Aeschylus · Fragments Ἀποσπάσματα

Aeschylus, Fragments 33–49: Heliades to Cabeiri

The Heliades fragments include the bowl in which the Sun crosses Ocean and the line 'Zeus is air, Zeus is earth, Zeus is heaven'. In the Heracleidae Heracles crosses Ocean in a golden bowl, drives off the cattle and kills the herdsman with three bodies. Short pieces follow from the Chamber-Builders, the Thracian Women, the Priestesses, Ixion, Iphigenia and the Cabeiri.

Fragments 33–49 · 291 words · click a number to copy its link
ἔνθ᾽ἐπὶ δυσμαῖσι τεοῦπατρὸς Ἡφαιστοτυκὲςδέπας, ἐν τῷ διαβάλλειπολὺν οἰδματόεντα περίδρομον πόρον συθεὶςμελανίππου προφυγὼνἱερᾶς νυκτὸς ἀμολγόν.

Where, in the west, is the bowl wrought by Hephaestus, the bowl of thy sire, speeding wherein he crosseth the mighty, swelling stream that girdleth earth, fleeing the gloom of holy night of sable steeds.

Ζεύς ἐστιν αἰθήρ, Ζεὺς δὲ γῆ, Ζεὺς δ᾽ οὐρανός,Ζεύς τοι τὰ πάντα χὤτι τῶνδ᾽ ὑπέρτερον.

Zeus is air, Zeus is earth, Zeus is heaven, yea, Zeus is all things and whatsoever transcendeth them.

Ἀδριαναί τε γυναῖκες τρόπον ἕξουσι γόων.

And Adria’s daughters shall learn a (new) way of mourning.

ὤρουσε κρήνης ἀφθονεστέρα λιβάς.

Gushed from the spring a more abundant stream.

ἐκεῖθενὅρμενος ὀρθόκερως βοῦς ἤλασ᾽ ἀπ᾽ ἐσχάτωνγαίας, ὠκεανὸν περάσας ἐν δέπᾳ χρυσηλάτῳ,βοτῆράς τ᾽ ἀδίκους κατέκτα δεσπότην τε τρίπτυχοντρία δόρη πάλλοντα χερσίν·τρία δὲ λαιαῖς σάκη προτείνων τρεῖς τ᾽ ἐπισείων λόφουςἐστείχεν ἴσος Ἄρει βίαν.

Starting thence, when that he had crossed the ocean in a golden bowl, he drave the straight-horned kine from the uttermost parts of the earth, slew the evil herdsmen and their triple-bodied master, who wielded three spears in his (right) hands; in his left, extending three shields, and shaking his three crests, he advanced like unto Ares in his might.

οὐ γάρ τι μεῖζον ἄλλο τοῦδε πείσομαι.

For I shall not suffer any evil greater than this.

ἀλλ᾽ <εἶτ᾽> ὁ μέν τις Λέσβιον φατνώματικῦμ᾽ ἐν τριγώνοις ἐκπεραινέτω ῥυθμοῖς.

Come! Let some one work out in the ceiling a Lesbian moulding in triangular rhythms.

καὶ μὴν παλαιῶν τῶνδέ σοι σκωπευμάτων

And further these old σκωπεύματα

ἔκαμπτε, τόξον ὥς τις ἐντείνων, ξίφος,τοῦ χρωτὸς ἐνδιδόντος οὐδαμοῦ σφαγῇ,πρὶν δὴ παροῦσα δαιμόνων ἔδειξέ τις

Back he bent his sword, as when a man bends a bow, for that his body offered no place to murderous death, until at last some goddess appeared and showed him [the vital spot].

στέλλειν ὅπως τάχιστα· ταῦτα γὰρ πατὴρΖεὺς ἐγκαθίει Λοξίᾳ θεσπίσματα.

Send with all speed; for these are the oracles that Father Zeus doth entrust unto Loxias.

εὐφαμεῖτε· μελισσονόμοι δόμον Ἀρτέμιδος πέλαςοἴγειν.

Hold your peace! The bee-keepers are at hand to open the house of Artemis.

βίου πονηροῦ θάνατος εὐκλεέστερος.

Death hath a fairer fame than a life of toil.

τὸν δ᾽ ἡμίοπον [καὶ τὸν ἐλάσσονα]ταχέως ὁ μέγας καταπίνει.

But anon the long flute swallows up the half-holed.

οὔτοι γυναιξὶ <δεῖ> κυδάζεσθαι· τί γάρ;

Surely it befits not women to revile. How should it?

ὄρνιθα δ᾽ οὐ ποιῶ σε τῆς ἐμῆς ὁδοῦ.

But I am not taking you as an omen of my journey.

μήτε κρωσσοὺςμήτ᾽ οἰνηροὺς μήθ᾽ ὑδατηροὺςλείπειν ἀφνεοῖσι δόμοισιν.

Jars neither of wine nor of water shall fail in the houses of the rich.

ὄξους σπανίζειν δῶμα <μὲν ποιήσομεν>.

We shall make the house to be scant of vinegar.

People and places in this passage

English translation by Herbert Weir Smyth (1926). Original text: Herbert Weir Smyth (ed. and transl.), Aeschylus, vol. II (Agamemnon, Libation-Bearers, Eumenides, Fragments), Loeb Classical Library, London: William Heinemann; New York: G. P. Putnam's Sons, 1926, Selected Fragments pp. 380-521 (Greek text and facing translation).

Text layer: Public domain: Smyth's 1926 Greek text and translation (Smyth died 1937; published 1926); transcribed from the Internet Archive scan. Introductions, summaries and notes © GreekMythology.com.