Homer · Iliad Ἰλιάς

Homer, Iliad 7.433–482: The Achaeans build the wall; Poseidon's anger

The Achaeans build the wall and the ditch with stakes while the gods look on. Poseidon complains to Zeus that men will forget the wall that he and Apollo built for Laomedon, and Zeus tells him to level the Achaean wall once they have gone home. The army feasts through the night while Zeus thunders in a sign of trouble.

Lines 7.433–482 · 541 words · click a number to copy its link
433ἦμος δʼ οὔτʼ ἄρ πω ἠώς, ἔτι δʼ ἀμφιλύκη νύξ, τῆμος ἄρʼ ἀμφὶ πυρὴν κριτὸς ἔγρετο λαὸς Ἀχαιῶν, 435τύμβον δʼ ἀμφʼ αὐτὴν ἕνα ποίεον ἐξαγαγόντες ἄκριτον ἐκ πεδίου, ποτὶ δʼ αὐτὸν τεῖχος ἔδειμαν πύργους θʼ ὑψηλούς, εἶλαρ νηῶν τε καὶ αὐτῶν. ἐν δʼ αὐτοῖσι πύλας ἐνεποίεον εὖ ἀραρυίας, ὄφρα διʼ αὐτάων ἱππηλασίη ὁδὸς εἴη· 440ἔκτοσθεν δὲ βαθεῖαν ἐπʼ αὐτῷ τάφρον ὄρυξαν εὐρεῖαν μεγάλην, ἐν δὲ σκόλοπας κατέπηξαν. ὣς οἳ μὲν πονέοντο κάρη κομόωντες Ἀχαιοί· οἳ δὲ θεοὶ πὰρ Ζηνὶ καθήμενοι ἀστεροπητῇ θηεῦντο μέγα ἔργον Ἀχαιῶν χαλκοχιτώνων. 445τοῖσι δὲ μύθων ἦρχε Ποσειδάων ἐνοσίχθων· Ζεῦ πάτερ, ἦ ῥά τίς ἐστι βροτῶν ἐπʼ ἀπείρονα γαῖαν ὅς τις ἔτʼ ἀθανάτοισι νόον καὶ μῆτιν ἐνίψει; οὐχ ὁράᾳς ὅτι δʼ αὖτε κάρη κομόωντες Ἀχαιοὶ τεῖχος ἐτειχίσσαντο νεῶν ὕπερ, ἀμφὶ δὲ τάφρον 450ἤλασαν, οὐδὲ θεοῖσι δόσαν κλειτὰς ἑκατόμβας; τοῦ δʼ ἤτοι κλέος ἔσται ὅσον τʼ ἐπικίδναται ἠώς· τοῦ δʼ ἐπιλήσονται τὸ ἐγὼ καὶ Φοῖβος Ἀπόλλων ἥρῳ Λαομέδοντι πολίσσαμεν ἀθλήσαντε.

Now when dawn was not yet, but night was still 'twixt light and dark, then was there gathered about the pyre the chosen host of the Achaeans, and they made about it a single barrow, rearing it from the plain for all alike; and thereby they built a wall and a lofty rampart, a defence for their ships and for themselves. And therein they made gates, close-fastening, that through them might be a way for the driving of chariots. And without they dug a deep ditch hard by, wide and great, and therein they planted stakes. Thus were they toiling, the long-haired Achaeans; and the gods, as they sat by the side of Zeus, the lord of the lightning, marvelled at the great work of the brazen-coated Achaeans. And among them Poseidon, the Shaker of Earth, was first to speak: Father Zeus, is there now anyone of mortals on the face of the boundless earth, that will any more declare to the immortals his mind and counsel? Seest thou not that now again the long-haired Achaeans have builded them a wall to defend their ships, and about it have drawn a trench, but gave not glorious hecatombs to the gods? Of a surety shall the fame thereof reach as far as the dawn spreadeth, and men will forget the wall that I and Phoebus Apollo built with toil for the warrior Laomedon.

