Ovid · Fasti Fasti

Ovid, Fasti 6.317–394: Fasti 6: Hestia (Vesta) and Priapus; Zeus (Jupiter) the Baker

Ovid tells how Priapus, at a feast of Cybele, creeps toward the sleeping Hestia (Vesta) and is exposed by Silenus's braying ass, which explains the garlanded asses. He then tells of the Gauls besieging the Capitol, where Zeus (Jupiter) has loaves of grain thrown at the enemy, giving the altar of Baker Jupiter.

Lines 6.317–394 · 847 words · click a number to copy its link
317inde focum observat pistor dominamque focorum, et quae pumiceas versat asella molas, praeteream referamne tuum, rubicunde Priape, 320dedecus? est multi fabula parva loci. turrigera frontem Cybele redimita corona convocat aeternos ad sua festa deos. convocat et satyros et, rustica numina, nymphas; Silenus, quamvis nemo vocarat, adest. 325nec licet et longum est epulas narrare deorum: in multo nox est pervigilata mero. hi temere errabant in opacae vallibus Idae, pars iacet et molli gramine membra levat, hi ludunt, hos somnus habet, pars brachia nectit 330et viridem celeri ter pede pulsat humum. Vesta iacet placidamque capit secura quietem, sicut erat, positum caespite fulta caput, at ruber hortorum custos nymphasque deasque captat et errantes fertque refertque pedes. 335aspicit et Vestam: dubium, nymphamne putant an scient Vestam, scisse sed ipse negat. spem capit obscenam furtimque accedere temptat et fert suspensos corde micante gradus. forte senex, quo vectus erat, Silenus asellum 340liquerat ad ripas lene sonantis aquae. ibat, ut inciperet, longi deus Hellesponti, intempestivo cum rudit ille sono. territa voce gravi surgit dea; convolat omnis turba, per infestas effugit ille manus.

Shall I pass over or relate thy disgrace, rubicund Priapus r It is a short story, but a very merry one. Cybele, whose brow is crowned with a coronet of towers, invited the eternal gods to her feast. She invited also the satyrs and those rural divinities, the nymphs. Silenus came, though nobody had asked him. It is unlawful, and it would be tedious, to narrate the banquet of the gods: the livelong night was passed in deep potations. Some roamed at haphazard in the vales of shady Ida; some lay and stretched their limbs at ease on the soft grass; some played; some slept; some, arm linked in arm, thrice beat with rapid foot the verdant ground. Vesta lay and careless took her peaceful rest, just as she was, her head low laid and propped upon a sod. But the ruddy guardian of gardens courted nymphs and goddesses, and to and fro he turned his roving steps. He spied Vesta too; it is doubtful whether he took her for a nymph or knew her to be Vesta; he himself said that he knew her not. He conceived a wanton hope, and tried to approach her furtively; he walked on tiptoe with throbbing heart. It chanced that old Silenus had left the ass, on which he rode, on the banks of a babbling brook. The god of the long Hellespont was going to begin, when the ass uttered an ill-timed bray. Frightened by the deep voice, the goddess started up; the whole troop flocked together; Priapus made his escape between hands that would have stopped him. Lampsacus is wont to sacrifice this animal to Priapus, saying: “We give to the flames the inwards of the tell-tale ass.” That animal, goddess, thou dost adorn with necklaces of loaves in memory of the event: work comes to a stop: the mills are empty and silent.

345Lampsacus hoc animal solita est mactare Priapo fata: asini flammis indicis exta damus. quem tu, diva, memor de pane monilibus ornas; cessat opus, vacuae conticuere molae. Nomine quam pretio celebratior arce Tonantis, 350dicam, Pistoris quid velit ara Iovis. cincta premebantur trucibus Capitolia Gallis: fecerat obsidio iam diuturna famem. Iuppiter ad solium superis regale vocatis incipe! ait Marti, protinus ille refert: 355‘scilicet ignotum est, quae sit fortuna meorum, et dolor hic animi voce querentis eget. si tamen, ut referam breviter mala iuncta pudori, exigis: Alpino Roma sub hoste iacet. haec est, cui fuerat promissa potentia rerum. 360Iuppiter? hanc terris impositurus eras? iamque suburbanos Etruscaque contudit arma, spes erat in cursu: nunc lare pulsa suo est. vidimus ornatos aerata per atria picta veste triumphales occubuisse senes: 365vidimus Iliacae transferri pignora Vestae sede: putant aliquos scilicet esse deos. at si respicerent, qua vos habitatis in arce, totque domos vestras obsidione premi, nil opis in cura scirent superesse deorum 370et data sollicita tura perire manu.

