Deriades rejects the offer, saying that he honours only Earth and Water, and sends the envoy back with a written challenge. Dionysos, restored to his followers, learns from Proteus what has happened in Arabia, reads the tablet and orders ships built for an attack by sea. Deriades divides his army across the river Hydaspes and hides an ambush in a thick wood.
Lines 21.240–345 · 1041 words · click a number to copy its link
“Ha, what a word the bold man-beast has spoken ! It would be shameful to strike down a herald with violent hand, one who comes without valiant spear and holds no oxhide shield. I have heard the exploits of your chief: Ganges has heard the weakness of Bromios and the manly courage of Lycurgos. I know your king, the bastard god, when he fled and slipt into the deep for refuge from destruction. Yes, your Bacchos is called the fiery, because he rose from flanks of his mother Thyone struck by Zeus; and water is stronger far than fire. My father Indian Hydaspes, if it be his pleasure, could quench the fiery breath of the thunderbolt of Zeus with his bubbling flood.
“Turn your foot, if you please, to the marches of the Median land ; go there and proclaim the dances of Dionysos. Pass into Bactrian soil, where Mithras is a god, the Assyrian Phaéthon of Persia; for Deriades has learnt no dances of the eternal Blessed, he honours not Helios and Zeus or the company of shining stars. I know nothing of Cronos, or of Cronides who destroyed his father, nor Cronos the master-deceiver, who swallowed his own children, and shore away from Aither the hive of begetting love. I do not acknowledge your gifts, what you call your vintage ; I accept no other drink than golden Hydaspes. My wine is the spear, my potion too the shield! No Semele brought me forth in firestruck bridal, or received the flames of death in her chamber; but my breeding came of Enyo in brazen armour, who never has surfeit of battles. I care nothing for the blessed offspring of Zeus ; for me there are only two gods, Earth and Water.
“Go and give this answer to battleshy Dionysos. Go untouched, and evil go with you; go before I draw my bow, go with a curse if you would escape my spear! Arm for battle your half-and-half beasts and your uncorseleted women, and fight with Deriades! Then after our Indian victory I will drag you away along with Dionysos, the captive of my spear. But I will not make you my envoy. You cannot do such service in the house for me, but I will allow you to fan me at my table with your long ears.”
Such words as these the loudvoiced herald heard, and departed. He found the Seilenoi in high glee: Dionysos had come up out of the waters and joined the Oread Nymphs. The Satyrs skipt, the Bacchants danced about, Maron with his old legs led the music between two Bacchants, with his arms laid round their necks, and bubbles of fragrant wine at his lips. The Mimallon unveiled trilled a song, how the footstep of Dionysos had come that way again.
Then the vinegod threw off his earlier cares, and entered upon rejoicing ; for he had heard in the sea the whole story from Torone’s lord Proteus, the earthshaking shock in Arabia the inhospitable, and how Lycurgos wandered blind with stumbling feet. He heard also the deathbringing madness of the herdsmen’s duress, how the company of countrymen went raging about, how the women in the dells gorged the fruit of their own travail; heard also of the company of Hyades in heaven, heard that Ambrosia had left earth and risen as a star in Olympos, Ambrosia who had attacked undaunted Lycurgos, the battle of the twigs and the war with vines.
They were enjoying themselves as the herald came back, safe and sound, and greatly desired by Bacchos rejoicing. He reported the highnecked folly of Deriades, and carried the double tablets pregnant with war.
The Lord lost no time. He read the lines engraved on the witnessing tablet, and resolute, he summoned his warriors to the fray. He called the Rhadamans, whom Minos once sent on their wanderings unwilling from the land of Crete to the Arabian soil; and bade them by Rheia’s advice to build wooden ships for an attack upon India by sea. Quickly he drove his car to the eastern clime of the earth, gleaming in his armour like the Morning Star, crossed over the rocky crest of Caucasos and through the valleys, and over the lightbringing region of the dawnland he went on towards the midday goal of the sun.
When Deriades heard the rumour of battle with the thyrsus, that the army of mountainranging Dionysos was near at hand, he stationed in ambush his Indians in serried ranks, and sent a detached force across the river, resting all hope for the conflict in the craft and skill of bronze-armoured war. He rowed all these men on shipboard across Indian Hydaspes. So the Indian host was divided into two armies, one on each bank of the river bristling with lances. Thureus was on the edge of the West Wind, Deriades opposite by the wing of the burning East Wind.
“There was on the spot a shady place, where the rocks were surrounded by a wide mass of all kinds of trees and left an empty hollow. No wandering arrow in flight could pierce those trees, if one were shot, and the sun never came down through the midst of those thick branches with sharp thrust, cutting the closewoven leaves with penetrating rays ; no deluge of rain from heaven falling through the air passed into those woodland shades, but the showers of Zeus on high scarce wetted the surface of the leaves with their rushing water. There in the spinneys an ambush was hidden among the tall trunks covered with green clusters of highgrowing leafage, unexpected, unshaken, and in the bosom of the forest kept noiseless its moving shoes. No hidden foot tore the leafy bushes, none feared a crouching foot, or sounds of words upon a chattering lip, or pallor on the face; but each had a mind bold and firm, and enjoyed his measured sleep on the ground in his armour with eyelids . . ., waiting for the march in step of the enemy at hand.
English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).
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Nonnus of Panopolis. "Dionysiaca 21.240–345." Translated by W. H. D. Rouse (1940). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/nonnus/dionysiaca/book-21-4. Accessed 05 October 2026.
Nonnus of Panopolis. (2026, October 05). Dionysiaca 21.240–345 (W. H. D. Rouse, Trans.). GreekMythology.com. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-21-4
Nonnus of Panopolis. "Dionysiaca 21.240–345." Translated by W. H. D. Rouse (1940). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-21-4.