Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 15.143–258: Pythagoras: all things change

Pythagoras teaches that the soul is immortal and passes from body to body, and he remembers his own former life as Euphorbus at Troy. He says that all things change and nothing perishes, and gives the ages of man and the four seasons as images of change. He ends with the principle that birth and death are only changes of form.

Lines 15.143–258 · 1301 words · click a number to copy its link
143Et quoniam deus ora movet, sequar ora moventem rite deum Delphosque meos ipsumque recludam 145aethera et augustae reserabo oracula mentis. Magna nec ingeniis investigata priorum quaeque diu latuere, canam; iuvat ire per alta astra, iuvat terris et inerti sede relicta nube vehi validique umeris insistere Atlantis 150palantesque homines passim ac rationis egentes despectare procul trepidosque obitumque timentes sic exhortari seriemque evolvere fati: O genus attonitum gelidae formidine mortis, quid Styga, quid manes et nomina vana timetis, 155materiem vatum, falsique pericula mundi? Corpora, sive rogus flamma, seu tabe vetustas abstulerit, mala posse pati non ulla putetis! Morte carent animae, semperque priore relicta sede novis domibus vivunt habitantque receptae. 160Ipse ego (nam memini) Troiani tempore belli Panthoides Euphorbus eram, cui pectore quondam haesit in adverso gravis hasta minoris Atridae: cognovi clipeum, laevae gestamina nostrae, nuper Abanteis templo Iunonis in Argis.

“And, since a god impels me to speak out,
I will obey the god who urges me,
and will disclose to you the heavens above,
and I will even reveal the oracles
of the Divine Will. I will sing to you
of things most wonderful, which never were
investigated by the intellects
of ancient times and things which have been long
concealed from man. In fancy I delight
to float among the stars or take my stand
on mighty Atlas' shoulders, and to look
afar down on men wandering here and there—
afraid in life yet dreading unknown death,
and in these words exhort them and reveal
the sequence of events ordained by fate!
“O sad humanity! Why do you fear
alarms of icy death, afraid of Styx,
fearful of moving shadows and empty names—
of subjects harped on by the poets' tales,
the fabled perils of a fancied life?
Whether the funeral pile consumes your flesh
with hot flames, or old age dissolves it with
a gradual wasting power, be well assured
the body cannot meet with further ill.
And souls are all exempt from power of death.
When they have left their first corporeal home,
they always find and live in newer homes.
“I can declare, for I remember well,
that in the days of the great Trojan War,
I was Euphorbus, son of Panthous.
In my opposing breast was planted then
the heavy spear-point of the younger son
of Atreus.

165Omnia mutantur, nihil interit: errat et illinc huc venit, hinc illuc, et quoslibet occupat artus spiritus eque feris humana in corpora transit inque feras noster nec tempore deperit ullo; utque novis facilis signatur cera figuris 170nec manet ut fuerat nec formas servat easdem, sed tamen ipsa eadem est: animam sic semper eandem esse, sed in varias doceo migrare figuras. Ergo, ne pietas sit victa cupidine ventris, parcite, vaticinor, cognatas caede nefanda 175exturbare animas, nec sanguine sanguis alatur! Et quoniam magno feror aequore plenaque ventis vela dedi: nihil est toto, quod perstet, in orbe. Cuncta fluunt, omnisque vagans formatur imago; ipsa quoque adsiduo labuntur tempora motu, 180non secus ac flumen, neque enim consistere flumen nec levis hora potest, sed ut unda impellitur unda urgeturque eadem veniente urgetque priorem, tempora sic fugiunt pariter pariterque sequuntur et nova sunt semper; nam quod fuit ante, relictum est, 185fitque quod haud fuerat, momentaque cuncta novantur.

