Ovid · Fasti Fasti

Ovid, Fasti 6.65–100: Fasti 6: Hebe (Juventas) and Concord on the name of June

Hebe (Juventas), wife of Heracles (Hercules), argues in turn that June is named for her, saying Romulus divided the people by age and June is the month of the young. Concord then arrives and says it comes from the union of Tatius and Romulus. Ovid declines to judge between the goddesses.

Lines 6.65–100 · 392 words · click a number to copy its link
65finierat Iuno. respeximus: Herculis uxor stabat, et in voltu signa vigoris erant. ‘non ego, si toto mater me cedere caelo iusserit, invita matre morabor’ ait. ‘nunc quoque non luctor de nomine temporis huius: 70blandior et partes paene rogantis ago remque mei iuris malim tenuisse precando, et faveas causae forsitan ipse meae. aurea possedit socio Capitolia templo mater et, ut debet, cum Iove summa tenet. 75at decus omne mihi contingit origine mensis: unicus est, de quo sollicitamur, honor, quid grave, si titulum mensis, Romane, dedisti Herculis uxori, posteritasque memor? haec quoque terra aliquid debet mihi nomine magni 80coniugis; huc captas appulit ille boves, hic male defensus flammis et dote paterna Cacus Aventinam sanguine tinxit humum, ad propiora vocor. populum digessit ab annis Romulus, in partes distribuitque duas: 85haec dare consilium, pugnare paratior illa est; haec aetas bellum suadet, at illa gerit, sic statuit mensesque nota secrevit eadem: Iunius est iuvenum; qui fuit ante, senum.’

So Juno ended. I looked back. The wife of Hercules stood by, and in her face were signs of vigour. “If my mother were to bid me retire from heaven outright,” quoth she, “I would not tarry against my mother’s will. Now, too, I do not contend about the name of this season. I coax, and I act the part almost of a petitioner, and I should prefer to maintain my right by prayer alone. Thou thyself mayest haply favour my cause. My mother owns the golden Capitol, where she shares the temple, and, as is right, occupies the summit along with Jupiter. But all my glory comes from the naming of the month; the honour about which they tease me is the only one I enjoy. What harm was it if thou didst, O Roman, bestow the title of a month upon the wife of Hercules, and if posterity remembered and ratified the gift? This land also owes me something on account of my great husband. Hither he drove the captured kine: here Cacus, ill protected by the flames, his father’s gift, dyed with his blood the soil of the Aventine. But I am called to nearer themes. Romulus divided and distributed the people into two parts according to their years. The one was readier to give counsel, the other to fight; the one age advised war, the other waged it. So he decreed, and he distinguished the months by the same token. June is the month of the young (iuvenes); the preceding is the month of the old.”

89dixit, et in litem studio certaminis issent, 90atque ira pietas dissimulata foret: venit Apollinea longas Concordia lauro nexa comas, placidi numen opusque ducis, haec ubi narravit Tatium fortemque Quirinum binaque cum populis regna coisse suis 95et lare communi soceros generosque receptos, his nomen iunctis Iunius inquit habet.

So she spoke, and in the heat of rivalry the goddesses might have engaged in a dispute, wherein anger might have belied natural affection. But Concord came, at once the deity and the work of the pacific chief, her long tresses twined with Apollo’s laurel. When she had told how Tatius and brave Quirinus, and their two kingdoms and peoples, had united in one, and how fathers-in-law and sons-in-law were received in a common home, “The month of June,” quoth she, “gets its name from their junction.”

97dicta triplex causa est. at vos ignoscite, divae: res est arbitrio non dirimenda meo. ite pares a me. perierunt iudice formae 100Pergama: plus laedunt, quam iuvat una, duae.

Thus were three causes pleaded. But pardon me, ye goddesses; the matter is not one to be decided by my judgement. Depart from me all equal. Pergamum was ruined by him who adjudged the prize of beauty: two goddesses mar more than one can make.

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English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.