Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 2.631–712: Book 2: Zeus rewards Cadmos; the spoils hung in Olympos

Earth mourns her son while Nature closes the rents in the ground and the stars return to their paths. Zeus calls Cadmos, promises him Harmonia and a wedding feast, warns him against offending Ares, and tells him where his brothers and sister now are. Zeus returns to Olympos, where the spoils of the Giant are hung in the vestibule.

Lines 2.631–712 · 794 words · click a number to copy its link
631ἔννεπε κερτομέων νέκυν ἔμπνοον, υἱὸν Ἀρούρης. καὶ Διὶ παμμεδέοντι χέων ἐπινίκιον ἠχὼ λαϊνέῃ σάλπιγγι Κίλιξ μυκήσατο Ταῦρος, ὑδρηλοῖς δὲ πόδεσσιν ἕλιξ ὠρχήσατο Κύδνος 635Ζηνὸς ἀνευάζων διερῷ βρυχήματι νίκην, μεσσοφανὴς προχέων ναέτην ῥόον ἥλικι Ταρσῷ. γαῖα δὲ πετρήεντα διαρρήξασα χιτῶνα ἄχνυτο κεκλιμένη, καὶ πενθάδος ἀντὶ μαχαίρης κοπτομένην ἀνέμοις ἀπεκείρατο δενδράδα χαίτην, 640βόστρυχον ὑλήεντος ἀποτμήξασα καρήνου φυλλοχόῳ ἅτε μηνί, χαραδραίας δὲ παρειὰς δρύψατο, καὶ κελαδεινὰ διʼ εὐύδρων κενεώνων ἔρρεε μυρομένης ποταμήια δάκρυα Γαίης. ἐκ δὲ Τυφαονίων μελέων στροφάλιγγες ἀέλλης 645κύματα μαστίζουσιν, ἐπεσσύμεναι δὲ καλύψαι ὁλκάδας ἀκλύστοιο καθιππεύουσι γαλήνης, οὐ μούνοις ῥοθίοισιν ἐπήλυδες· ἀλλʼ ἐνὶ γαίῃ πολλάκις αἰθύσσουσα θυελλήεσσα κονίη ὄρθιον ἡβώοντα κατέκλυσε καρπὸν ἀλωῆς.

Thus he mocked the half-living corpse of the son of Earth. Then Cilician Tauros brayed a vie-, torlous noise on his stony trumpet for Zeus Almighty, while Cydnos danced zigzag on his watery feet, crying Euoi in rolling roar for the victory of Zeus, Cydnos visible in the midst, as he poured the flood upon Tarsos which had been there ever since he had been there himself. But Earth tore her rocky tunic and lay there grieving instead of the shears of mourning she let the winds beat her breast and shear off a coppice for a curl ; so she cut the tresses from her forest-covered head as in the month of leaf-shedding, she tore gullies in her cheeks ; Earth wailed, as her river-tears rolled echoing through the swollen torrents of the hills. The gales eddying from Typhaon’s limbs lash the waves, hurrying to engulf the ships and riding down the sheltered calm. Not only the surges they invade ; but often over the land sweeps a storm of dust, and overwhelms the crops growing firm and upright upon the fields.

650καὶ ταμίη κόσμοιο, παλιγγενέος Φύσις ὕλης, ῥηγνυμένης κενεῶνα κεχηνότα πῆξεν ἀρούρης, νησαίους δὲ τένοντας ἀποτμηγέντας ἐναύλων ἁρμονίης ἀλύτοιο πάλιν σφρηγίσσατο δεσμῷ. οὐκέτι δὲ κλόνος ἦεν ἐν ἄστρασιν· ἠέλιος γὰρ 655χαιτήεντα Λέοντα παρὰ σταχυώδεϊ Κούρῃ Ζῳδιακῆς ἔστησε παραΐξαντα κελεύθου· οὐρανίου δὲ Λέοντος ἐπισκαίροντα προσώπῳ καρκίνον ἀντικέλευθον ἀθαλπέος Αἰγοκερῆος ἂψ ἀνασειράζουσα διεστήριξε Σελήνη. 660οὐ μὲν ἀοιδοπόλοιο λελασμένος ἔπλετο Κάδμου Ζεὺς Κρονίδης, καλέσας δὲ τόσην ἐφθέγξατο φωνὴν ἠερίης σκιοειδὲς ἀποσκεδάσας νέφος ὄρφνης·

