Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 15.207–311: Book 15: Hymnos falls in love with Nicaia

The oxherd Hymnos falls in love with Nicaia and follows her about the hills, envying her bow and her nets. He steals her gear and begs her for her love, and she mocks him.

Lines 15.207–311 · 952 words · click a number to copy its link
207ἱμερτὰς ἐνόμευε βόας παρὰ γείτονι κούρῃ· καὶ νομίην ἐρατῇσι καλαύροπα χερσὶ τινάσσων εἰς βαθὺν ἦλθεν ἔρωτα καὶ οὐκέτι τέρπετο ποίμνῃ, 210εἴκελος Ἀγχίσῃ ῥοδοειδέι, τοῦ ποτε Κύπρις ἀργεννὴν ἐνόμευεν ὀρεσσινόμων στίχα ταύρων κεστὸν ἐλαφρίζουσα βοοσσόον· ἀμφὶ δὲ λόχμην βουκόλος ἀγρώσσουσαν ἰδὼν χιονώδεα κούρην οὐ βοέης ἀγέλης ἐμπάζετο· φοιταλέη δὲ 215εἰς ἕλος αὐτοκέλευστος ἐβόσκετο πόρτις ἐρήμη ἀρχαίου δυσέρωτος ἀποπλαγχθεῖσα νομῆος, καὶ δαμάλη πεφόρητο περισκαίρουσα κολώναις ποιμένα μαστεύουσα· νέος δʼ ἐπλάζετο βούτης παρθενικῆς ὁρόων ῥοδοειδέα κύκλα προσώπου. 220καὶ δολόεις ἐρέθιζεν Ἔρως ποθέοντα νομῆα οἴστρῳ λαβροτέρῳ δεδονημένον· ἐν σκοπέλοις γὰρ παρθενικῆς ἀκίχητον ἐπεσσυμένης δρόμον ἄγρης πέπλον ὅλον κόλπωσεν ἐς ἠέρα κοῦφος ἀήτης· καὶ χροὸς ἤνθεε κάλλος· ἐλευκαίνοντο δὲ μηροὶ 225καὶ σφυρὰ φοινίσσοντο, καὶ ὡς κρίνον, ὡς ἀνεμώνη χιονέων μελέων ῥοδόεις ἀνεφαίνετο λειμών· καὶ νέος ἱμερόφοιτος ἔχων ἀκόρητον ὀπωπὴν ἀσκεπέων ἐδόκευεν ἐλεύθερον ἄντυγα μηρῶν [ . . . ]χώδεα [ . . . 230βότρυν ὀπισθοπόροιο κόμης ἐλέλιζεν ἀήτης κουφίζων ἑκάτερθεν, ἀειρομένων δὲ κομάων λευκοφαὴς σελάγιζε μέσος γυμνούμενος αὐχήν. καὶ νέος οὐρεσίφοιτος ὁμάρτεε πολλάκι κούρῃ, πῇ μὲν ἐπιψαύων σταλίκων ἢ τόξον ἀφάσσων, 235πῇ δὲ ποθοβλήτοιο τιταινομένοιο βελέμνου ἱμερτῆς ἐδόκευε ῥοδόχροα δάκτυλα κούρης· εἴ ποτε τοξεύουσα κέρας κυκλώσατο νευρῇ, καὶ παλάμη γυμνοῦτο, λαθὼν νέος ὄμματι λοξῷ λευκὸν ὀιστευτῆρα βραχίονα δέρκετο κούρης, 240ὄμμα παλινδίνητον ἄγων, ὀχετηγὸν Ἐρώτων, εἰ τόσον, ὡς Νίκαια, πέλε λευκώλενος Ἥρη· ἑσπερίην δʼ ἐπὶ πέζαν ἑὴν ἐτίταινεν ὀπωπήν, εἰ πλέον ἀργυφέη πέλε παρθένος, ἠὲ Σελήνη. καὶ νέος, ἀμφιέπων ὑποκάρδιον ἕλκος Ἐρώτων, 245ἐγγὺς ἐὼν καὶ νόσφιν ἐὼν ἐμνώετο κούρης, πῶς βέλος εἰς σκοπὸν εἷλκεν ὀρειάδος ἀντίον ἄρκτου, πῶς δὲ λεοντείῃ παλάμην ἐσφίγξατο δειρῇ δίζυγα γυρώσασα βραχίονα μάρτυρι δεσμῷ, πῶς πάλιν ἱδρώουσα λοέσσατο χεύματι πηγῆς 250ἡμιφανής, καὶ μᾶλλον ἀεὶ μιμνήσκετο πέπλου, ὁππότε μιν δονέων καὶ ἐς ὀμφαλὸν ἄχρις ἀείρων γυμνώσας χροὸς ἄνθος ἀνηκόντιζεν ἀήτης· κείνου μνῆστιν ἔχων γλυκερὰς ἱκέτευεν ἀέλλας, ὄφρα πάλιν βαθύκολπον ἀναστείλωσι χιτῶνα. 255καὶ νέος ἀστήρικτος ἐυκραίρῳ παρὰ ποίμνῃ

