Ovid · Heroides Heroides (Epistulae Heroidum)

Ovid, Heroides 17.1–268: Heroides 17: Helen to Paris

Helen replies to Paris, rebuking him for abusing her husband's hospitality and for suggesting she is easily taken. She says she has noticed his glances and signals, and that she cannot be sure of his sincerity or of the goddesses' promise. She fears the scandal, his past with Oenone, and the war that would follow, and she answers that they can say more through Clymene and Aethra.

Lines 17.1–268 · 2904 words · click a number to copy its link
1Nunc oculos tua cum violarit epistula nostros, Non rescribendi gloria visa levis. Ausus es hospitii temeratis advena sacris Legitimam nuptae sollicitare fidem! 5Scilicet idcirco ventosa per aequora vectum Excepit portu Taenaris ora suo, Nec tibi, diversa quamvis e gente venires, Oppositas habuit regia nostra fores, Esset ut officii merces iniuria tanti! 10Qui sic intrabas, hospes an hostis eras?

Now that your letter has profaned my eyes, the glory of writing no reply has seemed to me but slight. You have dared, stranger, to violate the sacred pledge of hospitality, and to tamper with the faith of a lawful wife! Of course it was for this that the Taenarian shore l’eceived you into its haven when tossed on the windy tides, and that, come though you were from another race, our royal home did not present closed doors to you—for this, that wrong should be the return for kindness so great! You who so entered in, were you guest, or were you enemy?

11Nec dubito, quin haec, cum sit tam iusta, vocetur Rustica iudicio nostra querela tuo. Rustica sim sane, dum non oblita pudoris, Dumque tenor vitae sit sine labe meae. 15Si non est ficto tristis mihi vultus in ore, Nec sedeo duris torva superciliis, Fama tamen clara est, et adhuc sine crimine vixi, Et laudem de me nullus adulter habet. Quo magis admiror, quae sit fiducia coepti, 20Spemque tori dederit quae tibi causa mei. An, quia vim nobis Neptunius attulit heros, Rapta semel videor bis quoque digna rapi? Crimen erat nostrum, si delenita fuissem; Cum sim rapta, meum quid nisi nolle fuit? 25Non tamen e facto fructum tulit ille petitum; Excepto redii passa timore nihil. Oscula luctanti tantummodo pauca protervus Abstulit; ulterius nil habet ille mei. Quae tua nequitia est, non his contenta fuisset — 30Di melius! similis non fuit ille tui. Reddidit intactam, minuitque modestia crimen, Et iuvenem facti paenituisse patet; Thesea paenituit, Paris ut succederet illi, Ne quando nomen non sit in ore meum? 35Nec tamen irascor — quis enim succenset amanti? — Si modo, quem praefers, non simulatur amor. Hoc quoque enim dubito — non quod fiducia desit, Aut mea sit facies non bene nota mihi; Sed quia credulitas damno solet esse puellis, 40Verbaque dicuntur vestra carere fide.

I doubt not that, just though it is, this complaint of mine is called rustic in your judgment. Let me by all means be rustic, only so I forget not my honour, and the course of my life be free from fault. If I do not feign a gloomy countenance, nor sit with stern brows grimly bent, my good name is nevertheless clear, and thus far I have lived without reproach-, and no false lover makes his boast of inc. For this I wonder the more what confidence inspires your enterprise, and what cause has given you hope to share my couch. Because the Neptunian hero employed violence with me, can it be that, stolen once, I seem fit to be stolen, too, a second time? The blame were mine, had I been lured away; but seized, as I was, what could I do, more than refuse my will? Yet he did not reap from his deed the fruitage he desired; except my fright, I returned with no harm. Kisses only, and few, the wanton took, and those despite my struggles; farther than that, he possesses naught of mine. Such villainy as yours would not have been content with this—ye gods do better by me! he was not a man like you. He gave me back untouched, and moderation lessened his blame; the youth repented of his deed, ’tis plain. Did Theseus repent but for Paris to follow in his steps, lest my name should sometime cease from the lips of men? Yet I am not angered—for who grows offended with a lover?—if only what you profess is not pretended love. For I doubt of this too—not that I lack ground for confidence, or that my beauty is not well known to me; but that quick belief is wont to bring harm upon a woman, and your words are said to lack in faith.

