Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 16.228–301: Book 16: Nicaia drinks from the wine-spring; Dionysos takes her asleep

A mocking ash tree jeers at Dionysos for begging a girl, and Nicaia, parched with thirst, drinks from the river that has been turned to wine. She falls drunk into sleep, and Dionysos, with Eros and Sleep as helpers, undoes her girdle while the earth raises a bower of vines over them. The ghost of the dead herdsman Hymnos taunts the sleeping girl that Dionysos has made her a bride.

Lines 16.228–301 · 697 words · click a number to copy its link
228ἔννεπεν ἄγχι φυτοῖο· διʼ εὐπετάλου δὲ κορύμβου φθογγῆς εἰσαΐουσα γυναιμανέος Διονύσου 230ἀρχαίη Μελίη φιλοκέρτομον ἴαχε φωνήν·

A tree was near him while he spoke; and through her clustering leaves an ancient Ashtree heard the cry of womanmad Dionysos, and she uttered a mocking voice :

231ἄλλοι μέν, Διόνυσε, κυνοσσόοι ἰοχεαίρῃ ἐνθάδε θηρεύουσι, σὺ δʼ ἀγρώσσεις Ἀφροδίτῃ· ἡδὺς ὁ δειμαίνων ἁπαλόχροον ἄζυγα κούρην· Βάκχος ὁ τολμήεις ἱκέτης πέλε λάτρις Ἐρώτων· 235Ἰνδοφόνοις παλάμῃσιν ἀνάλκιδα λίσσετο κούρην. σὸς γενέτης οὐκ οἶδε πόθου θελξίφρονι μύθῳ εἰς γάμον, εἰς ὑμέναιον ἄγειν πειθήμονα κούρην· οὐ Σεμέλην ἱκέτευεν, ἕως ἐτύχησεν ἐρώτων. οὐ Δανάην παρέπεισεν, ἕως σύλησε κορείην· 240Ζηνὶ συναπτομένην Ἰξίονος οἶσθα γυναῖκα καὶ γάμιον χρεμέτισμα καὶ ἱππείους ὑμεναίους· Ἀντιόπης ἐδάης φιλοπαίγμονα θεσμὸν Ἐρώτων καὶ Σάτυρον γελόωντα νόθον μιμηλὸν ἀκοίτην.

“Other masters of hounds, Dionysos, hunt here for the Archeress; but you are huntsman for Aphrodite! Here’s a nice fellow to be in fear of a soft-skinned maiden girl! Bacchos the bold, bowing and scraping like a lackey to the loves ! lifts in prayer to a weakling girl the hands that butchered the Indians! Your father does not know how to go a-wooing with heartbewitching words of love to bring the girl willing to her bridal ; he made no prayer to Semele until he won her love; he did not cajole Danaé until he stole her maidenhood. You know how he caught Ixion’s wife, the bridegroom’s whinney and the equine mating. You have heard of love’s game of trickery for Antiope, the laughing Satyr, the sham deceitful mate.”’

244ὣς φάτο κερτομέουσα νόον δειδήμονα Βάκχου. 245καὶ δρυὸς ἐντὸς ἵκανεν ὁμήλικος. ἐν δὲ κολώναις ἀσχαλόων Διόνυσος ὁμάρτεε θυιάδι κούρῃ ποσσὶν ἐρωμανέεσσι, καὶ ὠκυπέδιλος Ἀμαζὼν ἄστατος ἄκρα κάρηνα μετήιε δύσβατα πέτρης, ἴχνος ἐρευνητῆρος ὑποκλέπτουσα Λυαίου.

So she mocked the timid mind of Bacchos, and vanished into her coeval tree. But on the hills, Dionysos impatient followed the wild girl with lovemad feet ; and the swift-shod Amazon, ever on the move, scoured the topmost heads of difficult mountain-paths, hiding her track from the searcher Lyaios.

