Sophocles · Women of Trachis Τραχίνιαι

Sophocles, Women of Trachis 1–93: Prologue: Deianeira, the Nurse and Hyllus

Deianeira tells how, as a girl at Pleuron, she feared marriage to the river-god Achelous until Heracles rescued her by fighting him, and how her married life has been one long worry for her absent husband. She says that he has now been away for fifteen months and left a tablet with oracles about this time. At the Nurse's suggestion, she sends their son Hyllus to look for his father, who is said to be making war on Euboea.

Lines 1–93 · 914 words · click a number to copy its link

Deianeira

1λόγος μέν ἐστʼ ἀρχαῖος ἀνθρώπων φανείς, ὡς οὐκ ἂν αἰῶνʼ ἐκμάθοις βροτῶν, πρὶν ἂν θάνῃ τις, οὔτʼ εἰ χρηστὸς οὔτʼ εἴ τῳ κακός· ἐγὼ δὲ τὸν ἐμόν, καὶ πρὶν εἰς Ἅιδου μολεῖν, 5ἔξοιδʼ ἔχουσα δυστυχῆ τε καὶ βαρύν, ἥτις πατρὸς μὲν ἐν δόμοισιν Οἰνέως ναίουσʼ ἔτʼ ἐν Πλευρῶνι νυμφείων ὄκνον ἄλγιστον ἔσχον, εἴ τις Αἰτωλὶς γυνή. μνηστὴρ γὰρ ἦν μοι ποταμός, Ἀχελῷον λέγω, 10ὅς μʼ ἐν τρισὶν μορφαῖσιν ἐξῄτει πατρός, φοιτῶν ἐναργὴς ταῦρος, ἄλλοτʼ αἰόλος δράκων ἑλικτός, ἄλλοτʼ ἀνδρείῳ κύτει βούπρῳρος· ἐκ δὲ δασκίου γενειάδος κρουνοὶ διερραίνοντο κρηναίου ποτοῦ. 15τοιόνδʼ ἐγὼ μνηστῆρα προσδεδεγμένη δύστηνος αἰεὶ κατθανεῖν ἐπηυχόμην, πρὶν τῆσδε κοίτης ἐμπελασθῆναί ποτε. χρόνῳ δʼ ἐν ὑστέρῳ μέν, ἀσμένῃ δέ μοι, ὁ κλεινὸς ἦλθε Ζηνὸς Ἀλκμήνης τε παῖς· 20ὃς εἰς ἀγῶνα τῷδε συμπεσὼν μάχης ἐκλύεταί με· καὶ τρόπον μὲν ἂν πόνων οὐκ ἂν διείποιμʼ· οὐ γὰρ οἶδʼ· ἀλλʼ ὅστις ἦν θακῶν ἀταρβὴς τῆς θέας, ὅδʼ ἂν λέγοι· ἐγὼ γὰρ ἥμην ἐκπεπληγμένη φόβῳ 25μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ. τέλος δʼ ἔθηκε Ζεὺς ἀγώνιος καλῶς, εἰ δὴ καλῶς. λέχος γὰρ Ἡρακλεῖ κριτὸν ξυστᾶσʼ ἀεί τινʼ ἐκ φόβου φόβον τρέφω, κείνου προκηραίνουσα· νὺξ γὰρ εἰσάγει 30καὶ νὺξ ἀπωθεῖ διαδεδεγμένη πόνον. κἀφύσαμεν δὴ παῖδας, οὓς κεῖνός ποτε, γῄτης ὅπως ἄρουραν ἔκτοπον λαβών, σπείρων μόνον προσεῖδε κἀξαμῶν ἅπαξ. τοιοῦτος αἰὼν εἰς δόμους τε κἀκ δόμων 35αἰεὶ τὸν ἄνδρʼ ἔπεμπε λατρεύοντά τῳ. νῦν δʼ ἡνίκʼ ἄθλων τῶνδʼ ὑπερτελὴς ἔφυ, ἐνταῦθα δὴ μάλιστα ταρβήσασʼ ἔχω. ἐξ οὗ γὰρ ἔκτα κεῖνος Ἰφίτου βίαν, ἡμεῖς μὲν ἐν Τραχῖνι τῇδʼ ἀνάστατοι 40ξένῳ παρʼ ἀνδρὶ ναίομεν, κεῖνος δʼ ὅπου βέβηκεν οὐδεὶς οἶδε· πλὴν ἐμοὶ πικρὰς ὠδῖνας αὐτοῦ προσβαλὼν ἀποίχεται. σχεδὸν δʼ ἐπίσταμαί τι πῆμʼ ἔχοντά νιν· χρόνον γὰρ οὐχὶ βαιόν, ἀλλʼ ἤδη δέκα 45μῆνας πρὸς ἄλλοις πέντʼ ἀκήρυκτος μένει. κἀστίν τι δεινὸν πῆμα· τοιαύτην ἐμοὶ δέλτον λιπὼν ἔστειχε, τὴν ἐγὼ θαμὰ θεοῖς ἀρῶμαι πημονῆς ἄτερ λαβεῖν.

