Aeschylus · Fragments Ἀποσπάσματα

Aeschylus, Fragments 234–248: Doubtful or spurious fragments (1)

Smyth lists here lines ascribed to Aeschylus by ancient writers or modern editors, though most scholars doubt them. They include the advice not to rear a lion's whelp in the city, the verse that the doer must suffer, and the long passage that sets God apart from mortals and says that he appears as fire, water, gloom and the beasts, the winds and the sea.

Fragments 234–248 · 331 words · click a number to copy its link
οὐ χρὴ λέοντος σκύμνον ἐν πόλει τρέφειν·[μάλιστα μὲν λέοντα μὴ ᾿ν πόλει τρέφειν]ἢν δ᾽ ἐκτραφῇ τις, τοῖς τρόποις ὑπηρετεῖν.

One must not rear a lion’s whelp in the State [best of all not to rear a lion in the State]; but if one be reared to his full growth, we must humour his ways.

καλῶς τεθνάναι κάλλιον ἂν μᾶλλον ἢ σεσῶσθαι.

Nobly to die were better than to save one’s life.

δράσαντι γάρ τοι καὶ παθεῖν ὀφείλεται.

For, of a truth, the doer is bound to suffer.

ψυχὰς ἔχοντες κυμάτων ἐν ἀγκάλαις

With our lives in the clasp of the waves

Κύπρου Πάφου τ᾽ ἔχουσα πάντα κλῆρον

Possessing as their allotted share all Cyprus and Paphos

χώριζε θνητῶν τὸν θεὸν καὶ μὴ δόκειὅμοιον αὑτοῖς σάρκινον καθεστάναι.οὐκ οἶσθα δ᾽ αὐτόν· ποτὲ μὲν ὡς πῦρ φαίνεταιἄπλατος ὁρμῇ, ποτὲ δ᾽ ὕδωρ, ποτὲ γνόφος·καὶ θηρσὶν αὐτὸς γίνεται παρεμφερής,ἀνέμῳ νεφέλῃ τε, κἀστραπῇ, βροντῇ, βροχῇ·ὑπηρετεῖ δ᾽ αὐτῷ θάλασσα καὶ πέτραικαὶ πᾶσα πηγὴ χὕδατος συστήματα·τρέμει δ᾽ ὄρη καὶ γαῖα καὶ πελώριοςβυθὸς θαλάσσης κωρέων ὕψος μέγα,ὅταν ἐπιβλέψῃ γοργὸν ὄμμα δεσπότου.πάντα δύναται γάρ· δόξα δ᾽ ὑψίστου θεοῦ.

Set God apart from mortal men, and deem not that he, like them, is fashioned out of flesh. Thou knowest him not; now he appeareth as fire, unapproachable in his onset, now as water, now as gloom; and he, even himself, is dimly seen in the likeness of wild beasts, of wind, of cloud, of lightning, thunder, and of rain. Ministers unto him are sea, and rocks, and every spring, and gathered floods; before him tremble mountains and earth and the vast abyss of the sea and the lofty pinnacles of the mountains, whensoever the flashing eye of their lord looketh on them. For all power hath he; lo, this is the glory of the Most High God.

ἀνδρῶν τάδ᾽ ἐστὶν ἐνδίκων τε καὶ σοφῶν,κἂν τοῖς κακοῖσι μὴ τεθυμῶσθαι θεοῖς.

This is the mark of men just and wise as well—even in calamity not to cherish anger against the gods.

Δήμητερ ἡ θρέψασα τὴν ἐμὴν φρέναεἶναί με τῶν σῶν ἄξιον μυστηρίων.

O Demeter, thou that didst nourish my soul, grant that I be worthy of thy Mysteries!

λαβὼν ἀριστόνικον ἐν μάχῃ κράτος

Having won a glorious victory in battle

ἐν πέδαις <σε> γαμόροςμάρψειεν Ἅιδης.

May Hades, whose portion is the earth, seize and fetter thee!

Τιρύνθιον πλίνθευμα, Κυκλώπων ἕδος

Walled Tiryns, the Cyclopes’ seat

δεινόν γε τὴν μὲν μυῖαν ἀλκίμῳ σθένειπηδᾶν ἐπ᾽ ἀνδρῶν σώμαθ᾽, ὡς πλησθῇ φόνου,ἄνδρας δ᾽ ὁπλίτας πολέμιον ταρβεῖν δόρυ.

Shameful is it that the fly, with courageous might, should leap upon men’s bodies to glut itself with blood, yet men-at-arms should dread the foeman’s spear.

θεόθεν δὲ πνέοντ᾽ οὖρον ἀνάγκητλῆναι καμάτοις ἀνοδύρτοις.

When a storm bloweth, sent of the gods, we needs must endure it, toiling without complaint.

ΑΛΚ. ἀνδροκτόνου γυναικὸς ὁμογενὴς ἔφυς.ΑΔΡ. σὺ δ᾽ αὐτόχειρ γε μητρὸς ἥ σ᾽ ἐγείνατο.

ALC. Thou art near akin to a woman that brought death upon her husband.

ADR. And thou, with thine own hand, didst slay the mother that bare thee.

ὀλόμενε παίδων, ποῖον εἴρηκας λόγον;

Cursed boy! What word is this that thou hast uttered?

English translation by Herbert Weir Smyth (1926). Original text: Herbert Weir Smyth (ed. and transl.), Aeschylus, vol. II (Agamemnon, Libation-Bearers, Eumenides, Fragments), Loeb Classical Library, London: William Heinemann; New York: G. P. Putnam's Sons, 1926, Selected Fragments pp. 380-521 (Greek text and facing translation).

Text layer: Public domain: Smyth's 1926 Greek text and translation (Smyth died 1937; published 1926); transcribed from the Internet Archive scan. Introductions, summaries and notes © GreekMythology.com.