Ovid · Metamorphoses Metamorphoses

Ovid, Metamorphoses 15.552–621: Tages and Cipus

The wonder of the nymphs and of Hippolytus at this story is compared with that of the Etruscan ploughman who saw a clod of earth take human form as Tages, and with that of Romulus when his spear grew into a cornel tree. The poet then tells of Cipus, a Roman praetor, who finds that horns have grown on his head when he looks in water, and the seers tell him that he is destined to be king of Rome. He goes into exile rather than become king, and the people reward him with as much land as he can plough round in a day.

Lines 15.552–621 · 811 words · click a number to copy its link
552Et nymphas tetigit nova res, et Amazone natus haud aliter stupuit, quam cum Tyrrhenus arator fatalem glaebam mediis adspexit in arvis 555sponte sua primum nulloque agitante moveri, sumere mox hominis terraeque amittere formam oraque venturis aperire recentia fatis (indigenae dixere Tagen, qui primus Etruscam edocuit gentem casus aperire futuros); 560utve Palatinis haerentem collibus olim cum subito vidit frondescere Romulus hastam, quae radice nova, non ferro stabat adacto et iam non telum, sed lenti viminis arbor non exspectatas dabat admirantibus umbras; 565aut sua fluminea cum vidit Cipus in unda cornua (vidit enim) falsamque in imagine credens esse fidem, digitis ad frontem saepe relatis, quae vidit, tetigit, nec iam sua lumina damnans restitit, ut victor domito veniebat ab hoste, 570ad caelumque manus et eodem lumina tollens “quiquid” ait, “superi, monstro portenditur isto, seu laetum est, patriae laetum populoque Quirini, sive minax, mihi sit!” viridique e caespite factas placat odoratis herbosas ignibus aras 575vinaque dat pateris mactatarumque bidentum, quid sibi significent, trepidantia consulit exta.

This wonderful event surprised the nymphs,
and filled Hippolytus with wonder, just
as great as when the Etrurian ploughman saw
a fate-revealing clod move of its own
accord among the fields, while not a hand
was touching it, till finally it took
a human form, without the quality
of clodded earth, and opened its new mouth
and spoke, revealing future destinies.
The natives called him Tages. He was the first
who taught Etrurians to foretell events.
They were astonished even as Romulus,
when he observed the spear, which once had grown
high on the Palatine, put out new leaves
and stand with roots—not with the iron point
which he had driven in. Not as a spear
it then stood there, but as a rooted tree
with limber twigs for many to admire
while resting under that surprising shade.
Or, as when Cippus first observed his horns
in the clear stream (he truly saw them there).
Believing he had seen a falsity,
he often touched his forehead with his hand
and, so returning, touched the thing he saw.
Assured at last that he could trust his eyes,
he stood entranced, as if he had returned
victorious from the conquest of his foes:
and, raising eyes and hands toward heaven, he cried,
“You gods above! Whatever is foretold
by this great prodigy, if it means good,
then let it be auspicious to my land
and to the inhabitants of Quirinus,—
if ill, let that misfortune fall on me.”
He made an offering at new altars, built
of grassy thick green turf, with fragrant fires,
presenting wine in bowls. And he took note
of panting entrails from new-slaughtered sheep,
to learn the meaning of the event for him.

577Quae simul adspexit Tyrrhenae gentis haruspex, magna quidem rerum molimina vidit in illis, non manifesta tamen. Cum vero sustulit acre 580a pecudis fibris ad Cipi cornua lumen, “rex” ait, “o salve! Tibi enim, tibi, Cipe, tuisque hic locus et Latiae parebunt cornibus arces. Tu modo rumpe moras portasque intrare patentes adpropera! sic fata iubent; namque urbe receptus 585rex eris et sceptro tutus potiere perenni.” Rettulit ille pedem torvamque a moenibus urbis avertens faciem “procul a! procul omina” dixit “talia di pellant! Multoque ego iustius aevum exsul agam, quam me videant Capitolia regem!” 590Dixit et extemplo populumque gravemque senatum convocat, ante tamen pacali cornua lauro velat; et aggeribus factis a milite forti insistit priscosque deos e more precatus “est” ait “hic unus, quem vos nisi pellitis urbe, 595rex erit. Is qui sit, signo, non nomine dicam: cornua fronte gerit. Quem vobis indicat augur, si Romam intrarit, famularia iura daturum.

