Ovid · Heroides Heroides (Epistulae Heroidum)

Ovid, Heroides 12.1–212: Heroides 12: Medea to Jason

Medea writes to Jason, who has left her for a new bride, the daughter of Creon. She recalls how she saved him against the bulls, the earth-born men and the dragon, and what she gave up for him, including her father, her homeland and her brother. She tells how she learned of the wedding from their son, asks him to take her back, and hints at vengeance.

Lines 12.1–212 · 2402 words · click a number to copy its link
1At tibi Colchorum, memini, regina vacavi, Ars mea cum peteres ut tibi ferret opem. Tunc quae dispensant mortalia fila sorores Debuerant fusos evoluisse meos. 5Tum potui Medea mori bene! quidquid ab illo Produxi vitam tempore, poena fuit.

And yet for you, I remember, I the queen of Colchis could find time, when you besought that my art might bring you help. Then was the time when the sisters who pay out the fated thread of mortal life should have unwound for aye my spindle. Then could Medea have ended well! Whatever of life has been lengthened out for me from that time forth has been but punishment.

7Ei mihi! cur umquam iuvenalibus acta lacertis Phrixeam petiit Pelias arbor ovem? Cur umquam Colchi Magnetida vidimus Argo, 10Turbaque Phasiacam Graia bibistis aquam? Cur mihi plus aequo flavi placuere capilli Et decor et linguae gratia ficta tuae? Aut, semel in nostras quoniam nova puppis harenas Venerat audacis attuleratque viros, 15Isset anhelatos non praemedicatus in ignes Inmemor Aesonides oraque adusta boum; Semina iecisset totidem quot semina et hostes, Ut caderet cultu cultor ab ipse suo! Quantum perfidiae tecum, scelerate, perisset, 20Dempta forent capiti quam mala multa meo!

Ah me! why was the ship from the forests of Pelion ever driven over the seas by strong young arms in quest of the ram of Phrixus.—‘ Why did we Colchians ever cast eye upon Magnesian Argo. and why did your Greek crew ever drink of the waters of the Phasis? Why did I too greatly delight in those golden locks of yours, in your comely ways, and in the false graces of your tongue? Yet delight too greatly I did—else, when once the strange craft had been beached upon our sands and brought us her bold crew, all unanointed would the unremembering son of Aeson have gone forth to meet the fires exhaled from the flame-scorched nostrils of the bulls; he would have scattered the seeds—-as many as the seeds were the enemy, too—for the sower himself to fall in strife with his own sowing! How much perfidy, vile wretch, would have perished with you. and how many woes been averted from my head! Accius, and Ovid himself, whose play is lost, and In this letter Ovid draws from Euripides and Apollonius Rhodius, Argonautica lit and IV. See Index.

21Est aliqua ingrato meritum exprobrare voluptas. Hac fruar; haec de te gaudia sola feram. Iussus inexpertam Colchos advertere puppim Intrasti patriae regna beata meae. 25Hoc illic Medea fui, nova nupta quod hic est; Quam pater est illi, tam mihi dives erat. Hic Ephyren bimarem, Scythia tenus ille nivosa Omne tenet, Ponti qua plaga laeva iacet.

’Tis some pleasure to reproach the ungrateful with favours done. That pleasure I will enjoy; that is the only delight I shall win from you. Bidden to turn the hitherto untried craft to the shores of Colchis, you set foot in the rich realms of my native land. There I, Medea, was what here your new bride is; as rich as her sire is, so rich was mine. Hers holds Ephyre, washed by two seas; mine, all the country which lies along the left strand of the Pontus e’en to the snows of Scythia.

29Accipis hospitio iuvenes, Aeeta, Pelasgos, 30Et premitis pictos, corpora Graia, toros. Tunc ego te vidi, tunc coepi scire, quid esses; Illa fuit mentis prima ruina meae. Et vidi et perii; nec notis ignibus arsi, Ardet ut ad magnos pinea taeda deos. 35Et formosus eras, et me mea fata trahebant; Abstulerant oculi lumina nostra tui. Perfide, sensisti — quis enim bene celat amorem? Eminet indicio prodita flamma suo.

Aeetes welcomes to his home the Pelasgian youths, and you rest your Greek limbs upon the pictured couch. Then ’twas that I saw you, then began to know you; that was the first impulse to the downfall of my soul. I saw you, and I was undone: nor did I kindle with ordinary fires, but like the pine-torch kindled before the mighty gods. Not only were you noble to look upon, but my fates were dragging me to doom; your eyes had robbed mine of their power to see. Traitor, you saw it—for who can well hide love? Its flame shines forth its own betrayer.

