Ovid · Fasti Fasti

Ovid, Fasti 3.657–712: Fasti 3: Anna Perenna (2), Ares (Mars) and Athena (Minerva); Caesar's murder on the Ides

Ovid lists other views of who Anna Perenna is, and gives one in which an old woman named Anna feeds the people on the Sacred Mount and is honoured with a statue. He explains the ribald songs: Ares (Mars) asks her to win him Athena (Minerva), and she presents herself as the veiled bride. He then has Hestia (Vesta) speak of Caesar's murder.

Lines 3.657–712 · 601 words · click a number to copy its link
657sunt quibus haec Luna est, quia mensibus impleat annum; pars Themin, Inachiam pars putat esse bovem. invenies, qui te nymphen Atlantida dicant 660teque Iovi primos, Anna, dedisse cibos. haec quoque, quam referam, nostras pervenit ad aures fama nec a veri dissidet illa fide. plebs vetus et nullis etiam nunc tuta tribunis fugit et in Sacri vertice montis erat; 665iam quoque, quem secum tulerant, defecerat illos victus et humanis usibus apta Ceres, orta suburbanis quaedam fuit Anna Bovillis, pauper, sed multae sedulitatis anus. illa levi mitra canos incincta capillos 670Angebat tremula rustica liba manu, atque ita per populum fumantia mane solebat dividere: haec populo copia grata fuit. pace domi facta signum posuere Perennae, quod sibi defectis illa ferebat opem.

Some think that this goddess is the moon, because the moon fills up the measure of the year (annus) by her months; others deem that she is Themis; others suppose that she is the Inachian cow. You shall find some to say that thou, Anna, art a nymph, daughter of Atlas, and that thou didst give Jupiter his first food. Yet another report, which I will relate, has come to my ears, and it is not far from what we may take as true. The common folk of old, not yet protected by tribunes, had fled, and abode upon the top of the Sacred Mount; now, too, the provisions which they had brought with them and the bread fit for human use had failed them. There was a certain Anna, born at suburban Bovillae, a poor old woman, but very industrious. She, with her grey hair bound up in a light cap, used to mould country cakes with tremulous hand, and it was her wont at morn to distribute them piping hot among the people: the supply was welcome to the people. When peace was made at home, they set up a statue to Perenna, because she had supplied them in their time of need.

675nunc mihi cur cantent superest obscena puellae dicere; nam coeunt certaque probra canunt, nuper erat dea facta: venit Gradivus ad Annam et cum seducta talia verba facit: ‘mense meo coleris, iunxi mea tempora tecum: 680pendet ab officio spes mihi magna tuo. armifer armiferae correptus amore Minervae uror et hoc longo tempore volnus alo. effice, di studio similes coeamus in unum: conveniunt partes hae tibi, comis anus.’ 685dixerat, illa deum promisso ludit inani et stultam dubia spem trahit usque mora. saepius instanti mandata peregimus, inquit evicta est, precibus vix dedit illa manus. credit amans thalamosque parat, deducitur illuc 690Anna tegens voltus, ut nova nupta, suos. oscula sumpturus subito Mars aspicit Annam: nunc pudor elusum, nunc subit ira deum. ridet amatorem carae nova diva Minervae, nec res hac Veneri gratior ulla fuit. 695inde ioci veteres obscenaque dicta canuntur, et iuvat hanc magno verba dedisse deo.

Now it remains for me to tell why girls chant ribald songs; for they assemble and sing certain scurrilous verses. When Anna had been but lately made a goddess, the Marching God (Gradivus) came to her, and taking her aside spoke as follows: “Thou art worshipped in my month, I have joined my season to thine; I have great hope in the service that thou canst render me. An armed god myself, I have fallen in love with the armed goddess Minerva; I burn and for a long time have nursed this wound. She and I are deities alike in our pursuits; contrive to unite us. That office well befits thee, kind old dame.” So he spoke. She duped the god by a false promise, and kept him dangling on in foolish hope by dubious delays. When he often pressed her, “I have done thy bidding,” said she, “she is conquered and has yielded at last to thine entreaties.” The lover believed her and made ready the bridal chamber. Thither they escorted Anna, like a bride, with a veil upon her face. When he would have kissed her, Mars suddenly perceived Anna; now shame, now anger moved the god befooled. The new goddess laughed at dear Minerva’s lover. Never did anything please Venus more than that- So old jokes are cracked and ribald songs are sung, and people love to remember how Anna choused the great god.

697praeteriturus eram gladios in principe fixos, cum sic a castis Vesta locuta focis: ‘ne dubita meminisse: meus fuit ille sacerdos, 700sacrilegae telis me petiere manus. ipsa virum rapui simulacraque nuda reliqui: quae cecidit ferro, Caesaris umbra fuit.’ ille quidem caelo positus Iovis atria vidit et tenet in magno templa dicata foro. 705at quicumque nefas ausi, prohibente deorum numine, polluerant pontificale caput, morte iacent merita, testes estote Philippi, et quorum sparsis ossibus albet humus, hoc opus, haec pietas, haec prima elementa fuerunt 710Caesaris, ulcisci iusta per arma patrem.

I was about to pass by in silence the swords that stabbed the prince, when Vesta spoke thus from her chaste hearth: “Doubt not to recall them: he was my priest, it was at me these sacrilegious hands struck with the steel. I myself carried the man away, and left naught but his wraith behind; what fell by the sword was Caesar’s shade.” Transported to the sky he saw the halls of Jupiter, and in the great Forum he owns a temple dedicated to him. But all the daring sinners who, in defiance of the gods’ will, profaned the pontiff’s head, lie low in death, the death they merited. Witness Philippi and they whose scattered bones whiten the ground. This, this was Caesar’s work, his duty, his first task by righteous arms to avenge his father.

711Postera cum teneras aurora refecerit herbas, Scorpios a prima parte videndus erit.

XVII. Kal. Apr. 16th

When the next dawn shall have refreshed the tender grass, the Scorpion will be visible in his first part.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.