Then Nature, who governs the universe and recreates its substance, closed up the gaping rents in earth’s broken surface, and sealed once more with the bond of indivisible joinery those island cliffs which had been rent from their beds. No longer was there turmoil among the stars. For Helios replaced the maned Lion, who had moved out of the path of the Zodiac, beside the Maiden who holds the corn-ear; Selene took the Crab, now crawling over the forehead of the heavenly Lion, and drew him back opposite cold Capricorn, and fixt him there. But Zeus Cronides did not forget Cadmos the mastersinger. He dispersed the cloud of darkness which overshadowed him, and calling him, spoke in this fashion :

663Κάδμε, τεῇ σύριγγι πύλας ἔστεψας Ὀλύμπου· σὸν γάμον οὐρανίῃ καὶ ἐγὼ Φόρμιγγι γεραίρω· 665γαμβρὸν ἐγὼ τελέσω σε καὶ Ἄρεϊ καὶ Κυθερείῃ, καὶ χθονίου δείπνοιο θεοὺς ἔχε δαιτυμονῆας. ἵξομαι εἰς σέο δῶμα· τί φίλτερον ἄλλο νοήσεις ἢ μακάρων βασιλῆα τεῆς ψαύοντα τραπέζης; εἰ δὲ τύχης ἐθέλεις ἑτερότροπα κύματα φεύγειν 670πορθμεύων βιότοιο γαληναίοιο πορείην, Ἄρεα μὲν Διρκαῖον ἀεὶ πεφύλαξο χαλέψαι, Ἄρεα νόσφι λόχου κεχολωμένον· ἐννύχιος δὲ οὐρανίοιο Δράκοντος ἐναντίον ὄμμα τιτήνας ῥέξον ὑπὲρ βωμοῖο λαβὼν εὔοδμον ὀφίτην, 675κικλήσκων Ὀφιοῦχον Ὀλύμπιον, ἐν πυρὶ καίων Ἰλλυρικῆς ἐλάφοιο πολυγλώχινα κεραίην, ὄφρα φύγῃς, ὅσα πικρὰ τεῷ πεπρωμένα πότμῳ Μοιριδίης ἔκλωσεν ἕλιξ ἄτρακτος ἀνάγκης, εἰ λίνα Μοιράων ἐπιπείθεται. ἀλλὰ τοκῆος 680μνῆστιν ἔα κοτέοντος Ἀγήνορος, ἀσταθέων δὲ ἀμφὶ κασιγνήτων μὴ δείδιθι· κεκριμένοι γὰρ πάντες ἔτι ζώουσιν, ἐπεὶ Νοτίην χθόνα Κηφεὺς νάσσατο Κηφήνων ἐπιήρανος Αἰθιοπήων, καὶ Θάσος εἰς Θάσον ἦλθεν, ἀερσιλόφοιο δὲ Ταύρου 685δύσνιφον ἀμφὶ τένοντα Κίλιξ Κιλίκεσσιν ἀνάσσει, Θρηικίην δʼ ἐπὶ πέζαν ἀπόσσυτος ἵκετο Φινεύς· τὸν μὲν ἐγὼ κομόωντα βαθυπλούτοισι μετάλλοις γαμβρὸν ἐς Ὠρείθυιαν ἄγω καὶ Θρῇκα Βορῆα, νυμφίον ὀμφήεντα φιλοστεφάνου Κλεοπάτρης. 690καὶ σὺ κασιγνήτων ἰσοελκέι νήματι Μοίρης Καδμείων βασίλευε καὶ οὔνομα λεῖπε πολίταις· πλαγκτοσύνης δʼ ἀπόειπε παλίμπορα κύκλα κελεύθου, καὶ βοὸς ἄστατον ἴχνος ἀναίνεο· Κυπριδίῳ γὰρ σύγγονον ὑμετέρην ζυγίῳ νυμφεύσατο θεσμῷ 695Ἀστερίων Δικταῖος ἄναξ Κορυβαντίδος Ἴδης. καὶ τὰ μὲν αὐτὸς ἐγὼ μαντεύσομαι, ἄλλα δὲ Φοίβῳ καλλείψω· σὺ δέ, Κάδμε, μεσόμφαλον ἄξονα βαίνων Δελφίδος αὐδήεντα μετέρχεο τέμπεα Πυθοῦς.