41At peccant aliae, matronaque rara pudica est. Quis prohibet raris nomen inesse meum? Nam mea quod visa est tibi mater idonea, cuius Exemplo flecti me quoque posse putes, 45Matris in admisso falsa sub imagine lusae Error inest; pluma tectus adulter erat. Nil ego, si peccem, possum nescisse, nec ullus Error qui facti crimen obumbret erit.

You say that others yield to sin, and the matron is rare that is chaste. Who is to keep my name from being among the rare? For, as to my mother’s seeming to you a fit example, and your thinking you can turn me, too, by citing it, you are mistaken there, since she fell through being deceived by a false outside; her lover was disguised by plumage. For me, if I should sin I can plead ignorance of nothing; there will be no error to obscure the crime

49Illa bene erravit vitiumque auctore redemit. 50Felix in culpa quo Iove dicar ego?

of what I do. Her error was well made, and her sin redeemed by its author. With what Jove shall I be called happy in my fault?

51Sed genus et proavos et regia nomina iactas. Clara satis domus haec nobilitate sua est. Iuppiter ut soceri proavus taceatur et omne Tantalidae Pelopis Tyndareique decus, 55Dat mihi Leda Iovem cygno decepta parentem, Quae falsam gremio credula fovit avem. I nunc et Phrygiae late primordia gentis Cumque suo Priamum Laumedonte refer! Quos ego suspicio; sed qui tibi gloria magna est 60Quintus, is a nostro nomine primus erit. Sceptra tuae quamvis rear esse potentia terrae, Non tamen haec illis esse minora puto. Si iam divitiis locus hic numeroque virorum Vincitur, at certe barbara terra tua est.

But you boast your birth, your ancestry, and your royal name. This house of mine is glorious enough with its own nobility. To say naught of Jove, forefather of my husband’s sire, and all the glory of Pelops, Tantalus’ son, and of Tyndareus, Leda makes Jove my father, deceived by the swan, false bird she cherished in her trusting bosom. Go now, and loudly tell of remote beginnings of the Phrygian stock, and of Priam with his Laomedon! Them I esteem; but he who is your great glory and fifth from you, you will find is first from our name. Although I believe the sceptres of your Troy are powerful, yet I think these of ours not less than they. If indeed this place is surpassed in riches and number of men, yours at any rate is a barbarous land.

65Munera tanta quidem promittit epistula dives Ut possint ipsas illa movere deas; Sed si iam vellem fines transire pudoris, Tu melior culpae causa futurus eras. Aut ego perpetuo famam sine labe tenebo, 70Aut ego te potius quam tua dona sequar; Utque ea non sperno, sic acceptissima semper Munera sunt, auctor quae pretiosa facit. Plus multo est, quod amas, quod sum tibi causa laboris, Quod per tam longas spes tua venit aquas.

Your letter, to be sure, promises gifts so great they could move the goddesses themselves; but, were I willing to overstep the limit of my honour, yourself would have been a better cause of fault. Either I shall hold forever to my stainless name, or I shall follow you rather than your gifts; and if I do not scorn them, it is because those gifts are ever most welcome whose giver makes them precious. It is much more that you love me, that I am the cause of your toils, that your hope of me has led you over waters so wide.

75Illa quoque, adposita quae nunc facis, inprobe, mensa, Quamvis experiar dissimulare, noto — Cum modo me spectas oculis, lascive, protervis, Quos vix instantes lumina nostra ferunt, Et modo suspiras, modo pocula proxima nobis 80Sumis, quaque bibi, tu quoque parte bibis. A, quotiens digitis, quotiens ego tecta notavi Signa supercilio paene loquente dari! Et saepe extimui ne vir meus illa videret, Non satis occultis erubuique notis! 85Saepe vel exiguo vel nullo murmure dixi: 'Nil pudet hunc.' nec vox haec mea falsa fuit. Orbe quoque in mensae legi sub nomine nostro, Quod deducta mero littera fecit, amo. Credere me tamen hoc oculo renuente negavi — 90Ei mihi, iam didici sic ego posse loqui! His ego blanditiis, si peccatura fuissem, Flecterer; his poterant pectora nostra capi. Est quoque, confiteor, facies tibi rara, potestque Velle sub amplexus ire puella tuos; 95Altera vel potius felix sine crimine fiat, Quam cadat externo noster amore pudor. Disce modo exemplo formosis posse carere; Est virtus placitis abstinuisse bonis. Quam multos credis iuvenes optare quod optas, 100Qui sapiant? oculos an Paris unus habes? Non tu plus cernis, sed plus temerarius audes: Nec tibi plus cordis, sed nimis oris, adest.

