Ovid · Fasti Fasti

Ovid, Fasti 6.769–812: Fasti 6: Fors Fortuna; Heracles (Hercules) and the Muses

Ovid covers 22 to 30 June: a defeat at Trasimene, Masinissa's victory, and the festival of Fors Fortuna, when people travel to her Tiber shrine by boat. He notes the Lares, Jupiter Stator and Quirinus temples, then Clio praises the line of Marcia, and Heracles (Alcides) nods approval and plays his lyre.

Lines 6.769–812 · 521 words · click a number to copy its link
769Postera lux melior: superat Masinissa Syphacem, 770et cecidit telis Hasdrubal ipse suis.

X. Kal. 22nd

However great thy haste to conquer, O Caesar, I would not have thee march, if the auspices forbade. Be Flaminius and the Trasimenian shores thy witnesses that the kind gods give many warnings by means of birds. If you ask the date of that ancient disaster, incurred through recklessness, it was the tenth day from the end of the month.

771Tempora labuntur, tacitisque senescimus annis, et fugiunt freno non remorante dies. quam cito venerunt Fortunae Fortis honores! post septem luces Iunius actus erit.

IX. Kal. 23rd

The next day is luckier: on it Masinissa defeated Syphax, and Hasdrubal fell by his own sword.

775ite, deam laeti Fortem celebrate, Quirites: in Tiberis ripa munera regis habet, pars pede, pars etiam celeri decurrite cumba, nec pudeat potos inde redire domum, ferte coronatae iuvenum convivia lintres, 780multaque per medias vina bibantur aquas, plebs colit hanc, quia qui posuit, de plebe fuisse fertur et ex humili sceptra tulisse loco. convenit et servis, serva quia Tullius ortus constituit dubiae templa propinqua deae.

VIII. Kal. 24th

‘’ Time slips away, and we grow old with silent lapse of years; there is no bridle that can curb the flying days. How quickly has come round the festival of Fors Fortuna! Yet seven days and June will be over. Come, Quirites, celebrate with joy the goddess Fors! On Tiber’s bank she has her royal foundations. Speed some of you on foot, and some in the swift boat, and think no shame to return tipsy home from your ramble. Ye flower-crowned skiffs, bear bands of youthful revellers, and let them quaff deep draughts of wine on the bosom of the stream. The common folk worship this goddess because the founder of her temple is said to have been of their number and to have risen to the crown from humble rank. Her worship is also appropriate for slaves, because Tullius, who instituted the neighbouring temples of the fickle goddess, was born of a slave woman.

785Ecce suburbana rediens male sobrius aede ad stellas aliquis talia verba iacit: ‘zona latet tua nunc, et cras fortasse latcbit: dehinc erit, Orion, aspicienda mihi.’ at si non esset potus, dixisset eadem 790venturum tempus solstitiale die.

VII. Kal. 25th. VI. Kal. 26th

Lo, returning from the suburban shrine, a maudlin worshipper thus hails the stars: “Orion, thy belt is now invisible, and perhaps it will be invisible to-morrow: after that it will be within my ken.” But if he had not been tipsy, he would have said that the solstice would fall on the same day.

791Lucifero subeunte Lares delubra tulerunt hic, ubi fit docta multa corona manu. tempus idem Stator aedis habet, quam Romulus olim ante Palatini condidit ora iugi.

V. Kal. 27th

Next morn the Lares were given a sanctuary on the spot where many a wreath is twined by deft hands. At the same time was built the temple of Jupiter Stator, which Romulus of old founded in front of the Palatine hill.

795Tot restant de mense dies, quot nomina Parcis, cum data sunt trabeae templa, Quirine, tuae.

III. Kal. 29th

When as many days of the month remain as the Fates have names, a temple was dedicated to thee, Quirinus, god of the striped gown.

797Tempus Iuleis cras est natale Kalendis: Pierides, coeptis addite summa meis. dicite, Pierides, quis vos adiunxerit isti, 800cui dedit invitas victa noverca manus. sic ego. sic Clio: ‘clari monumenta Philippi aspicis, unde trahit Marcia casta genus, Marcia, sacrifico deductum nomen ab Anco, in qua par facies nobilitate sua est. 805[par animo quoque forma suo respondet; in illa] [et genus et facies ingeniumque simul.] nec quod laudamus formam, tu turpe putaris: laudamus magnas hac quoque parte deas. nupta fuit quondam matertera Caesaris illi. 810o decus, o sacra femina digna domo!’ sic cecinit Clio, doctae assensere sorores; annuit Alcides increpuitque lyram.

Pr. Kal. 30th

To-morrow is the birthday of the Kalends of July. Pierides, put the last touches to my undertaking. Tell me, Pierides, who associated you with him to whom his stepmother was forced to yield reluctantly. So I spoke, and Clio answered me thus: “Thou dost behold the monument of that famous Philip from whom the chaste Marcia is descended, Marcia who derives her name from sacrificial Ancus, and whose beauty matches her noble birth. In her the figure answers to the soul; in her we find lineage and beauty and genius all at once. Nor deem our praise of figure base; on the same ground we praise great goddesses. The mother’s sister of Caesar was once married to that Philip. O glorious dame! O lady worthy of that sacred house!” So Clio sang. Her learned sisters chimed in; Alcides bowed assent and twanged his lyre.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.