And in the forests was a highland oxherd, hale and fresh, his figure stout-built, tall and upright, beyond the youths of his age. His name was Hymnos, and in the midst of the wild wood he tended his lovely cattle where the nymph was his neighbour : he flourished the herdsman’s truncheon in lovely hands. But he fell deep in love, and no more took joy of his herd, like rosy Anchises, whose white string of mountainranging bulls Cypris once tended, swinging her girdle to shoo the cattle on. When the herdsman saw the snowy-white girl hunting about the woods, he cared not for his herd of cattle ; the calf strayed into the marsh at its own will and grazed alone, wandering from its ancient herdsman now sick in love, and the heifer scampered capering over the hills in search of her keeper. But the young oxherd was wandering, for he saw the rosy round of a maiden’s face […] and as the hair was lifted the neck bared in the midst gleamed shining white. And the young man often haunted the mountains following the girl, now touching the shafts or feeling at her bow, now watching the rosy-tinted fingers of the lovely girl, when she aimed the lance he loved ; if ever in shooting she drew the horn round with the bowstring, her hand was bared, unseen the young man with furtive eye surveyed the girl’s white archer-arm, bringing round again and again the eye, love’s conduit, wondering if Hera’s arm were as white as Nicaia’s: and stretched his gaze towards the evening, to see if the maiden were more white, or Selene.

256γείτονα θηρεύουσαν ἰδὼν ὑψαύχενα κούρην τοῖον ἀπερροίβδησεν ἔπος ζηλήμονι φωνῇ· Αἴθε βέλος γενόμην ἢ δίκτυον ἠὲ φαρέτρη,

So the young man, cherishing under his heart the wound of love, whether near or whether far, kept his mind on the girl : how she drew the arrow for a shot against a mountain bear; how she fastened hand on the lion’s neck, circling about it her two arms in a betraying noose ; how again, after toil and sweat, she washed her in the flow of a brook, half-showing, ever more careful of her kirtle, when the breeze would shake it and lift it up to the […] and shoot out the flower of the beauty laid bare. Keeping this in memory, he conjured again the sweet winds, to raise again the deep-folded robe.

259αἴθε βέλος γενόμην θηροκτόνον, ὄφρά με γυμναῖς

And the young man, restless beside his horned herd, saw the girl in high head hunting hard by ;

260χερσὶν ἐλαφρίσσειεν· ὀπισθοτόνοιο δὲ τόξου

and he shouted out these words with envious voice :

261εἴην νεῦρα βόεια πολὺ πλέον, ὄφρά με μαζῷ

O O O that I were a shaft, or a net, or a quiver !