There is a saying among men, put forth long ago, that you cannot judge a mortal’s life and know whether it is good or bad until he dies. But well I know, even before I have passed away to Hades’ domain, that my life is ill-fortuned and heavy. For I, while still dwelling in the house of my father Oeneus at Pleuron, had such fear of marriage as never any woman of Aetolia had. For my suitor was a river-god, Achelous, who in three shapes was always asking me from my father—coming now as a bull in visible form, now as a serpent, sheeny and coiled, now ox-faced with human trunk, while from his thick-shaded beard wellheads of fountain-water sprayed. In the expectation that such a suitor would get me, I was always praying in my misery that I might die, before I should ever approach that marriage-bed. But at last, to my joy, the glorious son of Zeus and Alcmena came and closed with him in combat and delivered me. The manner of their fighting I cannot clearly recount. I know it not, but if there be anyone who watched that sight without trembling, he might give an account of it. But I, as I sat there, was struck with terror, lest my beauty should win me sorrow in the end. But Zeus, Arbiter of Contests, accomplished a good ending—if indeed it was good. For since being joined with Heracles as his chosen bride, I nourish one fear after another in my anxiety for him. One night brings distress, and the next night, in turn, drives it out. Children, furthermore, were born to us, whom at the time he looked at only as the farmer looks at a distant field, visiting it only once to sow seed and once to reap. Such was the manner of his life, ever sending him to and from our home in servitude to some master. But now, when he has risen above those trials—now it is that my fear is keenest. For ever since he slew the mighty Iphitus, we have been dwelling here in Trachis, refugees in the home of a foreign host. But where Heracles is, no one knows. I only know that he is gone, and has caused me sharp pain for him. I am almost sure that he has come to some suffering. The interval has not been brief; rather, he is unheard from ten months already, plus another five. Yes, there has been some terrible misfortune. That tablet which he left with me before departing suggests it to me. I often pray to the gods that I did not receive it to my misfortune.

Nurse

49δέσποινα Δῃάνειρα, πολλὰ μέν σʼ ἐγὼ 50κατεῖδον ἤδη πανδάκρυτʼ ὀδύρματα τὴν Ἡράκλειον ἔξοδον γοωμένην· νῦν δʼ, εἰ δίκαιον τοὺς ἐλευθέρους φρενοῦν γνώμαισι δούλαις, κἀμὲ χρὴ φράσαι τὸ σόν· πῶς παισὶ μὲν τοσοῖσδε πληθύεις, ἀτὰρ 55ἀνδρὸς κατὰ ζήτησιν οὐ πέμπεις τινά, μάλιστα δʼ ὅνπερ εἰκὸς Ὕλλον, εἰ πατρὸς νέμοι τινʼ ὤραν τοῦ καλῶς πράσσειν δοκεῖν; ἐγγὺς δʼ ὅδʼ αὐτὸς ἀρτίπους θρῴσκει δόμους, ὥστʼ εἴ τί σοι πρὸς καιρὸν ἐννέπειν δοκῶ, 60πάρεστι χρῆσθαι τἀνδρὶ τοῖς τʼ ἐμοῖς λόγοις.

Deianeira, my mistress, many are the times already that I have observed you mourning the departure of Heracles with great weeping and lamentation. But now—if it is proper to school the free-born with the doctrines of a slave, and if I am obliged to point out what you should do—how is it that you so abound in sons, yet you do not send one of them to seek your husband, especially Hyllus? It would be appropriate to send him, if he cared for his father’s sake that he be deemed to fare well. Here he is now, dashing to the house in timely stride. So if in your eyes I speak in season, you can use both my counsel and the man.