“Cadmos, you have crowned the gates of Olympos with your pipes! Then will I myself celebrate your bridal with heaven’s own Harp. I will make you goodson to Ares and Cythereia ; gods shall be guests at your wedding feast on the earth! I will visit your house : what more could you want, than to see the King of the Blessed touching your table ? And if you wish to cross life’s ferry on a calm sea, escaping the uncertain currents of Chance, be careful always not to offend Ares Dircalan Ares angry when deprived of his brood At dead of night fix your gaze on the heavenly Serpent, and do sacrifice on the altar holding in your hand a piece of fragrant serpentine ; and calling upon the Olympian Serpentholder, burn in the fire a horn of the Illyrian deer with many tines: that so you may escape all the bitter things which the wreathed spindle of apportioned Necessity has spun for your fate,—if the threads of the Portioners ever obey. Let pass the memory of your angry father Agenor, fear not for your wandering brothers; for they all live, though far apart. Cepheus journeyed to the regions of the south, and he has found favour with the Cephenes of Ethiopia; Thasos went to Thasos, and Cilix is king over the Cilicians round about the snowy mount of high-peaked Tauros ; Phineus came with all speed to the Thracian land. As for him, I will make him proud with his deep mines of riches, and lead him as goodson to Oreithyia and Thracian Boreas, as prophetic bridegroom of garlanded Cleopatra. For you, the Portioner’s thread weighs equal with your brothers ; be king of the Cadmeians, and leave your name to your people. Give up the back-wending circuits of your wandering way, and relinquish the bull’s restless track ; for your sister has been wedded by the law of love to Asterion of Dicte, king of Corybantian Ida. So much I will myself foretell for you, the rest I will leave to Phoibos. And now, Cadmos, do you make your way to the midnipple of the earth, and visit the speaking vales of Pytho.”

699ὣς εἰπὼν ἀπέπεμπεν Ἀγηνορίδην μετανάστην 700Ζεὺς Κρονίδης· καὶ κραιπνὸς ἐς αἰθερίων ἴτυν ἄστρων χρύσεον ἔτραπε δίφρον, ἐπεμβεβαυῖα δὲ Νίκη ἤλασεν οὐρανίῃ πατρώιον ἵππον ἱμάσθλῃ. καὶ θεὸς εἰς πόλον ἦλθε τὸ δεύτερον· ἐρχομένῳ δὲ οὐρανίας πετάσαντο πύλας ὑψαύχενες Ὧραι, 705αἰθέρα δʼ ἐστέψαντο· παλιννόστῳ δʼ ἐνὶ μορφῇ σὺν Διὶ νικήσαντι θεοὶ νόστησαν Ὀλύμπῳ, καὶ πτερόεν μίμημα μετηλλάξαντο προσώπου. ἁβροχίτων δʼ ἀσίδηρος ἐς οὐρανὸν ἦλθεν Ἀθήνη Ἄρεα Κῶμον ἔχουσα, Μέλος δέ οἱ ἔπλετο Νίκη· 710καὶ Θέμις ὅπλα Γίγαντος ὀλωλότος ἄφρονι Γαίῃ εἰς φόβον ἐσσομένων ἐπεδείκνυε, μητρὶ Γιγάντων, ὑψιπαγῆ κρεμάσασα παρὰ προθύροισιν Ὀλύμπου.

“With these words, Zeus Cronides dismissed Agenor’s son, and swiftly turned his golden chariot toward the round of the ethereal stars, while Victory by his side drove her father’s team with the heavenly whip. So the god came once more to the sky ; and to receive him the stately Seasons threw open the heavenly gates, and crowned the heavens. With Zeus victorious, the other gods came home to ” Olympos, in their own form come again, for they put off the winged shapes which they had taken on, ” Athena came into heaven unarmed, in dainty robes with Ares turned Comus, and Victory for Song and Themis displayed to dumbfounded Earth, mother of the giants, the spoils of the giant destroyed, an awful warming for the future, and hung them up high in the vestibule of Olympos.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.