Nonnus of Panopolis · Dionysiaca Διονυσιακά

Nonnus of Panopolis, Dionysiaca 8.122–177: Book 8: Hera borrows the girdle of Deceit

Hera flatters Deceit and asks for the girdle with which Rheia once deceived Cronos. She complains that a mortal woman has taken her husband and threatens to leave heaven. Deceit gives her the girdle, saying it will charm Zeus and bring Ares home.

Lines 8.122–177 · 547 words · click a number to copy its link
122πάρφασις, ἐν δὲ δόλοι πολυειδέες, ἐν δὲ καὶ αὐτὸς σύνδρομος ἠερίοις ἀπατήλιος ὅρκος ἀήταις.

Then subtle-minded Hera began to coax wily Deceit with wily words, hoping to have revenge on her husband :

124καὶ δολίην Ἀπάτην δολίῳ μειλίξατο μύθῳ 125Ἥρη ποικιλόμητις, ἀμυνομένη παρακοίτην· χαῖρε, θεὰ δολόμητι δολοπλανές· οὔ σε καὶ αὐτὸς κλεψινόοις ὀάροισι παρέρχεται αἱμύλος Ἑρμῆς· δὸς καὶ ἐμοὶ ζωστῆρα παναίολον, ὅν ποτε Ῥείη δῆσεν ἑαῖς λαγόνεσσιν, ἕως ἀπάφησεν ἀκοίτην. 130οὐ μὲν ἐγὼ Κρονίωνι φέρω πετρώδεα μορφήν, οὐδὲ λίθῳ δολόεντι παρακλέπτω παρακοίτην, ἀλλὰ γυνὴ χθονίη με βιάζεται, ἧς χάριν εὐνῆς θοῦρος Ἄρης βαρύμηνις ἀναίνεται αἰθέρα ναίειν. τί πλέον, εἰ γενόμην θεὸς ἄμβροτος; οὐτιδανὴ γὰρ 135θνητὴ ἐμὸν πόσιν ἔσχε, τὸν οὐ θεὸς ἥρπασε Λητώ· οὐ Δανάῃ παρίαυε τὸ δεύτερον ὑέτιος Ζεύς, ἀλλὰ σιδηροφόροιο μετὰ σφρηγῖδα μελάθρου μεμφομένη χρυσέοισι γάμοις ναυτίλλετο νύμφη, καὶ λάχεν ἕδνον Ἔρωτος ὕδωρ ἁλός· ἐν δὲ θαλάσσῃ 140σύμπλοος ἀσταθέεσσιν ἐνήχετο χηλὸς ἀήταις. οὐδὲ μετὰ Κρήτην πάλιν ἔπλεε ταῦρος Ὀλύμπου, οὐκ ἴδεν Εὐρώπην μετὰ δέμνιον· ὑγροβαφὴς δὲ

Good lady of wily mind and wily snares ! Not Hermes […] himself can outdo you with his plausible prittle-prattle. Lend me also that girdle of many […], which Rheia once bound about her flanks when she deceived her husband being no petrified shape for my Cronion, I do not trick my husband with a wily stone. No a woman of the earth compels me—whose bed makes furious Ares declare that he will house in heaven no more ! What do I profit by being a goddess immortal? A worthless mortal woman has taken my husband, whom Leto a goddess could not steal. Zeus and his rain did not sleep a second time with Danae ; after the seals of the ironbound prison the bride went a-sailing and had to blame her golden wedding for her lovegift of the brine—her chest sailing with her on the sea floated where the shifting winds did blow. After Crete the Olympian bull did not swim again, he did not see Europa after the bed but Io was soaked in the wet, and swam with horns on her head plagued by the gadfly !

143οἰστρηθεῖσα μύωπι κερασφόρος ἔπλεεν Ἰώ. οὐδὲ θεὰ γάμον εἶχεν ἐλεύθερον, ἀλλὰ καὶ αὐτὴ 145γαστέρι φόρτον ἔχουσα πολύστροφος ἔτρεχε Λητώ, ἄστατα παπταίνουσα πολυπλανέων σφυρὰ νήσων καὶ ῥόον οὐ μίμνοντα κακοξείνοιο θαλάσσης, καὶ λοχίης μόγις εἶδεν ἐλεύθερον ἔρνος ἐλαίης. Λητὼ τόσσα μόγησε, καὶ οὐ χραίσμησεν ἀκοίτης· 150θνητῆς δʼ ὠκυμόροιο μιῆς διὰ δέμνια νύμφης οὐρανίης ἀπέειπε κασιγνήτης λέχος Ἥρης.

