘Maiden of Cumae choose
whatever you may wish, and you shall gain
all that you wish.’ I pointed to a heap
of dust collected there, and foolishly
replied, ‘As many birthdays must be given
to me as there are particles of sand.’
“For I forgot to wish them days of changeless youth.
He gave long life and offered youth besides,
if I would grant his wish. This I refused,
I live unwedded still. My happier time
has fled away, now comes with tottering step
infirm old age, which I shall long endure.
You find me ending seven long centuries,
and there remain for me, before my years
equal the number of those grains of sand,
three hundred harvests, three hundred vintages!
The time will come, when long increase of days
will so contract me from my present size
and so far waste away my limbs with age
that I shall dwindle to a trifling weight,
so trifling, it will never be believed
I once was loved and even pleased a god.
Perhaps, even Phoebus will not recognize me,
or will deny he ever bore me love.
But, though I change till eye would never know me,
my voice shall live, the fates will leave my voice.”
Sibylla with such words beguild their way
from Stygian realms up to the Euboean town.
Trojan Aeneas, after he had made
due sacrifice in Cumae, touched the shore
that had not yet been given his nurse's name.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.