Δηιάνειρα 61ὦ τέκνον, ὦ παῖ, κἀξ ἀγεννήτων ἄρα μῦθοι καλῶς πίπτουσιν· ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δʼ ἐλεύθερον λόγον. Ὕλλος ποῖον; δίδαξον, μῆτερ, εἰ διδακτά μοι. Δηιάνειρα 65σὲ πατρὸς οὕτω δαρὸν ἐξενωμένου τὸ μὴ πυθέσθαι ποῦ ʼστιν, αἰσχύνην φέρειν. Ὕλλος ἀλλʼ οἶδα, μύθοις εἴ τι πιστεύειν χρεών. Δηιάνειρα καὶ ποῦ κλύεις νιν, τέκνον, ἱδρῦσθαι χθονός; Ὕλλος τὸν μὲν παρελθόντʼ ἄροτον ἐν μήκει χρόνου 70Λυδῇ γυναικί φασί νιν λάτριν πονεῖν. Δηιάνειρα πᾶν τοίνυν, εἰ καὶ τοῦτʼ ἔτλη, κλύοι τις ἄν. Ὕλλος ἀλλʼ ἐξαφεῖται τοῦδέ γʼ, ὡς ἐγὼ κλύω. Δηιάνειρα ποῦ δῆτα νῦν ζῶν ἢ θανὼν ἀγγέλλεται; Ὕλλος Εὐβοΐδα χώραν φασίν, Εὐρύτου πόλιν, 75ἐπιστρατεύειν αὐτὸν ἢ μέλλειν ἔτι. Δηιάνειρα ἆρʼ οἶσθα δῆτʼ, ὦ τέκνον, ὡς ἔλειπέ μοι μαντεῖα πιστὰ τῆσδε τῆς χώρας πέρι; Ὕλλος τὰ ποῖα, μῆτερ; τὸν λόγον γὰρ ἀγνοῶ.

Deianeira My child, my son, wise words fall, it seems, from humble lips. For this woman is a slave, but her advice is worthy of the free.

Hyllus What sort of advice, Mother? Tell me, if I may be told.

Deianeira It brings shame, she says, that you have not sought to learn of your father and where he is, when he has been abroad for so long.

Hyllus But I know where, if one can put any trust in rumors.

Deianeira And in what region, my child, do you hear that he has settled?

Hyllus Last year, they say, through all its length, he toiled as a slave to a Lydian woman.

Deianeira If he endured even that, then one might believe any and all rumors.

Hyllus Well, he has been released from that service, as I hear.

Deianeira Where, then, is he reported to be now—alive, or dead?

Hyllus He is waging or yet planning a war, they say, upon Euboea, the realm of Eurytus.

Deianeira Are you aware, my son, that he has left with me sure oracles concerning that land?

Hyllus What are they, mother? I do not know the oracles you mean.

Δηιάνειρα 79ὡς ἢ τελευτὴν τοῦ βίου μέλλει τελεῖν 80ἢ τοῦτον ἄρας ἆθλον εἰς τό γʼ ὕστερον τὸν λοιπὸν ἤδη βίοτον εὐαίωνʼ ἔχειν. ἐν οὖν ῥοπῇ, τοιᾷδε κειμένῳ, τέκνον, οὐκ εἶ ξυνέρξων, ἡνίκʼ ἢ σεσώσμεθα 85κείνου βίον σώσαντος, ἢ οἰχόμεσθʼ ἅμα; Ὕλλος ἀλλʼ εἶμι, μῆτερ· εἰ δὲ θεσφάτων ἐγὼ βάξιν κατῄδη τῶνδε, κἂν πάλαι παρῆ· νῦν δʼ ὁ ξυνήθης πότμος οὐκ εἴα πατρὸς ἡμᾶς προταρβεῖν οὐδὲ δειμαίνειν ἄγαν. 90νῦν δʼ ὡς ξυνίημʼ, οὐδὲν ἐλλείψω τὸ μὴ οὐ πᾶσαν πυθέσθαι τῶνδʼ ἀλήθειαν πέρι. Δηιάνειρα χώρει νυν, ὦ παῖ· καὶ γὰρ ὑστέρῳ τό γʼ εὖ πράσσειν, ἐπεὶ πύθοιτο, κέρδος ἐμπολᾷ.

Deianeira They read that either he shall meet the end of his life, or, after taking on this contest, he shall thereafter, at least, enjoy a happy life for its duration. And so, my child, when his fate is thus trembling in the balance, will you not go to assist him? For we are saved, if he finds safety, or we perish along with him.

Hyllus I will go, Mother. Had I known the substance of these prophecies, I would have long been at his side. As it was, my father’s usual good fortune did not allow me to fear for him, nor to be overly anxious. Now that I have the knowledge, I will spare no pains to learn the whole truth in this matter.

Deianeira Go, then, my son. For prosperity yields advantage even for him who learns of it late.

People and places in this passage

English translation by Richard C. Jebb (modernised by Perseus) (1892). Original text: Greek text: Francis Storr (ed. and trans.), Sophocles, Loeb Classical Library, London: William Heinemann, 1913, as digitised by Perseus. English: Richard C. Jebb, Sophocles: The Plays and Fragments, The Trachiniae, Cambridge University Press, 1892 (Perseus's modernised version of Jebb's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.