Me Even […] did not have a smooth course for her wedding ; she also, Leto herself, carried the unborn babe by many a turn and twist, while she gazed at the shifting slopes of many a floating stand, and the flood of the inhospitable sea that never stood still. Hardly at last she espied the wild olive-tree which harboured her childbed. All that Leto suffered, and her mate could not help her ; but for the bed of one short-lived mortal woman he has renounced the couch of Hera his heavenly sister.

152δείδια, μὴ Κρονίδης με πόσις καὶ γνωτὸς ἀκούων αἰθέρος ἐξελάσειε γυναικείης χάριν εὐνῆς, μὴ Σεμέλην τελέσειεν ἑοῦ βασίλειαν Ὀλύμπου. 155εἰ δὲ Διὶ Κρονίωνι χαρίζεαι, ἠέ περ Ἥρῃ, μηδὲ τεὴν ὀπάσειας ἐμοὶ πανθελγέα μίτρην, ὄφρα μόλῃ πρὸς Ὄλυμπον ἐμὸς πάλιν υἱὸς ἀλήτης, ὑστατίην ἐπὶ πέζαν ἐλεύσομαι Ὠκεανοῖο αἰθέρα καλλείψασα χάριν βροτέων ὑμεναίων 160Τηθύος ἀρχεγόνοιο συνέστιος· ἔνθεν ἱκάνω εἰς δόμον Ἁρμονίης, καὶ Ὀφίονος ἐγγύθι μίμνω. ἀλλὰ σύ, κυδαίνουσα Διὸς παμμήτορα νύμφην, δός μοι ἔχειν ζωστῆρα βοηθόον, ὄφρα φυγόντα θέλξω θοῦρον Ἄρηα τὸ δεύτερον αἰθέρα ναίειν.

I am afraid Cronides, who is called my husband and brother, will banish me from heaven for a woman’s bed, afraid he may make Semele queen of his Olympos! If you favour Zeus Cronion more than Hera, if you will not give me your all-bewitching girdle to bring back again to Olympos my wandering son, I will leave heaven because of their earthly marriage, I will go to the uttermost bounds of Oceanos and share the hearth of primeval Tethys ; thence I will pass to the house of Harmonia and abide with Ophion. Come then, honour the mother of all, the bride of Zeus, and lend me the help of your girdle, that I may charm my runaway son furious Ares, to make heaven once more his home.”

165ὣς φαμένης ἀπάμειπτο θεὰ πειθήμονι μύθῳ Μῆτερ Ἐνυαλίοιο, Διὸς πρωτόθρονε νύμφη, δώσω ἐμὸν ζωστῆρα, καὶ εἰ πλέον ἄλλο κελεύεις πείθομαι, ὅττι θεοῖσι μετὰ Κρονίωνος ἀνάσσεις. δέχνυσο τοῦτον ἱμάντα· περισφίγξασα δὲ κόλπῳ 170Ἄρεα μὲν κομίσειας ἐς οὐρανόν· ἢν δʼ ἐθελήσῃς, θέλγε νόον Κρονίδαο καί, εἰ χρέος, Ὠκεανοῖο χωομένου· χθονίων δὲ λιπὼν ὑμέναιον Ἐρώτων ἵξεται αὐτοκέλευστος ἐς οὐρανὸν ὑψιμέδων Ζεὺς ἡμετέρῳ δολόεντι περιγνάμψας φρένα κεστῷ· 175οὗτος ἐμῆς Παφίης φρενοθελγέα κεστὸν ἐλέγχει. ὣς φαμένη δολόμητις ὑπηνέμιος φύγε δαίμων

When she had finished, the goddess replied with obedient words : Mother of Enyalios, bride first enthroned of Zeus! I will give my girdle and anything else you ask me; I obey, since you reign over the gods with Cronion. Receive this sash; bind it about your bosom, and you may bring back Ares to heaven. If you like, charm the mind of Zeus, and if it is necessary, charm Oceanos also from his anger. Zeus sovereign in the heights will leave his earthly loves and return self-bidden to heaven—he will change his mind by my guileful girdle. This one puts to shame the heart-bewitching girdle of my Paphian!

177ἠέρα πωτήεντι διαστείχουσα πεδίλῳ.

This said, the wily-minded deity was off under the wind, cleaving the air with flying shoe.

People and places in this passage

English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (Rouse, Loeb 1940-42: US copyright not renewed; Rouse died 1950; OCR from the Internet Archive scans). Introductions, summaries and notes © GreekMythology.com.