262χιονέῳ πελάσειε σαόφρονος ἔκτοθι μίτρης, ναὶ δαμάλη, ναὶ μόσχε, σαόφρονος ἔκτοθι μίτρης. παρθένε, κουφίζεις βέλος ὄλβιον· ὑμέτεροι δὲ 265ὕμνου μηλονόμοιο μακάρτεροί εἰσιν ὀιστοί, ὅττι τεῶν ψαύουσιν ἐρωτοτόκων παλαμάων. σοῖς γλυκεροῖς σταλίκεσσιν ἀφωνήτοισι μεγαίρω· οὐδὲ μόνον σταλίκων με φέρει πόθος· ἀλλὰ καὶ αὐτοῦ ζῆλον ἔχω τόξοιο καὶ ἀπνεύστοιο φαρέτρης. 270αἴθε μεσημβρίζουσα ποθοβλήτῳ παρὰ πηγῇ γυῖα καταψύξειεν, ἴδω δʼ ὑψαύχενα κούρην, ναὶ δαμάλη, ναὶ μόσχε, δίχα φθονεροῖο χιτῶνος. οὔ πώ μοι, Κυθέρεια, τόσην ᾤκτειρας ἀνάγκην; Θρινακίην οὐκ οἶδα καὶ οὐ κεραελκέα ποίμνην, 275οὐ βόας Ἠελίοιο κατʼ οὔρεα ταῦτα νομεύω,

O that I were a beast-hitting lance, that she might carry me in her bare hands! Would that I could become much rather the ox-gut of the back-bent bow, that she might press me to that snowy breast free of the modest stomacher! Aye, heifer ; aye, he-calf, free of the modest stomacher ! Maiden, you bear a happy lance; your arrows are more blest than shepherd Hymnos, because they touch your palms that breed love. I envy your sweet voiceless net-stakes. Not only do I long for your stakes; your very bow I envy, and your quiver that breathes not. O that she would refresh her limbs at midday by the amorous fount, and may see the high-headed girl, aye heifer, aye he-calf, without the envious tunic! Have you not yet pitied me, Cythereia, for this cruel necessity ? I know not Thrinacia, I know not its horned herd, no oxen of the Sun are these I tend in the mountains, no father of mine told the secret bed of Ares.

276οὐ κρυφίην ἤγγειλε πατὴρ ἐμὸς Ἄρεος εὐνήν. παρθένε, μή με δίωκε, καὶ εἰ βόας εἰς νομὸν ἕλκω· οὐρανίων λεχέων ἐπιβήτορές εἰσι νομῆες· Τιθωνὸς ῥοδόεις πέλε νυμφίος, ὃν διὰ μορφὴν 280δίφρον ἑὸν στήσασα φαεσφόρος ἥρπασεν Ἠώς· καὶ Διὸς οἰνοχόος πέλε βουκόλος, ὃν διὰ κάλλος φειδομένοις ὀνύχεσσιν ἐκούφισεν ὑψιπέτης Ζεύς. δεῦρο, βόας ποίμαινε, καὶ ὁπλοτέρην σε καλέσσω ἄλλῳ βουκολέοντι σὺν Ἐνδυμίωνι Σελήνην· 285ῥῖπτε βέλος καὶ ψαῦε καλαύροπος, ὄφρά τις εἴπῃ· Ὕμνου μηλονόμοιο βόας Κυθέρεια νομεύει.

Maiden, do not chase me away, if I do take oxen to pasture! There are herdsmen that lie in heavenly beds. Rosy Tithonos was a bridegroom for whom because of his fine figure lightbringer Eos stayed her car, and caught him up; and he that pours wine for Zeus was an oxherd, whom high-soaring Zeus for his beauty carried off with tender hands. Come hither, tend the kine, and I will call you a younger Selene with another Endymion, this time an oxherd : throw down the lance, take hold of the herdsman’s staff, that one may say—” Cythereia tending the kine of shepherd […] […] […]

287ὣς φάτο καὶ λιτάνευε, φίλων δʼ ἐδράξατο γούνων χερσὶ γυναιμανέεσσι, καὶ ἕσπετο, καί οἱ ἐνίψαι ἔτρεμεν οἶστρον Ἔρωτος, ἑῇ δʼ ὑπεμέμφετο σιγῇ.