250καὶ φλογερῷ Φαέθοντος ἱμασσομένης χρόα πυρσῷ ἄβροχα διψαλέης τερσαίνετο χείλεα κούρης· καὶ δόλον ἀγνώσσουσα γυναιμανέος Διονύσου ξανθὸν ὕδωρ ἐνόησε φιλακρήτου ποταμοῖο, καὶ πίεν ἡδὺ ῥέεθρον, ὅθεν πίον αἴθοπες Ἰνδοί· 255καὶ φρένα δινηθεῖσα μέθῃ βακχεύετο κούρη, καὶ κεφαλὴν ἐλέλιζε μετήλυδα δίζυγι παλμῷ, καὶ διδύμην ἐδόκησεν ἰδεῖν πολυχανδέα λίμνην ὄμματα δινεύουσα· βαρυνομένου δὲ καρήνου δέρκετο θηροβότου διπλούμενα νῶτα κολώνης· 260καὶ τρομεροῖσι πόδεσσιν ὀλισθήσασα κονίῃ εἰς πτερὸν αὐτοκύλιστος ἐσύρετο γείτονος Ὕπνου· καὶ γαμίῳ βαρύγουνος ἐθέλγετο κώματι νύμφη.

But the dry lips of the thirsty girl were parched as Phaéthon scourged her skin with his blazing fire, and knowing not the trick of womanmad Dionysos, she noticed the brown water of the tipplers’ river, and drank the sweet liquid, whence the skin-scorched Indians had drunk. With her brain on fire, the girl revelled in her intoxication, and tossed her head to match her double motions; when she turned her eyes to the wide yawning lake, she thought to see two lakes ; then as her head grew heavy, she beheld the ridges of the beastfeeding hill double themselves ; and with trembling feet, slipping in the dust, she was drawn unconsciously under the wing of Sleep who was not far away. So the bride heavy at knee, was spellbound by her wedding slumber.

263τὴν μὲν ἰδὼν εὕδουσαν Ἔρως ἐπεδείκνυε Βάκχῳ, ὕμνον ἐποικτείρων· Νέμεσις δʼ ἐγέλασσεν ἰδοῦσα. 265καὶ δολόεις Διόνυσος ἀδουπήτοισι κοθόρνοις εἰς γάμον ἄψοφος εἷρπε ποδῶν τεχνήμονι παλμῷ. κούρης δʼ ἐγγὺς ἵκανε· καὶ ἀτρέμας ἄκρον ἐρύσσας δεσμὸν ἀσυλήτοιο φυλάκτορα λύσατο μίτρης φειδομένῃ παλάμῃ, μὴ παρθένον ὕπνος ἐάσῃ.

Eros espied her sleeping, and pointed her out to Bacchos, pitying Hymnos ; Nemesis laughed at the sight. And sly Dionysos with shoes that made no noise crept soundless to his bridal, placing his footsteps with care. He came near the girl: and softly with gentle hand undid the end of the knot which guarded the girdle of innocence, that sleep might not let the maiden go.

270γαῖα δὲ κηώεσσαν ἀναπτύξασα λοχείην φυταλιὴν ὤδινε, χαριζομένη Διονύσῳ, πολλὴν δʼ ἀμπελόεσσαν ἐλαφρίζουσα καλύπτρην πλεκτὴ βοτρυόεντι κάμαξ ἐβαρύνετο καρπῷ· καὶ λέχος ἦν πετάλοισι κατάσκιον· ἡμερίδων γὰρ 275αὐτοφυὴς μίτρωσεν ἕλιξ εὐάμπελον εὐνήν· καὶ πολὺς ἔνθα καὶ ἔνθα μετάρσιος οἴνοπι καρπῷ Κυπριδίοις ἀνέμοισιν ἐσείετο βότρυς ἀλήτης, ἀμφοτέρους δʼ ἐπύκαζε· σελινοφόρῳ δὲ κορύμβῳ ἱμερόεις ἐμέθυσσεν ὁμόζυγος οἰνάδος ὄρπηξ 280πλεκτὸν ἀεξομένης ἐπιβήτορα κισσὸν ὀπώρης.

