Ovid · Fasti Fasti

Ovid, Fasti 5.693–734: Fasti 5: Castor and Pollux, the Twins; late May

On 20 May Ovid asks when the sun enters the Twins, and the god explains the constellation. Castor and Pollux carry off two brides promised to Idas and Lynceus, a fight follows at Aphidna, and Castor dies. Pollux shares his heaven with Castor, and they alternate. Short calendar entries for 21 to 26 May follow.

Lines 5.693–734 · 499 words · click a number to copy its link
693At mihi pande, precor, tanto meliora petenti, in Geminos ex quo tempore Phoebus eat. 695‘cum totidem de mense dies superesse videbis, quot sunt Herculei facta laboris’ ait. dic ego respondi causam mihi sideris huius. causam facundo reddidit ore deus: ‘abstulerant raptas Phoeben Phoebesque sororem 700Tyndaridae fratres, hic eques, ille pugil. bella parant repetuntque suas et frater et Idas, Leucippo fieri pactus uterque gener. his amor, ut repetant, illis, ut reddere nolint, suadet; et ex causa pugnat uterque pari. 705effugere Oebalidae cursu potuere sequentes, sed visum celeri vincere turpe fuga. Uber ab arboribus locus est, apta area pugnae: constiterant illic: nomen Aphidna loco. pectora traiectus Lynceo Castor ab ense 710non expectato volnere pressit humum, ultor adest Pollux et Lyncea perforat hasta, qua cervix humeros continuata premit, ibat in hunc Idas vixque est Iovis igne repulsus, tela tamen dextrae fulmine rapta negant. 715iamque tibi, Pollux, caelum sublime patebat, cum mea dixisti ‘percipe verba, pater:

XIII. Kal. Iun. 20th

But I put up a far better prayer. Unfold to me, I beseech thee, at what time Phoebus passes into the sign of the Twins. “When thou shalt see,” he answered, “that as many days of the month remain over as are the labours of Hercules.” “Tell me,” I replied, “the cause of this constellation.” The god in answer explained the cause in eloquent speech. The brother Tyndarids, the one a horseman, the other a boxer, had ravished and carried away Phoebe and Phoebe’s sister. Idas and his brother prepare for war and demand the restitution of their brides; for both of them had covenanted with Leucippus to be his sons-in-law. Love prompts the one pair to demand the restitution, the other to refuse it; each pair is spurred on to fight by the like motive. The Oebalids might have escaped their pursuers by superior speed; but it seemed base to win by rapid flight. There is a place free from trees, a suitable ground for a fight: they took their stand there: the name of the place is Aphidna. Pierced through the breast by the sword of Lynceus—a wound he had not looked for—Castor fell to the ground. Pollux comes up to avenge him, and runs Lynceus through with his spear at the point where the neck joins on to and presses upon the shoulders. Idas attacked him, and scarcely was repulsed by the fire of Jupiter; yet they say that his weapon was not wrested from his right hand by the thunderbolt. And already the lofty heaven opened its door for thee, Pollux, when thou saidst, “Hear my words, O Father. The heaven that thou dost give to me alone, O

717quod mihi das uni caelum, partire duobus: dimidium toto munere maius erit.’ dixit et alterna fratrem statione redemit. 720utile sollicitae sidus utrumque rati.’

share between us two; one-half the gift will be greater than the whole.” He spoke, and redeemed his brother from death by changing places with him alternately. Both stars are helpful to the storm-tossed bark.

721Ad Ianum redeat, qui quaerit, Agonia quid sint: quae tamen in fastis hoc quoque tempus habent.

XII. Kal. 21st

He who would learn what the Agonia are, may turn back to January, though they have a place in the calendar at this season also.

723Nocte sequente diem canis Erigoneius exit: est alio signi reddita causa loco.

XI. Kal. 22nd

In the night that follows the day the dog of Erigone rises: I have given the explanation of this constellation in another place.

725Proxima Volcani lux est, Tubilustria dicunt: lustrantur purae, quas facit ille, tubae.

X. Kal. 23rd

The next day belongs to Vulcan; they call it Tubilustria. The trumpets which he makes are then cleansed and purified.

727Quattuor inde notis locus est, quibus ordine lectis vel mos sacrorum vel fuga regis inest.

IX. Kal. 24th

The next place is marked by four letters, which, read in order, signify either the custom of the sacred rites or the Flight of the King.

729Nec te praetereo, populi Fortuna potentis 730Publica, cui templum luce sequente datum est. hanc ubi dives aquis acceperit Amphitrite, grata Iovi fulvae rostra videbis avis.

VIII. Kal. 25th

Nor will I pass thee over, thou Public Fortune of the powerful people, to whom a temple was dedicated next day. When that day shall have sunk into Amphitrite’s wealth of waters, thou wilt see the beak of the tawny bird, dear to Jupiter.

733Auferet ex oculis veniens aurora Booten, continuaque die sidus Hyantis erit.

VII. Kal. 26th

The coming morn will remove Bootes from thy sight, and next day the constellation of Hyas will be visible.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.