What you do now when our board has been spread, oh, shameless one! I also note, though I try to feign—when now you look on me, wanton, with those bold eyes which my own can scarcely meet when they assail me, and now sigh, and now again take up the goblet nearest me, and yourself, too, drink from the part where I have drunk. Oh, how often have I noted the covert signals you made with your fingers, how often those from your almost speaking brows! And oft I have been in terror lest my husband see it, and have reddened at the signs you did not well conceal. Oft in lowest murmur, or, rather, with no sound at all, I have said: “He has no shame for anything!” and this word of mine was not false. On the round surface of the table, too, I have read beneath my name, which had been writ with the tracing of wine: i love. I could not believe you, none the less, and signified it with my eyes—ah me, already I have learned that thus one may speak! These are the blandishments, had I been disposed to sin, by which I could be bent; by these my heart could be taken prisoner. Your beauty, too, I confess, is rare, and a woman might well wish to submit to your embrace; but let another be happy without reproach rather than my honour fall before a stranger’s love. Learn from my example how to live without the fair; there is virtue in abstinence from what delights. How many youths, think you, desire what you desire, and yet are wise? Or are you, Paris, the only one with eyes? You see no more clearly: your daring is only more rash; nor have you more spirit, but less of modesty.

103Tunc ego te vellem celeri venisse carina, Cum mea virginitas mille petita procis; 105Si te vidissem, primus de mille fuisses. Iudicio veniam vir dabit ipse meo. Ad possessa venis praeceptaque gaudia, serus; Spes tua lenta fuit; quod petis, alter habet. Ut tamen optarim fieri tua Troica coniunx, 110Invitam sic me nec Menelaus habet. Desine molle, precor, verbis convellere pectus, Neve mihi, quam te dicis amare, noce; Sed sine quam tribuit sortem fortuna tueri, Nec spolium nostri turpe pudoris ave!

I would the time of your swift keel’s coming had been when my maiden hand was sought by a thousand suitors; had I seen you, of the thousand you would have been the first. My husband himself will pardon this judgment of mine. You come late—to joys already seized on and possessed; your hope has been tardy; what you seek, another has. Grant, none the less, that I longed to become your bride at Troy, even so think not Menelaus holds me against my will. Cease, I pray, to pluck with your words at my faltering heart, and do not give pain to her you say you love; but allow me to keep the lot that fortune has given, and do not covet to my shame the spoil of my honour.

115At Venus hoc pacta est, et in altae vallibus Idae Tres tibi se nudas exhibuere deae, Unaque cum regnum, belli daret altera laudem, 'Tyndaridis coniunx,' tertia dixit, 'eris!' Credere vix equidem caelestia corpora possum 120Arbitrio formam supposuisse tuo, Utque sit hoc verum, certe pars altera ficta est, Iudicii pretium qua data dicor ego. Non est tanta mihi fiducia corporis, ut me Maxima teste dea dona fuisse putem. 125Contenta est oculis hominum mea forma probari; Laudatrix Venus est invidiosa mihi. Sed nihil infirmo; faveo quoque laudibus istis — Nam, mens, vox quare, quod cupit esse, neget? Nec tu succense, nimium mihi creditus aegre; 130Tarda solet magnis rebus inesse fides.

You say Venus gave her word for this; and that in the vales of Ida three goddesses presented themselves unclad before you; and that when one of them would give you a throne, and the second glory in war. the third said: “The daughter of Tyndareus shall be your bride!” I can scarce believe that heavenly beings submitted their beauty to you as arbiter: and, grant that this is true, surely the other part of your tale is fiction, in which I am said to have been given you as reward for your verdict. I am not so assured of my charms as to think myself the greatest gift in the divine esteem. My beauty is content to be approved in the eyes of men; the praise of Venus would bring envy on me. Yet I attempt no denial; I am even pleased with the praises you report—for why should my words deny what I much desire? Nor be offended that I am over slow to believe in you; faith is wont to be slow in matters of great moment.

131Prima mea est igitur Veneri placuisse voluptas; Proxima, me visam praemia summa tibi, Nec te Palladios nec te Iunonis honores Auditis Helenae praeposuisse bonis. 135Ergo ego sum virtus, ego sum tibi nobile regnum! Ferrea sim, si non hoc ego pectus amem. Ferrea, crede mihi, non sum; sed amare repugno Illum, quem fieri vix puto posse meum. Quid bibulum curvo proscindere litus aratro, 140Spemque sequi coner quam locus ipse negat? Sum rudis ad Veneris furtum, nullaque fidelem — Di mihi sunt testes — lusimus arte virum. Nunc quoque, quod tacito mando mea verba libello, Fungitur officio littera nostra novo. 145Felices, quibus usus adest! ego nescia rerum Difficilem culpae suspicor esse viam.

