Ovid · Fasti Fasti

Ovid, Fasti 4.679–720: Fasti 4: The foxes of Carseoli (19 April)

Ovid reports an old host at Carseoli explaining why foxes with burning torches are let loose at the Circus festival on 19 April. A countrywoman's son catches a fox, wraps it in straw and sets it alight; it flees through the cornfields and burns them. A short note on 20 April follows, on the sun entering the Bull.

Lines 4.679–720 · 461 words · click a number to copy its link
679Tertia post Hyadas cum lux erit orta remotas 680carcere partitos Circus habebit equos, cur igitur missae vinctis ardentia taedis terga ferant volpes, causa docenda mihi est. frigida Carseolis nec olivis apta ferendis terra, sed ad segetes ingeniosus ager; 685hac ego Pelignos, natalia rura, petebam, parva, sed assiduis uvida semper aquis. hospitis antiqui solitas intravimus aedes; dempserat emeritis iam iuga Phoebus equis. is mihi multa quidem, sed et haec narrare solebat, 690unde meum praesens instrueretur opus: hoc ait in campo (campumque ostendit) ‘habebat rus breve cum duro parca colona viro. ille suam peragebat humum, sive usus aratri seu curvae falcis sive bidentis erat.

XIII. Kal. 19th

When the third morn shall have risen after the disappearance of the Hyades, the horses will be in the Circus, each team in its separate stall. I must therefore explain the reason why foxes are let loose with torches tied to their burning backs. The land of Carseoli is cold and not suited for the growth of olives, but the soil is well adapted for corn. By it I journeyed on my way to the Pelignian land, my native country, a country small but always moist with never-failing water. There I entered, as usual, the house of an old host; Phoebus had already unyoked his spent steeds. My host was wont to tell me many things, and among them matters which were to be embodied in my present work. “In yonder plain,” said he, and he pointed it out, “a thrifty countrywoman had a small croft, she and her sturdy spouse. He tilled his own land, whether the work called for the plough, or the curved sickle, or the hoe. She would now sweep the cottage, supported on props; now she would set the eggs to be hatched under the plumage of the brooding hen; or she gathered green mallows or white mushrooms, or warmed the low hearth with welcome fire.

695haec modo verrebat stantem tibicine villam, nunc matris plumis ova fovenda dabat, aut virides malvas aut fungos colligit albos, aut humilem grato calfacit igne focum, et tamen assiduis exercet brachia telis 700adversusque minas frigoris arma parat, filius huius erat primo lascivus in aevo addideratque annos ad duo lustra duo is capit extremi volpem convalle salicti: abstulerat multas illa cohortis aves. 705captivam stipula faenoque involvit et ignes admovet: urentes effugit illa manus: qua fugit, incendit vestitos messibus agros; damnosis vires ignibus aura dabat, factum abiit, monumenta manent; nam dicere certa 710nunc quoque lex volpem Carseolana vetat; utque luat poenas gens haec Cerialibus ardet, quoque modo segetes perdidit, ipsa perit.’

And yet she diligently employed her hands at the loom, and armed herself against the threats of winter. She had a son, in childhood frolicsome, who now had seen twice five years and two more. He in a valley at the end of a willow copse caught a vixen fox which had carried off many farmyard fowls. The captive brute he wrapped in straw and hay, and set a light to her; she escaped the hands that would have burned her. Where she fled, she set fire to the crops that clothed the fields, and a breeze fanned the devouring flames. The incident is forgotten, but a memorial of it survives; for to this day a certain law of Carseoli forbids to name a fox; and to punish the species a fox is burned at the festival of Ceres, thus perishing itself in the way it destroyed the crops.”

713Proxima cum veniet terras visura patentes Memnonis in roseis lutea mater equis, 715de duce lanigeri pecoris, qui prodidit Hellen, sol abit: egresso victima maior adest. vacca sit an taurus, non est cognoscere promptum: pars prior apparet, posteriora latent. seu tamen est taurus sive est hoc femina signum, 720Iunone invita munus amoris habet.

XII. Kal. 20th

When next day Memnon’s saffron-robed mother on her rosy steeds shall come to view the far-spread lands, the sun departs from the sign of the leader of the woolly flock, the ram which betrayed Helle; and when he has passed out of that sign, a larger victim meets him. Whether that victim is a cow or a bull, it is not easy to know; the fore part is visible, the hinder part is hid. But whether the sign be a bull or a cow, it enjoys this reward of love against the will of Juno.

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.