39Dicitur interea tibi lex ut dura ferorum 40Insolito premeres vomere colla boum. Martis erant tauri plus quam per cornua saevi, Quorum terribilis spiritus ignis erat; Aere pedes solidi praetentaque naribus aera, Nigra per adflatus haec quoque facta suos. 45Semina praeterea populos genitura iuberis Spargere devota lata per arva manu, Qui peterent natis secum tua corpora telis; Illa est agricolae messis iniqua suo. Lumina custodis succumbere nescia somno, 50Ultimus est aliqua decipere arte labor.

Meanwhile the condition is imposed that you press the hard necks of the fierce bulls at the unaccustomed plow. To Mars the bulls belonged, raging with more than mere horns, for I heir breath know not yielding to sleep—by some art to elude them is your final task.

51Dixerat Aeetes; maesti consurgitis omnes, Mensaque purpureos deserit alta toros. Quam tibi tunc longe regnum dotale Creusae Et socer et magni nata Creontis erat! 55Tristis abis; oculis abeuntem prosequor udis, Et dixit tenui murmure lingua: 'vale!' Ut positum tetigi thalamo male saucia lectum, Acta est per lacrimas nox mihi, quanta fuit; Ante oculos taurique meos segetesque nefandae, 60Ante meos oculos pervigil anguis erat. Hinc amor, hinc timor est; ipsum timor auget amorem. Mane erat, et thalamo cara recepta soror Disiectamque comas adversaque in ora iacentem Invenit, et lacrimis omnia plena meis. 65Orat opem Minyis. alter petit, impetrat alter: Aesonio iuveni quod rogat illa, damus.

Aeetes had spoken; in gloom you all rise up, and the high table is removed from the purple-spread couches. How far away then from your thought were Creusa’s dowry-realm, and the daughter of great Creon, and Creon the father of your bride! With foreboding you depart; and as you go my moist eyes follow you, and in faint murmur comes from my tongue: “Fare thou well!” Laying myself on the ordered couch within my chamber, grievously wounded, in tears I passed the whole night long; before my eyes appeared the bulls and the dreadful harvest, before my eyes the unsleeping serpent. On the one hand was love, on the other, fear; and fear increased my very love. Morning came, and my dear sister, admitted to my chamber, found me with loosened hair and lying prone upon my face, and everywhere my tears. She implores aid for your Minyae. What one asks, another is to receive; what she petitions for the Aesonian youth, I grant.

67Est nemus et piceis et frondibus ilicis atrum; Vix illuc radiis solis adire licet. Sunt in eo — fuerant certe — delubra Dianae; 70Aurea barbarica stat dea facta manu. Noscis? an exciderunt mecum loca? venimus illuc. Orsus es infido sic prior ore loqui: 'Ius tibi et arbitrium nostrae fortuna salutis Tradidit, inque tua est vitaque morsque manu. 75Perdere posse sat est, siquem iuvet ipsa potestas; Sed tibi servatus gloria maior ero. Per mala nostra precor, quorum potes esse levamen, Per genus, et numen cuncta videntis avi, Per triplicis vultus arcanaque sacra Dianae, 80Et si forte aliquos gens habet ista deos — O virgo, miserere mei, miserere meorum; Effice me meritis tempus in omne tuum! Quodsi forte virum non dedignare Pelasgum — Sed mihi tam faciles unde meosque deos? — 85Spiritus ante meus tenues vanescet in auras Quam thalamo nisi tu nupta sit ulla meo! Conscia sit Iuno sacris praefecta maritis, Et dea marmorea cuius in aede sumus!'

There is a grove, sombre with pine-trees and the fronds of the ilex; into it scarce can the rays of the sun find way. There is in it—there was. at least—a shrine to Diana, wherein stands the goddess, a golden image fashioned by barbaric hand. Do you know the place? or have places fallen from your mind along with me? We came to the spot. You were the first to speak, with those faithless lips, and these were your words: “To thy hand fortune has committed the right of choosing or not my deliverance, and in thy hand are the ways of life and death for me. To have power to ruin is enough, if anyone delight in power for itself; but to save me will be greater glory. By our misfortunes, which thou hast power to relieve, I pray, by thy line, and by the godhead of thy allseeing grandsire the sun, by the three-fold face and holy mysteries of Diana, and by the gods of that race of thine—if so be gods it have—by all these, O maiden, have pity upon me, have pity on my men; be kind to me and make me thine for ever! And if it chance thou dost not disdain a Pelasgian suitor—but how can I hope the gods will be so facile to my wish?—may my spirit vanish away into thin air before another than thou shall come a bride to my chamber! My witness be Juno, ward of the rites of wedlock, and the goddess in whose marble shrine we stand!”