When an Etruscan seer examined them,
he found the evidence of great events,
as yet obscure, and, when he raised keen eyes
up from the entrails to the horns of Cippus,
“O king, all hail!” he cried, “For in future time
this country and the Latin towers will live
in homage to you, Cippus, and your horns.
But you must promptly put aside delay;
hasten to enter the wide open gates—
the fates command you. Once received within
the city, you shall be its chosen king
and safely shall enjoy a lasting reign.”
Cippus retreated, and he turned his grave
eyes from the city's walls and said, “O far,
O far away, the righteous gods should drive
such omens from me! Better it would be
that I should pass my life in exile than
be seen a king throned in the capitol.”
Such words he spoke and forthwith he convoked
the people and the grave and honored Senate.
But first he veiled his horns with laurel, which
betokens peace. Then, standing on a mound
raised by the valiant troops, he made a prayer
after the ancient mode, and then he said,
“There is one here who will be king, if you
do not expel him from your city—I
will show him to you surely by a sign;
although I will not tell his name. He wears
horns on his head. The augur prophecies
that, if he enters this your city, he
will give you laws as if you were his slaves.

598Ille quidem potuit portas inrumpere apertas, sed nos obstitimus, quamvis coniunctior illo 600nemo mihi est. Vos urbe virum prohibete, Quirites, vel, si dignus erit, gravibus vincite catenis, aut finite metum fatalis morte tyranni!” Qualia succinctis, ubi trux insibilat eurus, murmura pinetis fiunt, aut qualia fluctus 605aequorei faciunt, siquis procul audiat illos, tale sonat populus; sed per confusa frementis verba tamen vulgi vox eminet una “quis ille est?”, et spectant frontes praedictaque cornua quaerunt. Rursus ad hos Cipus “quem poscitis” inquit, “habetis” 610et dempta capiti, populo prohibente, corona exhibuit gemino praesignia tempora cornu. Demisere oculos omnes gemitumque dedere atque illud meritis clarum (quis credere possit?) inviti videre caput; nec honore carere 615ulterius passi, festam imposuere coronam. At proceres, quoniam muros intrare vetaris, ruris honorati tantum tibi, Cipe, dedere, quantum depresso subiectis bubus aratro complecti posses ad finem lucis ab ortu, 620cornuaque aeratis miram referentia formam postibus insculpunt, longum mansura per aevum.

“He might have forced his way within your gates,
for they stand open, but I have hindered him,
although nobody is to him so close
as I myself. Good Romans, then, forbid
your city to this man; or, if you find
that he deserves still worse, then bind him fast
with heavy fetters; or else end your fears
by knowledge of the destined tyrant's death.”
As murmurs which arise among the groves
of pine trees thick above us, when the fierce
east wind is whistling in them, or as sound
produced by breaking waves, when it is heard
afar off, such the noise made by the crowd.
But in that angry stirring of the throng
one cry could be distinguished, “Which is he?”
And they examined foreheads, and they sought
predicted horns. Cippus then spoke again:
“The man whom you demand,” he said, “is here!”
And, fearless of the people, he threw back
the chaplet from his forehead, so that all
could see his temples plainly, wonderful
for their two horns. All then turned down their eyes
and uttered groans and (was it possible?)
they looked unwillingly upon that head
famed for its merit. They could not permit
him to remain there long, deprived
of honors, and they placed upon his head
the festive chaplet. And the Senate gave
you, Cippus, since you nevermore must come
within the walls, a proof of their esteem—
so much land as your oxen and their plow
could circle round from dawn to setting sun.
Moreover they engraved the shapely horns
on the bronze pillars of the city gate,
which for long ages kept his name revered.

People and places in this passage

English translation by Brookes More (1922). Original text: Hugo Magnus (ed.), Die Metamorphosen des P. Ovidius Naso, Gotha: F. A. Perthes, 1892 (Latin text as digitised by Perseus); English: Brookes More, Ovid's Metamorphoses, Boston: Cornhill Publishing Company, 1922.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.