Ovid · Fasti Fasti

Ovid, Fasti 5.545–602: Fasti 5: Mars the Avenger (12 May)

On 12 May Ovid describes Ares (Mars) coming down to see his temple in the forum of Augustus, with its statues of Aeneas, Romulus and the Julian line. He recalls Augustus's vow to build it as Avenger, and Mars's second title won by recovering the standards the Parthians took after Crassus's defeat. A note on the Pleiades on 13 May follows.

Lines 5.545–602 · 666 words · click a number to copy its link
545Sed quid et Orion et cetera sidera mundo cedere festinant, noxque coartat iter? quid solito citius liquido iubar aequore tollit candida, Lucifero praeveniente, dies? fallor, an arma sonant? non fallimur, arma sonabant: 550Mars venit et veniens bellica signa dedit. Ultor ad ipse suos caelo descendit honores templaque in Augusto conspicienda foro. et deus est ingens et opus: debebat in urbe non aliter nati Mars habitare sui. 555digna Giganteis haec sunt delubra tropaeis: hinc fera Gradivum bella movere decet, seu quis ab Eoo nos impius orbe lacesset, seu quis ab occiduo sole domandus erit. prospicit armipotens operis fastigia summi 560et probat invictos summa tenere deos. prospicit in foribus diversae tela figurae armaque terrarum milite victa suo. hinc videt Aenean oneratum pondere caro et tot Iuleae nobilitatis avos: 565hinc videt Iliaden humeris ducis arma ferentem, claraque dispositis acta subesse viris, spectat et Augusto praetextum nomine templum, et visum lecto Caesare maius opus. voverat hoc iuvenis tunc, cum pia sustulit arma: 570a tantis Princeps incipiendus erat. ille manus tendens, hinc stanti milite iusto, hinc coniuratis, talia dicta dedit: ‘si mihi bellandi pater est Vestaeque sacerdos auctor, et ulcisci numen utrumque paro:

IV. Id. 12th

But why do Orion and the other stars haste to withdraw from the sky? And why does night shorten her course? Why does the bright day, heralded by the Morning Star, raise its radiant light faster than usual from the watery main? Do I err, or was there a clash of arms? I err not, there was a clash of arms. Mars comes, and at his coming he gave the sign of war. The Avenger descends himself from heaven to behold his own honours and his splendid temple in the forum of Augustus. The god is huge, and so is the structure: no otherwise ought Mars to dwell in his son’s city. That shrine is worthy of trophies won from giants; from it might the Marching God fitly open his fierce campaigns, whether an impious foe shall assail us from the eastern world or whether another will have to be vanquished where the sun goes down. The god of arms surveys the pinnacles of the lofty edifice, and approves that the highest places should be filled by the unconquered gods. He surveys on the doors weapons of diverse shapes, and arms of lands subdued by his soldiery. On this side he sees Aeneas laden with his dear burden, and many an ancestor of the noble Julian line. On the other side he sees Romulus carrying on his shoulders the arms of the conquered leader, and their famous deeds inscribed beneath the statues arranged in order. He beholds, too, the name of Augustus on the front of the temple; and the building seems to him still greater, when he reads the name of Caesar. Augustus had vowed it in his youth at the time when he took up arms in duty’s cause. Deeds so great were worthy to inaugurate a prince’s reign. While the loyal troops stood on the one side, and the conspirators on the other, he stretched forth his hands and spoke these words: “If my father, Vesta’s priest, is my warrant for waging war, and I do now prepare to avenge both his divinity and hers, come.

575Mars, ades et satia scelerato sanguine ferrum, stetque favor causa pro meliore tuus. templa feres et, me victore, vocaberis Ultor.’ voverat et fuso laetus ab hoste redit, nec satis est meruisse semel cognomina Marti: 580persequitur Parthi signa retenta manu. gens fuit et campis et equis et tuta sagittis et circumfusis invia fluminibus, addiderant animos Crassorum funera genti, cum periit miles signaque duxque simul. 585signa, decus belli, Parthus Romana tenebat, Romanaeque aquilae signifer hostis erat. isque pudor mansisset adhuc, nisi fortibus armis Caesaris Ausoniae protegerentur opes. ille notas veteres et longi dedecus aevi 590sustulit: agnorunt signa recepta suos. quid tibi nunc solitae mitti post terga sagittae, quid loca, quid rapidi profuit usus equi, Parthe? refers aquilas, victos quoque porrigis arcus: pignora iam nostri nulla pudoris habes. 595rite deo templumque datum nomenque bis ulto, et meritus voti debita solvit honor, sollemnes ludos Circo celebrate, Quirites! non visa est fortem scaena decere deum.

Mars, and glut the sword with knavish blood, and grant thy favour to the better cause. Thou shalt receive a temple, and shalt be called Avenger, when victory is mine.” So he vowed, and returned rejoicing from the routing of the foe. Nor is he content to have earned once for all the surname of Avenger for Mars: he tracks down the standards detained by the hands of the Parthians. These were a nation whom their plains, their horses, and their arrows rendered safe, and surrounding rivers made inaccessible. The pride of the nation had been fostered by the deaths of Crassus and his son, when soldiers, general, and standards perished together. The Parthians kept the Roman standards, the glory of war, and a foe was the standard-bearer of the Roman eagle. That shame would have endured till now, had not Ausonia’s empire been guarded by Caesar’s powerful arms. He put an end to the old reproach, to the disgrace of a w hole generation: the recovered standards knew their true owners again. What now availed thee, thou Parthian, the arrows thou art wont to shoot behind thy back? What availed thy deserts? What the use of the fleet steed? Thou bringest back the eagles; thou tender est, too, thy conquered bows. Now thou hast no tokens of our shame. Justly have the temple and the title of Avenger been given to the god, who has earned that title twice over; and the well-deserved honour has paid the debt incurred by the vow. Quirites, celebrate the solemn games in the Circus: the stage seems little to befit a valiant god.

599Pliadas aspicies omnes totumque sororum 600agmen, ubi ante Idus nox erit una super. tum mihi non dubiis auctoribus incipit aestas, et tepidi finem tempora veris habent.

III. Id. 13th

You will behold all the Pleiades, even the whole bevy of sisters, when there shall be one night remaining before the Ides. Then summer begins, as I learn from sure authorities, and the season of warm spring comes to an end.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.