My first pleasure, then, is to have found favour in the eyes of Venus; the next, that I seemed the greatest prize to you, and that you placed first the honours neither of Pallas nor of Juno when you had heard of Helen’s parts. So, then, I mean valour to you, I mean a far-famed throne! I should be of iron, did I not love such a heart. Of iron, believe me, I am not; but I fight against my love for one who I think can hardly become my own. Why should I essay with curved plough to furrow the watery shore, and to follow a hope which the place itself denies? I am not practised in the theft of love, and never yet—the gods are my witnesses—have I artfully made sport of my lord. Even now, as I entrust my words to the voiceless page, my letter performs an office all unwonted. Happy they who are no novices! I, ignorant of the world, dream that the path of guilt is hard.

147Ipse malo metus est; iam nunc confundor, et omnes In nostris oculos vultibus esse reor. Nec reor hoc falso; sensi mala murmura vulgi, 150Et quasdam voces rettulit Aethra mihi. At tu dissimula, nisi si desistere mavis! Sed cur desistas? dissimulare potes. Lude, sed occulte! maior, non maxima, nobis Est data libertas, quod Menelaus abest. 155Ille quidem procul est, ita re cogente, profectus; Magna fuit subitae iustaque causa viae — Aut mihi sic visum est. ego, cum dubitaret an iret, 'Quam primum,' dixi, 'fac rediturus eas!' Omine laetatus dedit oscula, 'res' que 'domusque 160Et tibi sit curae Troicus hospes,' ait. Vix tenui risum, quem dum conpescere luctor, Nil illi potui dicere praeter 'erit.'

My very fear is a burden, I am in confusion even now, and think that the eyes of all are on my face. Nor do I think so groundlessly; I have caught the evil murmurs of the crowd, and Aethra has brought back certain words to me. But you—do you feign, unless you choose rather to desist! Yet why should you desist?—you have the power to feign. Keep on with your play, yet secretly! Greater, yet not the greatest, freedom is given me by Menelaus’ absence. He is away, to be sure, on a far journey, for so his affairs compelled; he had great and just cause for his sudden setting forth—or so it seemed to me. ’Twas I, when he was doubting whether to go, that said: “Go, but see that you return as soon as may be!” Glad at the omen, he kissed me, and, “Look you to my affairs, and to the household, and to our guest from Troy,” he says. I scarce could hold my laughter; and, while I struggled to keep it back, could say to him nothing except “I will.”

163Vela quidem Creten ventis dedit ille secundis; Sed tu non ideo cuncta licere puta! 165Sic meus hinc vir abest ut me custodiat absens — An nescis longas regibus esse manus? Forma quoque est oneri; nam quo constantius ore Laudamur vestro, iustius ille timet. Quae iuvat, ut nunc est, eadem mihi gloria damno est, 170Et melius famae verba dedisse fuit. Nec, quod abest hic me tecum, mirare, relicta; Moribus et vitae credidit ille meae. De facie metuit, vitae confidit, et illum Securum probitas, forma timere facit.

Yes, he has spread sail for Crete with favouring winds; but think not for this that everything may be as you choose! My lord is away, but in such wise that he guards me, even though away—or know you not that monarchs have far-reaching hands? My fame, too, is a burden to me; for, the more you men persist in your praise of me, the more justly does he fear. The glory that is my delight, just now is a bane as well, and it were better I had cheated fame. Nor let his absence cause you to wonder that I have been left here with you; my character and way of life have taught him trust. My face makes him fearful, my life makes him sure; he feels secure in my virtue, my charms rouse his fear.

175Tempora ne pereant ultro data praecipis, utque Simplicis utamur commoditate viri. Et libet et timeo, nec adhuc exacta voluntas Est satis; in dubio pectora nostra labant. Et vir abest nobis, et tu sine coniuge dormis, 180Inque vicem tua me, te mea forma capit; Et longae noctes, et iam sermone coimus, Et tu, me miseram! blandus, et una domus. Et peream, si non invitant omnia culpam; Nescio quo tardor sed tamen ipsa metu! 185Quod male persuades, utinam bene cogere posses! Vi mea rusticitas excutienda fuit. Utilis interdum est ipsis iniuria passis. Sic certe felix esse coacta forem.