I will explain the meaning of an altar of Baker Jupiter, which stands on the citadel of the Thunderer and is more famous for its name than for its value. The Capitol was surrounded and hard pressed by the fierce Gauls: the long siege had already caused a famine. Having summoned the celestial gods to his royal throne, Jupiter said to Mars, “Begin.” Straightway Mars made answer: “Forsooth, nobody knows the plight of my people, and this my sorrow needs to find utterance in complaint. But if thou dost require me to declare in brief the sad and shameful tale: Rome lies at the foot of the Alpine foe. Is this that Rome, O Jupiter, to which was promised the domination of the world? is this that Rome which thou didst purpose to make the mistress of the earth? Already she had crushed her neighbours and the Etruscan hosts. Hope was in full career, but now she is driven from her own hearth and home. We have seen old men decked in embroidered robes—the symbol of the triumphs they had won—cut down within their bronze-lined halls. We have seen the pledges of Ilian Vesta removed from their proper seat: plainly the Romans think that some gods exist. But if they were to look back to the citadel in which ye dwell, and to see so many of your homes beleaguered, they would know that the worship of the gods is of no avail, and that incense offered by an anxious hand is thrown away. And would that they could find a clear field of battle! Let them take arms, and, if they cannot conquer, then let them fall!

371atque utinam pugnae pateat locus! arma capessant et, si non poterunt exsuperare, cadant, nunc inopes victus ignavaque fata timentes monte suo clausos barbara turba premit.’ 375tunc Venus et lituo pulcher trabeaque Quirinus Vestaque pro Latio multa locuta suo est. publica respondit cura est pro moenibus istis, Iuppiter ‘et poenas Gallia victa dabit, tu modo, quae desunt fruges, superesse putentur 380effice, nec sedes desere, Vesta, tuas. quodcumque est solidae Cereris, cava machina frangat, mollitamque manu duret in igne focus.’ iusserat, et fratris virgo Saturnia iussis annuit, et mediae tempora noctis erant, 385iam ducibus somnum dederat labor: increpat illos Iuppiter et sacro, quid velit, ore docet: ‘surgite et in medios de summis arcibus hostes mittite, quam minime tradere voltis, opem!’ somnus abit, quaeruntque novis ambagibus acti, 390tradere quam nolint et iubeantur opem. esse Ceres visa est; iaciunt Cerealia dona, iacta super galeas scutaque longa sonant, posse fame vinci spes excidit, hoste repulso candida Pistori ponitur ara Iovi.

As it is, starving and dreading a coward’s death, they are shut up and pressed hard on their own hill by a barbarous mob.” Then Venus and Quirinus, in the pomp of augur’s staff and striped gown, and Vesta pleaded hard for their own Latium. Jupiter replied, “A general providence is charged with the defence of yonder walls. Gaul will be vanquished and will pay the penalty. Only do thou, Vesta, look to it that the com which is lacking may be thought to abound, and do not abandon thy proper seat. Let all the grain that is yet unground be crushed in the hollow mill, let it be kneaded by hand and roasted by fire in the oven.” So Jupiter commanded, and the virgin daughter of Saturn assented to her brother’s command. It was the hour of midnight: now sleep had overcome the wearied leaders. Jupiter chode them, and with his sacred lips informed them of his will. “Arise and from the topmost battlements cast into the midst of the foe the last resource which ye would wish to yield.” Sleep left them, and moved by the strange riddle they inquired what resource they were bidden to yield against their will. They thought it must be corn. They threw down the gifts of the Corn-goddess, which, in falling, clattered upon the helmets and long shields of the foe. The hope that the citadel could be reduced by famine now vanished: the enemy was repulsed and a white altar set up to Baker Jupiter.

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English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.