Ovid · Fasti Fasti

Ovid, Fasti 5.111–182: Fasti 5: Amalthea's goat, the Lares Praestites and Bona Dea (1 May)

On 1 May Ovid tells how the nymph Amalthea's goat nursed the infant Zeus (Jupiter) on Crete and was set among the stars, with her horn. He mentions the altar of the Guardian Lares and their dog images, and the Bona Dea temple, then the Hyades on 2 May and the hunter Hyas, killed by a lioness.

Lines 5.111–182 · 775 words · click a number to copy its link
111Ab Iove surgat opus. prima mihi nocte videnda stella est in cunas officiosa Iovis: nascitur Oleniae signum pluviale Capellae; illa dati caelum praemia lactis habet. 115Nais Amalthea, Cretaea nobilis Ida, dicitur in silvis occuluisse Iovem, huic fuit haedorum mater formosa duorum, inter Dictaeos conspicienda greges, cornibus aeriis atque in sua terga recurvis, 120ubere, quod nutrix posset habere Iovis, lac dabat illa deo. sed fregit in arbore cornu truncaque dimidia parte decoris erat.

Kal. Mai. 1st

Begin the work with Jupiter. On the first night is visible the star that tended the cradle of Jupiter; the rainy sign of the Olenian She-goat rises. She has her place in the sky as a reward for the milk she gave the babe. The Naiad Amalthea, famous on the Cretan Mount Ida, is said to have hidden Jupiter in the woods. She owned a she-goat, conspicuous among the Dictaean flocks, the fair dam of two kids; her airy horns bent over on her back; her udder was such as the nurse of Jove might have. She suckled the god. But she broke a horn on a tree, and was shorn of half her charm. The nymph picked it up, wrapped it in fresh herbs, and carried it, full of fruit, to the lips of Jove. He, when he had gained the kingdom of heaven and sat on his father’s throne, and there was nothing greater than unconquered Jove, made his nurse and her horn of plenty into stars: the horn still keeps its mistress’ name.

123sustulit hoc nymphe cinxitque recentibus herbis et plenum pomis ad Iovis ora tulit. 125ille ubi res caeli tenuit solioque paterno sedit, et invicto nil Iove maius erat, sidera nutricem, nutricis fertile cornu fecit, quod dominae nunc quoque nomen habet, praestitibus Maiae Laribus videre Kalendae 130aram constitui parvaque signa deum: voverat illa quidem Curius: sed multa vetustas destruit, et saxo longa senecta nocet, causa tamen positi fuerat cognominis illis, quod praestant oculis omnia tuta suis. 135stant quoque pro nobis et praesunt moenibus urbis et sunt praesentes auxiliumque ferunt, at canis ante pedes saxo fabricatus eodem stabat: quae standi cum Lare causa fuit? servat uterque domum, domino quoque fidus uterque: 140compita grata deo, compita grata cani. exagitant et Lar et turba Diania fures: pervigilantque Lares pervigilantque canes, bina gemellorum quaerebam signa deorum viribus annosae facta caduca morae: 145mille Lares Geniumque ducis, qui tradidit illos, urbs habet, et vici numina trina colunt,

The Calends of May witnessed the foundation of an altar to the Guardian Lares, together with small images of the gods. Curius indeed had vowed them, but length of time destroys many things, and age prolonged wears out a stone. The reason for the epithet applied to them is that they guard all things by their eyes. They also stand for us, and preside over the city walls, and they are present and bring us aid. But a dog, carved out of the same stone, used to stand before their feet. What was the reason for its standing with the Lar? Both guard the house: both are faithful to their master: cross-roads are dear to the god, cross-roads are dear to dogs: the Lar and Diana’s pack give chase to thieves; and wakeful are the Lares, and wakeful too are dogs. I sought for the images of the twin gods, but by the force of yearlong time they had decayed. In the city there are a thousand Lares, and the Genius of the chief, who handed them over to the public; the parishes worship the three divinities.

147quo feror? Augustus mensis mihi carminis huius ius habet: interea Diva canenda Bona est. est moles nativa loco, res nomina fecit: 150appellant Saxum; pars bona montis ea est. huic Remus institerat frustra, quo tempore fratri prima Palatinae signa dedistis aves. templa Patres illic oculos exosa viriles leniter acclini constituere iugo. 155dedicat haec veteris Clausorum nominis heres, virgineo nullum corpore passa virum: Livia restituit, ne non imitata maritum esset et ex omni parte secuta suum.

Whither do I stray? The month of August has a rightful claim to that subject of my verse: meantime the Good Goddess must be the theme of my song. There is a natural knoll, which gives its name to the place; they call it the Rock; it forms a good part of the hill. On it Remus took his stand in vain, what time, birds of the Palatine, ye did vouchsafe the first omens to his brother. There, on the gentle slope of the ridge, the Senate founded a temple which abhors the eyes of males. It was dedicated by an heiress of the ancient name of the Clausi, who in her virgin body had never known a man: Li via restored it, that she might imitate her husband and follow him in everything.

159Postera cum roseam pulsis Hyperionis astris 160in matutinis lampada tollet equis, frigidus Argestes summas mulcebit aristas, candidaque a Calabris vela dabuntur aquis, at simul inducent obscura crepuscula noctem, pars Hyadum toto de grege nulla latet. 165ora micant Tauri septem radiantia flammis, navita quas Hyadas Graius ab imbre vocat; pars Bacchum nutrisse putat, pars credidit esse Tethyos has neptes Oceanique senis. nondum stabat Atlas humeros oneratus Olympo, 170cum satus est forma conspiciendus Hyas; hunc stirps Oceani maturis nixibus Aethra edidit et nymphas, sed prior ortus Hyas. dum nova lanugo est, pavidos formidine cervos terret, et est illi praeda benigna lepus. 175at postquam virtus annis adolevit, in apros audet et hirsutas comminus ire leas, dumque petit latebras fetae catulosque leaenae, ipse fuit Libycae praeda cruenta ferae, mater Hyan et Hyan maestae flevere sorores 180cervicemque polo suppositurus Atlas, victus uterque parens tamen est pietate sororum: illa dedit caelum, nomina fecit Hyas.

VI. Non. 2nd

When next Hyperion’s daughter on the steeds of morn shall lift her rosy lamp, and the stars are put to flight, the cold north-west wind will sleek the topmost corn-ears, and white sails will put out from Calabrian waters. But no sooner shall the dusk of twilight lead on the night, than no single part of the whole flock of the Hyades will be invisible. The head of the Bull sparkles radiant with seven flames, which the Grecian sailor calls the Hyades after the word for rain (hyein). Some think that they nursed Bacchus; some believe that they are the grand-daughters of Tethys and old Ocean. Not yet did Atlas stand bearing the burden of Olympus upon his shoulders when Hyas was born, of loveliness far-seen; to him and to the nymphs did Aethra, of the stock of Ocean, give birth in due time, but Hyas was the elder. While the down was fresh upon his cheeks, he was the terror of the bucks that shied at his snares, and he was glad to bag a hare. But when with his years his manly spirit grew, he dared to close with boars and shaggy lionesses, and while he sought out the lair and the whelps of a lioness with young, he himself fell a blood-stained prey to the Libyan brute. For Hyas his mother wept, and for Hyas his sad sisters, and Atlas, soon to bow his neck to the burden of the pole, yet the love of the sisters exceeded that of both parents: it won for them a place in the sky, but Hyas gave them their name (of Hyades).

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.

Fasti Book 5, lines 111–182: Amalthea's goat, the Lares…