Ovid · Fasti Fasti

Ovid, Fasti 6.101–182: Fasti 6: Carna, Janus and the screech-owls (1 June)

On 1 June Ovid tells how the nymph Crane, a huntress who tricked her suitors, was caught by Janus and given power over hinges and a white-thorn charm. She then protects the infant Proca from screech-owls with arbutus leaves and a sacrificed sow's entrails. He explains the Calends meal of bacon and beans.

Lines 6.101–182 · 874 words · click a number to copy its link
101Prima dies tibi, Carna, datur, dea cardinis haec est: numine clausa aperit, claudit aperta suo. unde datas habeat vires, obscurior aevo fama, sed e nostro carmine certus eris. 105adiacet antiquus Tiberino lucus Helerni: pontifices illuc nunc quoque sacra ferunt. inda sata est nymphe (Cranen dixere priores) nequiquam multis saepe petita procis. rura sequi iaculisque feras agitare solebat 110nodosasque cava tendere valle plagas. non habuit pharetram, Phoebi tamen esse sororem credebant; nec erat, Phoebe, pudenda tibi. huic aliquis iuvenum dixisset amantia verba, reddebat tales protinus illa sonos: 115‘haec loca lucis habent nimis et cum luce pudoris: si secreta magis ducis in antra, sequor.’ credulus ante ut iit, frutices haec nacta resistit et latet et nullo est invenienda modo. viderat hanc Ianus visaeque cupidine captus 120ad duram verbis mollibus usus erat. nympha iubet quaeri de more remotius antrum utque comes sequitur destituitque ducem, stulta! videt Ianus, quae post sua terga gerantur:

Kal. Iun. 1st

The first day is given to thee, Carna. She is the goddess of the hinge: by her divine power she opens what is closed, and closes what is open. Time has dimmed the tradition which sets forth how she acquired the powers she owns, but you shall learn it from my song. Near to the Tiber lies an ancient grove of Helernus; the pontiffs still bring sacrifices thither. There a nymph was born (men of old named her Crane), often wooed in vain by many suitors. Her wont it was to scour the countryside and chase the wild beasts with her darts, and in the hollow vale to stretch the knotty nets. No quiver had she, yet they thought that she was Phoebus sister; and, Phoebus, thou needst not have been ashamed of her. If any youth spoke to her words of love, she straightway made him this answer: “In this place there is too much of light, and with the light too much of shame; if thou wilt lead to a more retired cave, I’ll follow.” While he confidingly went in front, she no sooner reached the bushes than she halted, and hid herself, and was nowise to be found. Janus had seen her, and the sight had roused his passion; to the hardhearted nymph he used soft words. The nymph as usual bade him seek a more sequestered cave, and she pretended to follow at his heels, but deserted her leader. Fond fool!

124nil agis, et latebras respicit ille tuas. 125nil agis, en! dixi: nam te sub rupe latentem occupat amplexu speque potitus ait: ‘ius pro concubitu nostro tibi cardinis esto: hoc pretium positae virginitatis habe.’ sic fatus spinam, qua tristes pellere posset 130a foribus noxas (haec erat alba), dedit. sunt avidae volucres, non quae Phineia mensis guttura fraudabant, sed genus inde trahunt: grande caput, stantes oculi, rostra apta rapinis, canities pinnis, unguibus hamus inest. 135nocte volant puerosque petunt nutricis egentes et vitiant cunis corpora rapta suis. carpere dicuntur lactentia viscera rostris et plenum poto sanguine guttur habent, est illis strigibus nomen; sed nominis huius 140causa, quod horrendum stridere nocte solent, sive igitur nascuntur aves, seu carmine fiunt naeniaque in volucres Marsa figurat anus, in thalamos venere Procae. Proca natus in illis praeda recens avium quinque diebus erat, 145pectoraque exsorbent avidis infantia linguis;