454τὸν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς· 455ὢ πόποι ἐννοσίγαιʼ εὐρυσθενές, οἷον ἔειπες. ἄλλός κέν τις τοῦτο θεῶν δείσειε νόημα, ὃς σέο πολλὸν ἀφαυρότερος χεῖράς τε μένος τε· σὸν δʼ ἤτοι κλέος ἔσται ὅσον τʼ ἐπικίδναται ἠώς. ἄγρει μὰν ὅτʼ ἂν αὖτε κάρη κομόωντες Ἀχαιοὶ 460οἴχωνται σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν τεῖχος ἀναρρήξας τὸ μὲν εἰς ἅλα πᾶν καταχεῦαι, αὖτις δʼ ἠϊόνα μεγάλην ψαμάθοισι καλύψαι, ὥς κέν τοι μέγα τεῖχος ἀμαλδύνηται Ἀχαιῶν. ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον, 465δύσετο δʼ ἠέλιος, τετέλεστο δὲ ἔργον Ἀχαιῶν, βουφόνεον δὲ κατὰ κλισίας καὶ δόρπον ἕλοντο. νῆες δʼ ἐκ Λήμνοιο παρέσταν οἶνον ἄγουσαι πολλαί, τὰς προέηκεν Ἰησονίδης Εὔνηος, τόν ῥʼ ἔτεχʼ Ὑψιπύλη ὑπʼ Ἰήσονι ποιμένι λαῶν. 470χωρὶς δʼ Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳ δῶκεν Ἰησονίδης ἀγέμεν μέθυ χίλια μέτρα. ἔνθεν οἰνίζοντο κάρη κομόωντες Ἀχαιοί, ἄλλοι μὲν χαλκῷ, ἄλλοι δʼ αἴθωνι σιδήρῳ, ἄλλοι δὲ ῥινοῖς, ἄλλοι δʼ αὐτῇσι βόεσσιν, 475ἄλλοι δʼ ἀνδραπόδεσσι· τίθεντο δὲ δαῖτα θάλειαν. παννύχιοι μὲν ἔπειτα κάρη κομόωντες Ἀχαιοὶ δαίνυντο, Τρῶες δὲ κατὰ πτόλιν ἠδʼ ἐπίκουροι· παννύχιος δέ σφιν κακὰ μήδετο μητίετα Ζεὺς σμερδαλέα κτυπέων· τοὺς δὲ χλωρὸν δέος ᾕρει· 480οἶνον δʼ ἐκ δεπάων χαμάδις χέον, οὐδέ τις ἔτλη πρὶν πιέειν πρὶν λεῖψαι ὑπερμενέϊ Κρονίωνι. κοιμήσαντʼ ἄρʼ ἔπειτα καὶ ὕπνου δῶρον ἕλοντο.

Then greatly troubled, Zeus, the cloud-gatherer, spake to him: Ah me, thou Shaker of Earth, wide of sway, what a thing thou hast said! Another of the gods might haply fear this device, whoso was feebler far than thou in hand and might; whereas thy fame shall of a surety reach as far as the dawn spreadeth. Go to now, when once the long-haired Achaeans have gone with their ships to their dear native land, then do thou burst apart the wall and sweep it all into the sea, and cover the great beach again with sand, that so the great wall of the Achaeans may be brought to naught of thee. On this wise spake they, one to the other, and the sun set, and the work of the Achaeans was accomplished; and they slaughtered oxen throughout the huts and took supper. And ships full many were at hand from Lemnos, bearing wine, sent forth by Jason's son, Euneus, whom Hypsipyle bare to Jason, shepherd of the host. And for themselves alone unto the sons of Atreus, Agamemnon and Menelaus, had Euneus given wine to be brought them, even a thousand measures. From these ships the long-haired Achaeans bought them wine, some for bronze, some for gleaming iron, some for hides, some for whole cattle, and some for slaves; and they made them a rich feast. So the whole night through the long-haired Achaeans feasted, and the Trojans likewise in the city, and their allies; and all night long Zeus, the counsellor, devised them evil, thundering in terrible wise. Then pale fear gat hold of them, and they let the wine flow from their cups upon the ground, neither durst any man drink until he had made a drink-offering to the son of Cronos, supreme in might. Then they laid them down, and took the gift of sleep.

People and places in this passage

English translation by Augustus Taber Murray (1924). Original text: David B. Monro and Thomas W. Allen (eds.), Homeri Opera, Oxford Classical Texts, 3rd ed., vols. 1-2, Oxford: Clarendon Press, 1908-1920 (Greek text as digitised by Perseus); English: Augustus Taber Murray, Homer, The Iliad, Loeb Classical Library, London: Heinemann; New York: Putnam, 1924-1925.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.