89Haec animum — et quota pars haec sunt! — movere puellae 90Simplicis, et dextrae dextera iuncta meae. Vidi etiam lacrimas — sua pars et fraudis in illis. Sic cito sum verbis capta puella tuis. Iungis aenipedes inadusto corpore tauros Et solidam iusso vomere findis humum. 95Arva venenatis pro semine dentibus inples, Nascitur et gladios scutaque miles habens. Ipsa ego, quae dederam medicamina, pallida sedi, Cum vidi subitos arma tenere viros, Donec terrigenae, facinus mirabile, fratres 100Inter se strictas conseruere manus.

Words like these—and how slight a part of them is here!—and your right hand clasped with mine, moved the heart of the simple maid. I saw even tears—or was there in the tears, too. part of your deceit? Thus quickly was I ensnared, girl that I was, by your words. You yoke together the bronze-footed bulls with your body unharmed by their fin-, and cleave the solid mould with the share, as you were bid. The ploughed fields you sow full with envenomed teeth in place of seed; and there rises out of the earth, with sword and shield, a warrior band. Myself, the giver of the charmed drug, sat pallid there at sight of nun all suddenly arisen and in arms; until the earthborn brothers—O deed most wonderful!—drew arms and came to the grapple each with each.

101Insopor ecce vigil squamis crepitantibus horrens Sibilat et torto pectore verrit humum! [Dotis opes ubi erant? ubi erat tibi regia coniunx,] [Quique maris gemini distinet Isthmos aquas?] 105Illa ego, quae tibi sum nunc denique barbara facta, Nunc tibi sum pauper, nunc tibi visa nocens, Flammea subduxi medicato lumina somno, Et tibi, quae raperes, vellera tuta dedi. Proditus est genitor, regnum patriamque reliqui; 110Munus, in exilio quod licet esse, tuli! Virginitas facta est peregrini praeda latronis; Optima cum cara matre relicta soror.

Then, lo and behold! all a-bristle with rattling scales, comes the unsleeping sentinel, hissing and sweeping the ground with winding belly. Where then was your rich dowry? Where then your royal consort, and the Isthmus that sunders the waters of two seas? I, the maiden who am now at last become a barbarian in your eyes, who now am poor, who now seem baneful—I closed the lids of the flame-like eyes in slumber wrought by my drug, and gave into your hand the fleece to steal away unharmed. I betrayed my sire, I left my throne and my native soil; the reward I get is leave to live in exile! My maidenly innocence has become the spoil of a pirate from overseas; beloved mother and best of sisters I have left behind.

113At non te fugiens sine me, germane, reliqui! Deficit hoc uno littera nostra loco. 115Quod facere ausa mea est, non audet scribere dextra. Sic ego, sed tecum, dilaceranda fui. Nec tamen extimui — quid enim post illa timerem? — Credere me pelago, femina iamque nocens. Numen ubi est? ubi di? meritas subeamus in alto, 120Tu fraudis poenas, credulitatis ego!

But thee, O my brother, I did not leave behind as I fled! In this one place my pen fails. Of the deed my right hand was bold enough to do, it is not bold enough to write. So I. too, should have been torn limb from limb—but with thee! And yet I did not fear—for what, after that, could I fear?—to trust myself to the sea, woman though I was, and now with guilt upon me. Where is heavenly justice? Where the gods? Let the penalty that is our due overtake us on the deep—you for your treachery, me for my trustfulness!

121Compressos utinam Symplegades elisissent, Nostraque adhaererent ossibus ossa tuis; Aut nos Scylla rapax canibus mersisset edendos — Debuit ingratis Scylla nocere viris; 125Quaeque vomit totidem fluctus totidemque resorbet, Nos quoque Trinacriae supposuisset aquae! Sospes ad Haemonias victorque reverteris urbes; Ponitur ad patrios aurea lana deos.

Would the Symplegades had caught and crushed us out together, and that my bones wen clinging now to yours; or Scylla the ravening submerged us in the deep to be devoured by her dogs—fit were it for Scylla to work woe to ingrate men! And she who spews forth so many times the floods, and sucks them so many times back in again—would she had brought us, too, beneath the Trinacrian wave! Yet unharmed and victorious you return to Haemonia’s towns, and the golden fleece is laid before your fathers’ gods.