Janus sees what goes on behind his back; vain is thine effort; he sees thy hiding-place behind him. Vain is thine effort, lo! said I. For he caught thee in his embrace as thou didst lurk beneath a rock, and having worked his will he said: “In return for our dalliance be thine the control of hinges; take that for the price of thy lost maidenhood.” So saying, he gave her a thorn—and white it was—wherewith she could repel all doleful harm from doors. There are greedy birds, not those that cheated Phineus’ maw of its repast, though from those they are descended. Big is their head, goggle their eyes, their beaks are formed for rapine, their wings are blotched with grey, their claws fitted with hooks. They fly by night and attack nurseless children, and defile their bodies, snatched from their cradles. They are said to rend the flesh of sucklings with their beaks, and their throats are full of the blood which they have drunk. Screech-owl is their name, but the reason of the name is that they are wont to screech horribly by night. Whether, therefore, they are born birds, or are made such by enchantment and are nothing but beldames transformed into fowls by a Marsian spell, they came into the chambers of Proca. In the chambers Proca, a child five days old, was a fresh prey for the birds. They sucked his infant breast with greedy tongues, and the poor child squalled and craved help.

146at puer infelix vagit opemque petit. territa voce sui nutrix accurrit alumni et rigido sectas invenit ungue genas, quid faceret? color oris erat, qui frondibus olim 150esse solet seris, quas nova laesit hiems. pervenit ad Cranen et rem docet, illa ‘timorem pone: tuus sospes’ dixit alumnus erit. venerat ad cunas: flebant materque paterque: sistite vos lacrimas, ipsa medebor ait. 155protinus arbutea postes ter in ordine tangit fronde, ter arbutea limina fronde notat; spargit aquis aditus (et aquae medicamen habebant) extaque de porca cruda bimenstre tenet;

Alarmed by the cry of her fosterling, the nurse ran to him and found his cheeks scored by their rigid claws. What was she to do? The colour of the child’s face was like the common hue of late leaves nipped by an early frost. She went to Crane and told what had befallen. Crane said, “Lay fear aside; thy nursling will be safe.” She went to the cradle; mother and father were weeping. “Restrain your tears,” she said, “I myself will heal the child.” Straightway she thrice touched the doorposts, one after the other, with arbutus leaves; thrice with arbutus leaves she marked the threshold. She sprinkled the entrance with water (and the water was drugged), and she held the raw inwards of a sow just two months old. And thus she spoke: “Ye birds of night, spare the child’s inwards: a small victim falls for a small child. Take, I pray ye, a heart for a heart, entrails for entrails. This life we give you for a better life.” When she had thus sacrificed, she set the severed inwards in the open air, and forbade those present at the sacrifice to look back at them. A rod of Janus, taken from the white-thorn, was placed where a small window gave light to the chambers. After that, it is said that the birds did not violate the cradle, and the boy recovered his former colour.

159atque ita noctis aves, extis puerilibus inquit 160‘parcite: pro parvo victima parva cadit. cor pro corde, precor, pro fibris sumite fibras. hanc animam vobis pro meliore damus.’ sic ubi libavit, prosecta sub aethere ponit, quique adsint sacris, respicere illa vetat; 165virgaque Ianalis de spina ponitur alba, qua lumen thalamis parva fenestra dabat, post illud nec aves cunas violasse feruntur, et rediit puero, qui fuit ante, color, pinguia cur illis gustentur larda Kalendis, 170mixtaque cum calido sit faba farre, rogas? prisca dea est aliturque cibis, quibus ante solebat, nec petit ascitas luxuriosa dapes, piscis adhuc illi populo sine fraude natabat, ostreaque in conchis tuta fuere suis. 175nec Latium norat, quam praebet Ionia dives, nec quae Pygmaeo sanguine gaudet, avem; et praeter pennas nihil in pavone placebat, nec tellus captas miserat ante feras, sus erat in pretio, caesa sue festa colebant: 180terra fabas tantum duraque farra dabat. quae duo mixta simul sextis quicumque Kalendis ederit, huic laedi viscera posse negant.

You ask why fat bacon is eaten on these Calends, and why beans are mixed with hot spelt. She is a goddess of the olden time, and subsists upon the foods to which she was inured before; no voluptuary is she to run after foreign viands. Fish still swam unharmed by the people of that age, and oysters were safe in their shells. Latium knew not the fowl that rich Ionia supplies, nor the bird that delights in Pygmy blood; and in the peacock naught but the feathers pleased, nor had the earth before sent captured beasts. The pig was prized, people feasted on slaughtered swine: the ground yielded only beans and hard spelt. Whoever eats at the same time these two foods on the Calends of the sixth month, they affirm that nothing can hurt his bowels.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.