Not long past I recognised
the shield, once burden of my left arm, where
it hung in Juno's temple at ancient Argos,
the realm of Abas. Everything must change:
but nothing perishes. The moving soul
may wander, coming from that spot to this,
from this to that—in changed possession live
in any limbs whatever. It may pass
from beasts to human bodies, and again
to those of beasts. The soul will never die,
in the long lapse of time. As pliant wax
is moulded to new forms and does not stay
as it has been nor keep the self same form
yet is the selfsame wax, be well assured
the soul is always the same spirit, though
it passes into different forms. Therefore,
that natural love may not be vanquished by
unnatural craving of the appetite,
I warn you, stop expelling kindred souls
by deeds abhorrent as cold murder.—Let
not blood be nourished with its kindred blood!
“Since I am launched into the open sea
and I have given my full sails to the wind,
nothing in all the world remains unchanged.
All things are in a state of flux, all shapes
receive a changing nature. Time itself
glides on with constant motion, ever as
a flowing river. Neither river nor
the fleeting hour can stop its constant course.
But, as each wave drives on a wave, as each
is pressed by that which follows, and must press
on that before it, so the moments fly,
and others follow, so they are renewed.

186Cernis et emensas in lucem tendere noctes, et iubar hoc nitidum nigrae succedere nocti. Nec color est idem caelo, cum lassa quiete cuncta iacent media, cumque albo Lucifer exit 190clarus equo rursusque alius, cum praevia lucis tradendum Phoebo Pallantias inficit orbem. Ipse dei clipeus, terra cum tollitur ima, mane rubet, terraque, rubet cum conditur ima, candidus in summo est, melior natura quod illic 195aetheris est terraeque procul contagia fugit. Nec par aut eadem nocturnae forma Dianae esse potest umquam, semperque hodierna sequente, si crescit, minor est, maior, si contrahit orbem. Quid? non in species succedere quattuor annum 200adspicis, aetatis peragentem imitamina nostrae? Nam tener ac lactens puerique simillimus aevo vere novo est: tunc herba nitens et roboris expers turget et insolida est et spe delectat agrestes. Omnia tunc florent, florumque coloribus almus 205ludit ager, neque adhuc virtus in frondibus ulla est.

The moment which moved on before is past,
and that which was not, now exists in Time,
and every one comes, goes, and is replaced.
“You see how night glides by and then proceeds
on to the dawn, then brilliant light of day
succeeds the dark night. There is not the same
appearance in the heavens,: when all things
for weariness are resting in vast night,
as when bright Lucifer rides his white steed.
And only think of that most glorious change,
when loved Aurora, Pallas' daughter, comes
before the day and tints the world, almost
delivered to bright Phoebus. Even the disk
of that god, rising from beneath the earth,
is of a ruddy color in the dawn
and ruddy when concealed beneath the world.
When highest, it is a most brilliant white,
for there the ether is quite purified,
and far away avoids infection from
impurities of earth. Diana's form
at night remains not equal nor the same!
'Tis less today than it will be tomorrow,
if she is waxing; greater, if she wanes.
“Yes, do you not see how the year moves through
four seasons, imitating human life:
in early Spring it has a nursling's ways
resembling infancy, for at that time
the blade is shooting and devoid of strength.

206Transit in aestatem post ver robustior annus fitque valens iuvenis: neque enim robustior aetas ulla nec uberior, nec quae magis ardeat, ulla est. Excipit autumnus, posito fervore iuventae 210maturus mitisque, inter iuvenemque senemque temperie medius, sparsus quoque tempora canis. Inde senilis hiems tremulo venit horrida passu, aut spoliata suos, aut quos habet, alba capillos. Nostra quoque ipsorum semper requieque sine ulla 215corpora vertuntur, nec, quod fuimusve sumusve, cras erimus; fuit illa dies, qua semina tantum spesque hominum primae matrisque habitavimus alvo. Artifices natura manus admovit et angi corpora visceribus distentae condita matris 220noluit eque domo vacuas emisit in auras. Editus in lucem iacuit sine viribus infans; mox quadrupes rituque tulit sua membra ferarum, paulatimque tremens et nondum poplite firmo constitit adiutis aliquo conamine nervis.