129Quid referam Peliae natas pietate nocentes 130Caesaque virginea membra paterna manu? Ut culpent alii, tibi me laudare necesse est, Pro quo sum totiens esse coacta nocens. Ausus es — o, iusto desunt sua verba dolori! — Ausus es 'Aesonia,' dicere, 'cede domo!' 135Iussa domo cessi natis comitata duobus Et, qui me sequitur semper, amore tui. Ut subito nostras Hymen cantatus ad aures Venit, et accenso lampades igne micant, Tibiaque effundit socialia carmina vobis, 140At mihi funerea flebiliora tuba, Pertimui, nec adhuc tantum scelus esse putabam; Sed tamen in toto pectore frigus erat. Turba ruunt et 'Hymen,' clamant, 'Hymenaee!' frequenter — Quo propior vox haec, hoc mihi peius erat.

Why rehearse the tale of Pelias’ daughters, by devotion led to evil deeds—of how their maiden hands laid knife to the members of their sire? I may be blamed by others, but you perforce must praise me—you, for whom so many times I have been driven to crime. Yet you have dared—O, fit words fail me for my righteous wrath!—you have dared to say: “Withdraw from the palace of Aeson’s line!” At your bidding I have withdrawn from your palace, taking with me our two children, and—what follows me evermore—my love for you. When, all suddenly, there came to my ears the chant of Hymen, and to my eyes the gleam of blazing torches, and the pipe poured forth its notes, for you a wedding-strain, but for me a strain more tearful than the funeral trump, I was filled with fear: I did not yet believe such monstrous guilt could he: but all my breast none the less grew chill. The throng pressed eagerly on, crying “Hymen, O Hymenaeus!” in full chorus—the nearer the cry, for me the more dreadful.

145Diversi flebant servi lacrimasque tegebant — Quis vellet tanti nuntius esse mali? Me quoque, quidquid erat, potius nescire iuvabat; Sed tamquam scirem, mens mea tristis erat, Cum minor e pueris (casu studione videndi 150Constitit ad geminae limina prima foris) 'Huc modo, mater, adi! pompam pater,' inquit, 'Iason Ducit et adiunctos aureus urget equos!' Protinus abscissa planxi mea pectora veste, Tuta nec a digitis ora fuere meis. 155Ire animus mediae suadebat in agmina turbae Sertaque conpositis demere rapta comis; Vix me continui, quin dilaniata capillos Clamarem 'meus est!' iniceremque manus.

My slaves turned away and wept, seeking to hide their tears—who would be willing messenger of tidings so ill? Whatever it was, ’twas better, indeed, that I not know; but my heart was heavy, as if I really knew, when the younger of the children, at my bidding, and eager for the sight, went and stood at the outer threshold of the double door. “Here, mother, come out!” ‘’ he cries to me. “A procession is coming, and my father Jason leading it. He’s all in gold, and driving a team of horses!” Then straight I rent my cloak and beat my breast and cried aloud, and my cheeks were at the mercy of my nails. M - In-art impelled me to rush into the midst of the moving throng, to tear off the wreaths from my ordered locks; F scarce could keep from crying out, thus with hair all torn. “He is mine!” and laying hold on you.

159Laese pater, gaude! Colchi gaudete relicti! 160Inferias umbrae fratris habete mei; Deseror amissis regno patriaque domoque Coniuge, qui nobis omnia solus erat! Serpentis igitur potui taurosque furentes; Unum non potui perdomuisse virum, 165Quaeque feros pepuli doctis medicatibus ignes, Non valeo flammas effugere ipsa meas. Ipsi me cantus herbaeque artesque relinquunt; Nil dea, nil Hecates sacra potentis agunt. Non mihi grata dies; noctes vigilantur amarae, 170Et tener a misero pectore somnus abest. Quae me non possum, potui sopire draconem; Utilior cuivis quam mihi cura mea est. Quos ego servavi, paelex amplectitur artus, Et nostri fructus illa laboris habet.

Ah, injured father, rejoice! Rejoice, ye Colchians whom I left! Shades of my brother, receive in my fate your sacrifice due; I am abandoned; I have lost my throne, my native soil, my home, my husband—who alone for me took the place of all! Dragons and maddened bulls, it seems, I could subdue; a man alone I could not; I, who could beat back fierce fire with wise drugs, have not the power to escape the flames of my own passion. My very incantations, herbs, and arts abandon me; naught does my goddess aid me, naught the sacrifice I make to potent Hecate. I take no pleasure in the day; my nights are watches of bitterness, and gentle sleep is far departed from my wretched soul. I, who could charm the dragon to sleep, can bring none to myself; my effort brings more good to any one else soever than to me. The limbs I saved, a wanton now embraces; ’tis she who reaps the fruit of my toil.

