Ovid · Fasti Fasti

Ovid, Fasti 4.621–678: Fasti 4: The Fordicidia and Numa's dream (15 April)

Ovid covers 13 to 17 April: a temple of Jupiter Victor, a victory at Modena, and the Fordicidia sacrifice of pregnant cows. He explains it by Numa's poor harvests. Numa sleeps in a grove, and Pan (Faunus) appears and demands two lives from one heifer, which his wife interprets as a pregnant cow.

Lines 4.621–678 · 629 words · click a number to copy its link
621Occupat Aprilis Idus cognomine Victor Iuppiter: hac illi sunt data templa die. hac quoque, ni fallor, populo dignissima nostro atria Libertas coepit habere sua.

Id. 13th

The Ides of April belong to Jupiter under the title of Victor: a temple was dedicated to him on that day. On that day, too, if I mistake not, Liberty began to own a hall well worthy of our people.

625Luce secutura tutos pete, navita, portus: ventus ab occasu grandine mixtus erit. sit hcet ut fuerit, tamen hac Mutinensia Caesar grandine militia perculit arma sua.

XVIII. Kal. Mai. 14th

On the next day steer for safe harbours, thou mariner: the wind from the west will be mixed with hail. Yet be that as it may, on tha, t day, a day of hail, Caesar in battle-array smote hip and thigh his foes at Modena.

629Tertia post Veneris cum lux surrexerit Idus, 630pontifices, forda sacra litate bove. forda ferens bos est fecundaque, dicta ferendo: hinc etiam fetus nomen habere putant, nunc gravidum pecus est, gravidae quoque semine terrae: Telluri plenae victima plena datur. 635pars cadit arce Iovis, ter denas curia vaccas accipit et largo sparsa cruore madet. ast ubi visceribus vitulos rapuere ministri sectaque fumosis exta dedere focis, igne cremat vitulos quae natu maxima virgo est, 640luce Palis populos purget ut ille cinis, rege Numa, fructu non respondente labori, inrita decepti vota colentis erant, nam modo siccus erat gelidis aquilonibus annus, nunc ager assidua luxuriabat aqua: 645saepe Ceres primis dominum fallebat in herbis, et levis obsesso stabat avena solo, et pecus ante diem partus edebat acerbos, agnaque nascendo saepe necabat ovem. silva vetus nullaque diu violata securi 650stabat, Maenalio sacra relicta deo: ille dabat tacitis animo responsa quieto noctibus, hic geminas rex Numa mactat oves.

XVII. Kal. 15th

When the third day shall have dawned after the Ides of Venus, ye pontiffs, offer in sacrifice a pregnant (fordo) cow. Forda is a cow with calf and fruitful, so called from ferendo (“bearing”): they think that fetus is derived from the same root. Now are the cattle big with young; the ground, too, is big with seed: to teeming Earth is given a teeming victim. Some are slain in the citadel of Jupiter; the wards (Curiae) get thrice ten cows, and are splashed and drenched with blood in plenty. But when the attendants have torn the calves from the bowels of their dams, and put the cut entrails on the smoking hearths, the eldest (Vestal) Virgin burns the calves in the fire, that their ashes may purify the people on the day of Pales. When Numa was king, the harvest did not answer to the labour bestowed on it; the husbandman was deceived, and his prayers were offered in vain. For at one time the year was dry, the north winds blowing cold; at another time the fields were rank with ceaseless rain; often at its first sprouting the crop balked its owner, and the light oats overran the choked soil, and the cattle dropped their unripe young before the time, and often the ewe perished in giving birth to her lamb. There was an ancient wood, long unprofaned by the axe, left sacred to the god of Maenalus. He to the quiet mind gave answers in the silence of the night. Here Numa sacrificed two ewes.

653prima cadit Fauno, leni cadit altera Somno: sternitur in duro vellus utrumque solo. 655bis caput intonsum fontana spargitur unda, bis sua faginea tempora fronde tegit, usus abest Veneris, nec fas animalia mensis ponere, nec digitis anulus ullus inest, veste rudi tectus supra nova vellera corpus 660ponit, adorato per sua verba deo. interea placidam redimita papavere frontem nox venit et secum somnia nigra trahit. Faunus adest, oviumque premens pede vellera duro edidit a dextro talia verba toro: 665‘morte boum tibi, rex, Tellus placanda duarum: det sacris animas una iuvenca duas.’ excutitur terrore quies: Numa visa revolvit et secum ambages caecaque iussa refert, expedit errantem nemori gratissima coniunx 670et dixit gravidae posceris exta bovis. exta bovis gravidae dantur, fecundior annus provenit, et fructum terra pecusque ferunt, hanc quondam Cytherea diem properantius ire iussit et admissos praecipitavit equos, 675ut titulum imperii quam primum luce sequenti Augusto iuveni prospera bella darent.

The first fell in honour of Faunus, the second fell in honour of gentle Sleep: the fleeces of both were spread on the hard ground. Twice the king’s unshorn head was sprinkled with water from a spring; twice he veiled his brows with beechen leaves. He refrained from the pleasures of love; no flesh might be served up to him at table; he might wear no ring on his fingers. Covered with a rough garment he laid him down on the fresh fleeces after worshipping the god in the appropriate words. Meantime, her calm brow wreathed with poppies. Night drew on, and in her train brought darkling dreams. Faunus was come, and setting his hard hoof on the sheep’s fleeces uttered these words on the right side of the bed: “O King, thou must appease Earth by the death of two cows: let one heifer yield two lives in sacrifice.” Fear banished sleep: Numa pondered the vision, and revolved in his mind the dark sayings and mysterious commands. His wife, the darling of the grove, extricated him from his doubts and said, “What is demanded of thee are the inwards of a pregnant cow.” The inwards of a pregnant cow were offered; the year proved more fruitful, and earth and cattle yielded their increase. This day once on a time Cytherea commanded to go faster and hurried the galloping horses down hill, that on the next day the youthful Augustus might receive the sooner the title of emperor for his victories in war.

677Sed iam praeteritas quartus tibi Lucifer Idus respicit: hac Hyades Dorida nocte tenent.

XV. Kal. 17th

But when you shall have counted the fourth day after the Ides, the Hyades will set in the sea that night.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.