He spoke and prayed, and tore at his knees with womanmad hands, and followed, and trembled to tell her love’s frenzy, yet blamed his own silence.

290καί ποτε θάρσος ἔχων γαμίων ὑποεργὸν Ἐρώτων κείμενα Νικαίης ἀνεκούφισεν ἔντεα θήρης, καὶ δόρυ θοῦρον ἄειρε, πόθου δʼ ὑπὸ μείζονι κέντρῳ κούρης χωομένης γλυκερὴν ἤειρε φαρέτρην, καὶ κύσε δίκτυα κωφὰ καὶ οὐ πνείοντας ὀιστούς, 295χείλεσι τερπομένοισι μιαιφόνον ἰὸν ἐρείσας, καὶ στέρνοις ἐπέλασσεν ἀφειδέι χειρὶ πιέζων· καί τινα μῦθον ἔειπεν ἀδουπήτῳ τινὶ φωνῇ·

[…] […] […] day, taking courage to further an honour-able love, he carried away Nicaia’s gear of the chase where it lay, and took her valiant lance, and under a greater sting of longing, angry though the girl was, took also her sweet quiver ; he kissed the sense- Jess nets and the arrows that had no breath, and pressing a murderous arrow to his delighted lips, squeezed it with violent hand and put it to his breast ; and he said these words with a noiseless voice :

298Πρὸς Παφίης, φθέγξασθε πάλιν, δρύες, ὡς ἐπὶ Πύρρης, ὡς ἐπὶ Δευκαλίωνος, ἐλέγξατε λυσσάδα κούρην. 300δάφνη καὶ σὺ φίλη, δενδρώδεα ῥῆξον ἰωήν· αἴθε καλὴ Νίκαια πάρος πέλε, καί κεν Ἀπόλλων ἁβροτέρην ἐδίωκε, καὶ οὐ φυτὸν ἔπλετο Δάφνη.

“In the Paphian’s name, utter voice again, you trees as in Pyrrha’s time, as in Deucalion’s […], reprove this mad girl! And you, Daphne beloved, break into arboreal speech! Would that fair Nicaia had been in former times Apollo would have pursued the more dainty, and Daphne would not have become a bush.”

303ὣς φάτο· καὶ σύριγγι σαόφρονος ἐγγύθι κούρης μάρτυν ἑῆς ὀδύνης, γαμίην ἐμελίζετο μολπήν. 305παρθενικὴ δʼ ἀγόρευεν ἐπεγγελόωσα νομῆι· Ἡδὺς ὁ συρίζων Παφίης μέλος ὑμέτερος Πάν· πολλάκι μέλψεν Ἔρωτα καὶ οὐ πέλε νυμφίος Ἠχοῦς. ἆ πόσα Δάφνις ἄειδεν ὁ βουκόλος· ἀμφὶ δὲ μολπῇ παρθένος ἀστιβέεσσιν ἐκεύθετο μᾶλλον ἐρίπναις 310ποιμενίης φεύγουσα βοῆς μέλος. ἆ πόσα Φοίβου ἔκλυε μελπομένοιο καὶ οὐ φρένα θέλγετο Δάφνη.

So he spoke ; and beside the modest girl, he played on his pipes a wedding tune, witness of his […]. But the maiden spoke out in mockery of the […] : A pretty thing, your Pan piping the Paphian’s tune! Often he chanted Eros, and never became Peitho’s bridegroom. Ah, how many a song sang Daphnis the oxherd ; but with his chanting the maiden hid all the more in untrodden ravines, to escape the tune of the shepherd’s call. Ah, how many a song sang Phoibos while Daphne heard him but felt no pleasure at heart.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.