Its flaccid substance swelling gives delight,
to every watching husbandman, alive
in expectation. Then all things are rich
in blossom, and the genial meadow smiles
with tints of blooming flowers; but not as yet
is there a sign of vigor in the leaves.
“The year now waxing stronger, after Spring
it passes into Summer, and its youth
becomes robust. Indeed of all the year
the Summer is most vigorous and most
abounds with glowing and life-giving warmth.
“Autumn then follows, and, the vim of life
removed, that ripe and mellow time succeeds
between youth and old age, and a few white hairs
are sprinkled here and there upon his brow.
“Then aged Winter with his tremulous step
follows, repulsive, strips of graceful locks
or white with those he has retained so long.
“Our bodies also, always change unceasingly:
we are not now what we were yesterday
or we shall be tomorrow. And there was
a time when we were only seeds of man,
mere hopes that lived within a mother's womb.
But Nature changed us with her skilfull touch,
determined that our bodies should not be
held in such narrow room, below the entrails
in our distended parent; and in time
she brought us forth into the vacant air.
“Brought into light, the helpless infant lies.

225Inde valens veloxque fuit spatiumque iuventae transit et emeritis medii quoque temporis annis labitur occiduae per iter declive senectae. Subruit haec aevi demoliturque prioris robora, fletque Milon senior, cum spectat inanes 230(illos, qui fuerant solidorum mole tororum Herculeis similes!) fluidos pendere lacertos; Flet quoque, ut in speculo rugas adspexit aniles, Tyndaris et secum, cur sit bis rapta, requirit. Tempus edax rerum, tuque, invidiosa vetustas, 235omnia destruitis, vitiataque dentibus aevi paulatim lenta consumitis omnia morte. Haec quoque non perstant, quae nos elementa vocamus, quasque vices peragant, (animos adhibete!) docebo. Quattuor aeternus genitalia corpora mundus 240continet; ex illis duo sunt onerosa suoque pondere in inferius, tellus atque unda, feruntur, et totidem gravitate carent nulloque premente alta petunt, aer atque aere purior ignis. Quae quamquam spatio distant, tamen omnia fiunt 245ex ipsis et in ipsa cadunt, resolutaque tellus in liquidas rarescit aquas, tenuatus in auras aeraque umor abit, dempto quoque pondere rursus in superos aer tenuissimus emicat ignes. Inde retro redeunt, idemque retexitur ordo; 250ignis enim densum spissatus in aera transit, hic in aquas, tellus glomerata cogitur unda. Nec species sua cuique manet, rerumque novatrix ex aliis alias reddit natura figuras: nec perit in toto quicquam, mihi credite, mundo, 255sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante, morique desinere illud idem. Cum sint huc forsitan illa, haec translata illuc, summa tamen omnia constant.

Then on all fours he lifts his body up,
feeling his way, like any young wild beast,
and then by slow degrees he stands upright,
weak-kneed and trembling, steadied by support
of some convenient prop. And soon more strong
and swift he passes through the hours of youth,
and, when the years of middle age are past,
slides down the steep path of declining age.
“This undermines him and destroys the strength
of former years: and Milon, now grown old,
weeps, when he sees his arms, which once were firm
with muscles big as those of Hercules,
hang flabby at his side: and Helen weeps,
when in the glass she sees her wrinkled face,
and wonders why two heroes fell in love
and carried her away.—O Time,
devourer of all things, and envious Age,
together you destroy all that exists
and, slowly gnawing, bring on lingering death.
“Yes, even things which we call elements,
do not endure. Now listen well to me,
and I will show the ways in which they change.
“The everlasting universe contains
four elemental parts. And two of these
are heavy—earth and water—and are borne
downwards by weight. The other two devoid
of weight, are air and—even lighter—fire:
and, if these two are not constrained, they seek
the higher regions. These four elements,
though far apart in space, are all derived
from one another. Earth dissolves
as flowing water! Water, thinned still more,
departs as wind and air; and the light air,
still losing weight, sparkles on high as fire.
But they return, along their former way:
the fire, assuming weight, is changed to air;
and then, more dense, that air is changed again
to water; and that water, still more dense,
compacts itself again as primal earth.
“Nothing retains the form that seems its own,
and Nature, the renewer of all things,
continually changes every form
into some other shape. Believe my word,
in all this universe of vast extent,
not one thing ever perished. All have changed
appearance. Men say a certain thing is born,
if it takes a different form from what it had;
and yet they say, that certain thing has died,
if it no longer keeps the self same shape.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Metamorphoses 15.143–258: Pythagoras: all things change