You ui’ge on me that opportunity freely offered should not be wasted, and that we should profit by the obliging ways of a simple husband. I both desire it and I am afraid. So far my will is not determined; my heart is wavering in doubt. Both my lord is away from me, and you are without companion for your sleep, and your beauty takes me, and mine in turn you; the nights, too, are long, and we already come together in speech, and you—wretched me!—are persuasive, and the same roof covers us. May I perish if all things do not invite me to my fall; and yet some fear still holds me back! What you basely urge on me, would I hat you could in honour compel me to! You should have cast out by force the scruples of my rustic heart. Wrong sometimes brings gain even to those themselves who suffer it. In this way, surely I could have been compelled to happiness.

189Dum novus est, potius coepto pugnemus amori! 190Flamma recens parva sparsa residit aqua. Certus in hospitibus non est amor; errat, ut ipsi, Cumque nihil speres firmius esse, fugit. Hypsipyle testis, testis Minoia virgo est, In non exhibitis utraque lusa toris. 195Tu quoque dilectam multos, infide, per annos Diceris Oenonen destituisse tuam. Nec tamen ipse negas; et nobis omnia de te Quaerere, si nescis, maxima cura fuit. Adde, quod, ut cupias constans in amore manere, 200Non potes. expediunt iam tua vela Phryges; Dum loqueris mecum, dum nox sperata paratur, Qui ferat in patriam, iam tibi ventus erit. Cursibus in mediis novitatis plena relinques Gaudia; cum ventis noster abibit amor.

While it is new, let us rather fight against the love we have begun to feel. A new-kindled flame dies down when sprinkled with but little water. Uncertain is the love of strangers; it wanders, like themselves, and when you expect nothing to be more sure, ’tis gone. Hypsipyle is witness, witness is the Minoan maid, both mocked in their unacknowledged marriage-beds. You, too, faithless one, they say have abandoned your Oenone, beloved for many years. Nor yet do you yourself deny it; and, if you do not know, to inquire into all concerning you has been my greatest care. Besides, though you should long to remain constant in love, you have not the power. The Phrygians are even now unfurling your sails; while you are speaking with me, while you are making ready for the hoped-for night, already the wind to bear you homeward will be here. In their mid course you will abandon joys yet full of freshness; away with the winds will go your love of me.

205An sequar, ut suades, laudataque Pergama visam Pronurus et magni Laumedontis ero? Non ita contemno volucris praeconia famae, Ut probris terras inpleat illa meis. Quid de me poterit Sparte, quid Achaia tota, 210Quid gentes Asiae, quid tua Troia loqui? Quid Priamus de me, Priami quid sentiet uxor, Totque tui fratres Dardanidesque nurus? Tu quoque, qui poteris fore me sperare fidelem, Et non exemplis anxius esse tuis? 215Quicumque Iliacos intraverit advena portus, Is tibi solliciti causa timoris erit. Ipse mihi quotiens iratus 'adultera!' dices, Oblitus nostro crimen inesse tuum! Delicti fies idem reprehensor et auctor. 220Terra, precor, vultus obruat ante meos!

Or shall I follow as you urge, and look upon the Pergamum you praise, and be a bride of the grandchild of great Laomedon? I do not so despise the heraldings of the winged talk of men that I would let it fill the earth with my reproach. What will Sparta find to say of me, what all Achaia, what other peoples, what your Troy? What will Priam think of me, what Priam’s wife, and all your many brothers and their Dardanian wives? You, too, how will you be able to hope that I shall keep faith and not be troubled by your own example? Whatever stranger shall have entered the harbours of Ilion will be the cause of anxious fears for you. You yourself, how often in anger will you say to me: “Adulteress!” forgetful that your own reproach is linked with mine! You will be at the same time the censor and the author of my fault. Ere that, I pray, may earth lie heavy o’er my face!

221At fruar Iliacis opibus cultuque beato, Donaque promissis uberiora feram; Purpura nempe mihi pretiosaque texta dabuntur, Congestoque auri pondere dives ero! 225Da veniam fassae — non sunt tua munera tanti; Nescio quo tellus me tenet ista modo. Quis mihi, si laedar, Phrygiis succurret in oris? Unde petam fratres, unde parentis opem? Omnia Medeae fallax promisit Iason — 230Pulsa est Aesonia num minus illa domo? Non erat Aeetes, ad quem despecta rediret, Non Idyia parens Chalciopeve soror. Tale nihil timeo — sed nec Medea timebat! Fallitur augurio spes bona saepe suo. 235Omnibus invenies, quae nunc iactantur in alto, Navibus a portu lene fuisse fretum.

