Ovid · Fasti Fasti

Ovid, Fasti 4.85–132: Fasti 4: April, the month of Aphrodite (Venus)

Ovid answers those who say April is named from the verb meaning to open, and insists the month belongs to Aphrodite (Venus). He credits her with bringing together men, birds, cattle and fish, and with many arts, and notes her Trojan link and her fitting place in spring.

Lines 4.85–132 · 502 words · click a number to copy its link
85quo non livor adit? sunt qui tibi mensis honorem eripuisse velint invideantque, Venus, nam quia ver aperit tunc omnia, densaque cedit frigoris asperitas, fetaque terra patet, Aprilem memorant ab aperto tempore dictum, 90quem Venus iniecta vindicat alma manu. illa quidem totum dignissima temperat orbem; illa tenet nullo regna minora deo, iuraque dat caelo, terrae, natalibus undis, perque suos initus continet omne genus. 95illa deos omnes (longum est numerare) creavit: illa satis causas arboribusque dedit: illa rudes animos hominum contraxit in unum et docuit iungi cum pare quemque sua. quid genus omne creat volucrum, nisi blanda voluptas? 100nec coeant pecudes, si levis absit amor. cum mare trux aries cornu decertat; at idem frontem dilectae laedere parcit ovis. deposita sequitur taurus feritate iuvencam, quem toti saltus, quem nemus omne tremit. 105vis eadem, lato quodcumque sub aequore vivit, servat et innumeris piscibus implet aquas. prima feros habitus homini detraxit: ab illa venerunt cultus mundaque cura sui. primus amans carmen vigilatum nocte negata 110dicitur ad clausas concinuisse fores, eloquiumque fuit duram exorare puellam, proque sua causa quisque disertus erat.

Where doth not sallow envy find a way? Some there are who grudge thee the honour of the month, and would snatch it from thee, Venus. For they say that April was named from the open (apertum) season, because spring then opens (aperit) all things, and the sharp frost-bound cold departs, and earth unlocks her teeming soil, though kindly Venus> claims the month and lays her hand on it. She indeed sways, and well deserves to sway, the world entire; she owns a kingdom second to that of no god; she gives laws to heaven and earth and to her native sea, and by her inspiration she keeps every species in being. She created all the gods—’twere long to number them; she bestowed on seeds and trees their origins. She drew rude-minded men together and taught them to pair each with his mate. What but bland pleasure brings into being the whole brood of birds? Cattle, too, would not come together, were loose love wanting. The savage ram butts at the wether, but would not hurt the forehead of the ewe he loves. The bull, whom all the woodland pastures, all the groves do dread, puts off his fierceness and follows the heifer. The same force preserves all living things under the broad bosom of the deep, and fills the waters with unnumbered fish. That force first stripped man of his savage garb; from it he learned decent attire and personal cleanliness A lover was the first, they say, to serenade by night the mistress who denied him entrance, while he sang at her barred door, and to win the heart of a coy maid was eloquence indeed; every man then pleaded his own cause.

113mille per hanc artes motae; studioque placendi quae latuere prius, multa reperta ferunt. 115hanc quisquam titulo mensis spoliare secundi audeat? a nobis sit furor iste procul, quid, quod ubique potens templisque frequentibus aucta, urbe tamen nostra ius dea maius habet? pro Troia, Romane, tua Venus arma ferebat, 120cum gemuit teneram cuspide laesa manum: caelestesque duas Troiano iudice vicit (a! nolim victas hoc meminisse deas!), Assaracique nurus dicta est, ut scilicet olim magnus Iuleos Caesar haberet avos. 125nec Veneri tempus quam ver erat aptius ullum i vere nitent terrae, vere remissus ager, nunc herbae rupta tellure cacumina tollunt, nunc tumido gemmas cortice palmes agit. et formosa Venus formoso tempore digna est, 130utque solet, Marti continuata suo est: vere monet curvas materna per aequora puppes ire nec hibernas iam timuisse minas.

This goddess has been the mother of a thousand arts; the wish to please has given birth to many inventions that were unknown before And shall any man dare rob this goddess of the honour of giving her name to the second month? Far from me be such a frenzy. Besides, while everywhere the goddess is powerful and her temples are thronged with worshippers, she possesses yet more authority in our city. Venus, O Roman, bore arms for thy Troy, what time she groaned at the spear wound in her dainty hand; and by a Trojan’s verdict she defeated two heavenly goddesses. Ah would that they had not remembered their defeat! And she was called the bride of Assaracus’ son, in order, to be sure, that in time to come great Caesar might count the Julian line among his sires. And no season was more fitting for Venus than spring. In spring the landscape glistens; soft is the soil in spring; now the corn pushes its blades through the cleft ground; now the vine-shoot protrudes its buds in the swelling bark. Lovely Venus deserves the lovely season and is attached, as usual, to her dear Mars: in spring she bids the curved ships fare across her natal seas and fear no more the threats of winter.

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English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.

Fasti 4.85–132: April, the month of Aphrodite (Venus) | Ovid