Ovid · Fasti Fasti

Ovid, Fasti 6.711–768: Fasti 6: Late June: Summanus, Ophiuchus, Asclepius and Hippolytus

Ovid runs through mid and late June entries: Tiber carrying off Vesta's filth, winds, constellations, the worship of Athena (Pallas) on the Aventine, and a temple of Summanus. He then tells of Hippolytus, killed by his bolting horses after Theseus cursed him, revived by Asclepius (Aesculapius), and hidden by Artemis (Diana) as Virbius; Zeus (Jupiter) strikes Asclepius.

Lines 6.711–768 · 588 words · click a number to copy its link
711Tertia lux veniet, qua tu, Dodoni Thyone, stabis Agenorei fronte videnda bovis. haec est illa dies, qua tu purgamina Vestae, Thybri, per Etruscas in mare mittis aquas.

XVII. Kal. Iul. 15th

The third day will come, on which thou, O Thyone of Dodona, wilt stand visible on the brow of Agenor’s bull. It is the day on which thou, O Tiber, dost send the filth of Vesta’s temple down the Etruscan water to the sea.

715Si qua fides ventis, Zephyro date carbasa, nautae. cras veniet vestris ille secundus aquis.

XVI. Kal. 16th

If any trust can be put in the winds, spread your canvas to the West Wind, ye mariners; to-morrow it will blow fair upon your waters.

717At pater Heliadum radios ubi tinxerit undis, et cinget geminos stella serena polos, tollet humo validos proles Hyriea lacertos: 720continua Delphin nocte videndus erit. scilicet hic olim Volscos Aequosque fugatos viderat in campis, Algida terra, tuis; unde suburbano clarus, Tuberte, triumpho vectus es in niveis, Postume, victor equis.

XV. Kal. 17th. XIV. Kal. 18th

But when the father of the Heliades shall have dipped his rays in the billows, and heaven’s twin poles are girdled by the stars serene, the offspring of Hyrieus shall lift his mighty shoulders above the earth: on the next night the Dolphin will be visible. That constellation once indeed beheld the Volscians and the Aequians put to flight upon thy plains, O land of Algidus; whence thou, Postumius Tubertus, didst win a famous triumph over the neighbouring folks and didst ride victorious in a car drawn by snow-white horses.

725Iam sex et totidem luces de mense supersunt, huic unum numero tu tamen adde diem: sol abit a Geminis, et Cancri signa rubescunt; coepit Aventina Pallas in arce coli.

XIII. Kal. 19th

Now twice six days of the month are left, but to that number add one day; the sun departs from the Twins, and the constellation of the Crab flames red; Pallas begins to be worshipped on the Aventine hill.

729Iam tua, Laomedon, oritur nurus ortaque noctem 730pellit, et e pratis uda pruina fugit: reddita, quisquis is est, Summano templa feruntur, tum, cum Romanis, Pyrrhe, timendus eras.

XII. Kal. 20th

Now, Laomedon, thy son’s wife rises, and having risen she dispels the night, and the dank hoar-frost flees from the meadows. The temple is said to have been dedicated to Summanus, whoever he may be, at the time when thou, Pyrrhus, wast a terror to the Romans.

733Hanc quoque cum patriis Galatea receperit undis, plenaque securae terra quietis erit, 735surgit humo iuvenis telis afflatus avitis et gemino nexas porrigit angue manus, notus amor Phaedrae, nota est iniuria Thesei: devovit natum credulus ille suum. non impune pius iuvenis Troezena petebat: 740dividit obstantes pectore taurus aquas, solliciti terrentur equi frustraque retenti per scopulos dominum duraque saxa trahunt, exciderat curru lorisque morantibus artus Hippolytus lacero corpore raptus erat 745reddideratque animam, multum indignante Diana. nulla Coronides causa doloris ait; ‘namque pio iuveni vitam sine volnere reddam, et cedent arti tristia fata meae.’ gramina continuo loculis depromit eburnis 750(profuerant Glauci manibus illa prius, tunc cum observatas augur descendit in herbas, usus et auxilio est anguis ab angue dato), pectora ter tetigit, ter verba salubria dixit: depositum terra sustulit ille caput. 755lucus eum nemorisque sui Dictynna recessu celat: Aricino Virbius ille lacu. at Clymenus Clothoque dolent: haec, fila reneri, hic, fieri regni iura minora sui. Iuppiter exemplum veritus direxit in ipsum 760fulmina, qui nimiae noverat artis opem. Phoebe, querebaris: deus est, placare parenti: propter te, fieri quod vetat, ipse facit. Non ego te, quamvis properabis vincere, Caesar, si vetet auspicium, signa movere velim. 765sint tibi Flaminius Trasimenaque litora testes per volucres aequos multa monere deos. tempora si veteris quaeris temeraria damni, quintus ab extremo mense bis ille dies.

XI. Kal. 21st

When that day also has been received by Galatea in her father’s waters, and all the world is sunk in untroubled sleep, there rises above the horizon the young man blasted by the bolts of his grandsire and stretches out his hands, entwined with twin snakes. Familiar is the tale of Phaedra’s love, familiar, too, the wrong that Theseus did, when, too confiding, he did curse his son to death. Doomed by his piety, the youth was journeying to Troezen, when a bull cleft with his breast the waters in his path. Fear seized the startled steeds; in vain their master held them back, they dragged him along the crags and flinty rocks. Hippolytus fell from the car, and, his limbs entangled by the reins, his mangled body was whirled along, till he gave up the ghost, much to Diana’s rage. “There is no need for grief,” said the son of Coronis, “for I dll restore the pious youth to life all unscathed, and to my leech-craft gloomy fate shall yield.” Straightway he drew from an ivory casket simples that before had stood Glaucus’ ghost in good stead, what time the seer went down to pluck the herbs he had remarked, and the snake was succoured by a snake. Thrice he touched the youth’s breast, thrice he spoke healing words; then Hippolytus lifted his head, low laid upon the ground. He found a hiding-place in a sacred grove and in the depths of Dictynna’s own woodland; he became Virbius of the Arician Lake. But Clymenus and Clotho grieved, she that life’s broken thread should be respun, he that his kingdom’s rights should be infringed. Fearing the example thus set, Jupiter aimed a thunderbolt at him who knew the resources of a too potent art. Phoebus, thou didst complain. But Aesculapius is a god, be reconciled to thy parent: he did himself for thy sake what he forbids others to do.

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English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.