But you say I shall enjoy the wealth of Ilion and a life of all things rich, and shall have gifts more splendid even than your promise; yes, purple and precious webs will be given me, and I shall be rich with heaped-up weight of gold! Forgive me if I say it—your gifts are not worth so much; I know not how, my land itself still holds me back. Who will succour me on Phrygian shores if I meet with harm? Where shall I look for brothers, where for a father’s aid? All things false Jason promised to Medea—was she the less thrust forth from the house of Aeson? There was no Aeetes to receive the scorned maid home, no mother Idyia, no sister Chalciope. Naught like this do I fear—but neither did Medea fear! Fair hope is often deceived in its own augury. For every ship tossed now upon the deep, you will find that the sea was gentle as it left the harbour.

237Fax quoque me terret, quam se peperisse cruentam Ante diem partus est tua visa parens; Et vatum timeo monitus, quos igne Pelasgo 240Ilion arsurum praemonuisse ferunt. Utque favet Cytherea tibi, quia vicit habetque Parta per arbitrium bina tropaea tuum, Sic illas vereor, quae, si tua gloria vera est, Iudice te causam non tenuere duae; 245Nec dubito, quin, te si prosequar, arma parentur. Ibit per gladios, ei mihi! noster amor. An fera Centauris indicere bella coegit Atracis Haemonios Hippodamia viros — Tu fore tam iusta lentum Menelaon in ira 250Et geminos fratres Tyndareumque putas?

The torch, too, starts my fears—the bloody torch your mother brought forth in vision before the day of her travail; and I shrink at the words of the seers who they say forewarned that Ilion would burn with Pelasgian fire. And, just as Cytherea favours you, because she was victorious and has a twofold trophy won from the verdict you gave, so I fear those two that—if your boast be true—lost their causes by your judging; and I do not doubt that, should I follow you, war would be set on foot. Through swords, ah me! our love will have to make its way. Or did Hippodamia of Atrax compel Haemonia’s men to declare fierce war on the Centaurs—and do you think that Menelaus and my twin brethren and Tyndareus will be slow to act in such righteous wrath?

251Quod bene te iactes et fortia facta loquaris, A verbis facies dissidet ista tuis. Apta magis Veneri, quam sunt tua corpora Marti. Bella gerant fortes, tu, Pari, semper ama! 255Hectora, quem laudas, pro te pugnare iubeto; Militia est operis altera digna tuis. His ego, si saperem pauloque audacior essem, Uterer; utetur, siqua puella sapit — Aut ego deposito sapiam fortasse pudore 260Et dabo cunctatas tempore victa manus.

As for your loud vaunting and talk of brave deeds, that face belies your words. Your parts are better suited for Venus than for Mars. Be the waging of wars for the valiant; for you, Paris, ever to love! Bid Hector, whom you praise, go warring in your stead; ’tis the other campaigning befits your prowess. That prowess, were I wise or something bolder, I would employ; employed it will be by whatever maid is wise—or I perchance, forgetting modesty, shall learn wisdom and, overcome by time, yield in tardy surrender.

261Quod petis, ut furtim praesentes ista loquamur, Scimus, quid captes conloquiumque voces; Sed nimium properas, et adhuc tua messis in herba est. Et mora sit voto forsan amica tuo.

You ask that we speak of these things in secret, face to face. I know what it is you court, and what you mean by speech with me; but you are over hasty, and your harvest is still in the green. This delay perhaps may be friendly to your wish.

265Hactenus; arcanum furtivae conscia mentis Littera iam lasso pollice sistat opus. Cetera per socias Clymenen Aethramque loquamur, Quae mihi sunt comites consiliumque duae.

Thus far now; let the writing that shares the secret of my heart now stay its furtive task, for my hand is wearied. The rest let us say through my companions Clymene and Aethra, the two who attend and counsel me.

People and places in this passage

English translation by Grant Showerman (1914). Original text: Rudolf Ehwald (ed.), P. Ovidius Naso, vol. 1, Leipzig: Teubner, 1907 (Latin text as digitised by Perseus); English: Grant Showerman, Ovid: Heroides and Amores, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.