175Forsitan et, stultae dum te iactare maritae Quaeris et iniustis auribus apta loqui, In faciem moresque meos nova crimina fingas. Rideat et vitiis laeta sit illa meis! Rideat et Tyrio iaceat sublimis in ostro — 180Flebit et ardores vincet adusta meos! Dum ferrum flammaeque aderunt sucusque veneni, Hostis Medeae nullus inultus erit!

Perhaps, too, when you wish to make boast to your stupid mate and say what will pleasure her unjust ears, you will fashion strange slanders against my face and against my ways. Let her make merry and be joyful over my faults! Let her make merry, and lie aloft on the Tyrian purple—she shall weep and the flames” that consume her will surpass my own! While sword and fire are at my hand, and the juice of poison, no foe of Medea shall go unpunished!

183Quodsi forte preces praecordia ferrea tangunt, Nunc animis audi verba minora meis! 185Tam tibi sum supplex, quam tu mihi saepe fuisti, Nec moror ante tuos procubuisse pedes. Si tibi sum vilis, communis respice natos; Saeviet in partus dira noverca meos. Et nimium similes tibi sunt, et imagine tangor, 190Et quotiens video, lumina nostra madent. Per superos oro, per avitae lumina flammae, Per meritum et natos, pignora nostra, duos — Redde torum, pro quo tot res insana reliqui; Adde fidem dictis auxiliumque refer! 195Non ego te inploro contra taurosque virosque, Utque tua serpens victa quiescat ope; Te peto, quem merui, quem nobis ipse dedisti, Cum quo sum pariter facta parente parens.

But if it chance my entreaties touch a heart of iron, list now to my words—words too humble for my proud soul! I am as much a suppliant to you as you have often been to me, and I hesitate not to cast myself at your feet. If I am cheap in your eyes, Inland to our common offspring;; a hard stepdame will be cruel to the fruitage of my womb. Their resemblance to you is all too great, and I am touched by the likeness; and as often as I see them, my eyes drop tears. By the gods above, by the light of your grandsire’s beams, by my favours to you, and by the two children who are our mutual pledge—restore me to the bed for which I madly left so much behind: be faithful to your promises, and come to my aid as I came to yours! I do not implore you to go forth against bulls and men, nor ask your aid to quiet and overcome a dragon: it is you I ask for,—you. whom I have earned, whom you yourself gave to me, by whom I became a mother, as you by me a father.

199Dos ubi sit, quaeris? campo numeravimus illo, 200Qui tibi laturo vellus arandus erat. Aureus ille aries villo spectabilis alto Dos mea, quam, dicam si tibi 'redde!,' neges. Dos mea tu sospes; dos est mea Graia iuventus! I nunc, Sisyphias, inprobe, confer opes! 205Quod vivis, quod habes nuptam socerumque potentis, Hoc ipsum, ingratus quod potes esse, meum est. Quos equidem actutum — sed quid praedicere poenam Attinet? ingentis parturit ira minas. Quo feret ira, sequar! facti fortasse pigebit — 210Et piget infido consuluisse viro. Viderit ista deus, qui nunc mea pectora versat! Nescio quid certe mens mea maius agit!

Where is my dowry, you ask? On the field I counted it out—that field which you had to plough before you could bear away the fleece. The famous golden ram, sightly for deep flock, is my dowry—the which, should I say to you “Restore it!” you would refuse to render up. My dowry is yourself—saved; my dowry is the band of Grecian youth! Go now, wretch, compare with that your wealth of Sisyphus! That you are alive, that you take to wife one who, with the father she brings you, is of kingly station, that you have the very power of being ingrate—you owe to me. Whom, hark you, I will straight—but what boots it to foretell your penalty? My ire is in travail with mighty threats. Whither my ire leads, will I follow. Mayhap I shall repent ine of what I do—but I repent me, too, of regard for a faithless husband’s good. Be that the concern of the god who now embroils my heart! Something portentous, surely, is working in my soul!

People and places in this passage

English translation by Grant Showerman (1914). Original text: Rudolf Ehwald (ed.), P. Ovidius Naso, vol. 1, Leipzig: Teubner, 1907 (Latin text as digitised by Perseus); English: Grant Showerman, Ovid: Heroides and Amores, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914.

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.