Earth unfolded her teeming fragrance, and brought forth a plot of plants, to do pleasure to Dionysos. Tangled poles of spreading vine lifted a wide covering laden with clusters of grapes, and shaded the bed with its leaves ; a selfgrown arbour of vinery embowered the couch with its rich growth, and many a bunch of purple fruit swayed to and fro above it, under the Cyprian’s breezes. It screened them both, while in crinkling clumps a lovely sapling of the wine-plant entangled intoxicated the wreaths of ivy which climbed over the growing fruit.

281καὶ δολόεις γάμος ἦεν ὀνειρείης τύπον εὐνῆς ὕπνον ἔχων συνάεθλον· ἐνοσφίσθη δὲ κορείης παρθενικὴ κνώσσουσα, καὶ ἔδρακε πομπὸν Ἐρώτων ὕπνον ὑποδρηστῆρα μεθυσφαλέων ὑμεναίων. 285πνοιὴ δʼ ὑψιπόρῳ σκιρτήματι θυιάδος ὕλης ἄστατος αὐτοβόητος ἀνέπλεκεν ὕμνον Ἐρώτων, καὶ μέλος ἠνεμόφοιτον ὀρεσσαύλων ὑμεναίων αἰδομένοις στομάτεσσιν ἀμείβετο παρθένος Ἠχώ, Πανιὰς ὑστερόφωνος· ὑπὲρ δαπέδου δὲ χορεύων 290αὐλὸς ἐπεσμαράγησεν Ὑμὴν Ὑμέναιε λιγαίνων· ἱμερόεις γάμος οὗτος ὀρεστιὰς ἴαχε πεύκη.

It was a stolen bridal, like bed in a dream with Sleep for helper. The maiden lost her maidenhood, slumbering still ; she saw Sleep as marshal of the loves, and as servant of winedeceived nuptials. The breeze, unresting, self-sounding, interwove the hymn of love with caperings, high among the branches of the jubilant forest : and the melody of the mountain bridal, passing on the winds, was answered in modest tones by maiden Echo, Pan’s following voice ; dancing over the ground the pipes tootled out loudly “Hymen Hymenaios”’; the forest fir resounded, “A blessing on this bridal !

292ψυχὴ δʼ ἠνεμόφοιτος ἀναΐξασα νομῆος παρθένον ὑπναλέην νυχίοις ἐρέθιζεν ὀνείροις·

Then the soul of the herdsman, passing on the winds, started up and taunted the sleeping maiden in dreams of the night :

294εἰσὶ καὶ ἱμείροντος Ἐρινύες, εὔγαμε κούρη· 295νυμφίον εἰ φύγες Ὕμνον, ἐνυμφεύθης Διονύσῳ· λοξὰ θεμιστεύεις, θαλαμηπόλε παρθένε νύμφη· κτείνεις γὰρ ποθέοντα, καὶ οὐ γαμέοντα διώκεις. παρθένε, χάλκεον ὕπνον ἐρασσαμένῳ πόρες Ὕμνῳ· παρθένε, νήδυμος ὕπνος ἀπώλεσε σεῖο κορείην. 300οἰκτρὸν ἴδες γελόωσα δεδουπότος αἷμα νομῆος· οἰκτρότερον στενάχουσα τεῆς ἴδες αἷμα κορείης.

“A lover also has his avenging spirits, happy bride! If you refused Hymnos as a bridegroom, Dionysos has made you a bride! You are a crooked judge, you matchmaking maiden bride! you kill the lover, you pursue him that weds not! Maiden, a brazen sleep you gave to your impassioned Hymnos: maiden, a honeyed sleep lost you your maidenhood! The dead herdsman’s piteous blood you saw with a laugh; there was worse piteous groaning when you saw the blood of your maidenhood.”

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.