Homer · Odyssey Ὀδύσσεια

Homer, Odyssey 22.310–380: Leiodes, Phemius and Medon

Leiodes begs for his life, saying he never wronged anyone and tried to restrain the others, but Odysseus kills him with the sword that had fallen from a suitor's hand. The minstrel Phemius begs for mercy, and Telemachus asks his father to spare him and the herald Medon, who had been kind to him as a boy. Odysseus spares both, and tells them to go out into the courtyard.

Lines 22.310–380 · 817 words · click a number to copy its link
310Λειώδης δʼ Ὀδυσῆος ἐπεσσύμενος λάβε γούνων, καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα· γουνοῦμαί σʼ, Ὀδυσεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον· οὐ γάρ πώ τινά φημι γυναικῶν ἐν μεγάροισιν εἰπεῖν οὐδέ τι ῥέξαι ἀτάσθαλον· ἀλλὰ καὶ ἄλλους 315παύεσκον μνηστῆρας, ὅτις τοιαῦτά γε ῥέζοι. ἀλλά μοι οὐ πείθοντο κακῶν ἄπο χεῖρας ἔχεσθαι· τῷ καὶ ἀτασθαλίῃσιν ἀεικέα πότμον ἐπέσπον. αὐτὰρ ἐγὼ μετὰ τοῖσι θυοσκόος οὐδὲν ἐοργὼς κείσομαι, ὡς οὐκ ἔστι χάρις μετόπισθʼ εὐεργέων· 320τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς· εἰ μὲν δὴ μετὰ τοῖσι θυοσκόος εὔχεαι εἶναι, πολλάκι που μέλλεις ἀρήμεναι ἐν μεγάροισι τηλοῦ ἐμοὶ νόστοιο τέλος γλυκεροῖο γενέσθαι, σοὶ δʼ ἄλοχόν τε φίλην σπέσθαι καὶ τέκνα τεκέσθαι· 325τῷ οὐκ ἂν θάνατόν γε δυσηλεγέα προφύγοισθα. ὣς ἄρα φωνήσας ξίφος εἵλετο χειρὶ παχείῃ κείμενον, ὅ ῥʼ Ἀγέλαος ἀποπροέηκε χαμᾶζε κτεινόμενος· τῷ τόν γε κατʼ αὐχένα μέσσον ἔλασσε. φθεγγομένου δʼ ἄρα τοῦ γε κάρη κονίῃσιν ἐμίχθη.

But Leiodes rushed forward and clasped the knees of Odysseus, and made entreaty to him, and spoke winged words: “By thy knees I beseech thee, Odysseus, and do thou respect me and have pity. For I declare to thee that never yet have I wronged one of the women in thy halls by wanton word or deed; nay, I sought to check the other wooers, when any would do such deeds. But they would not hearken to me to withhold their hands from evil, wherefore through their wanton folly they have met a cruel doom. Yet I, the soothsayer among them, that have done no wrong, shall be laid low even as they; so true is it that there is no gratitude in aftertime for good deeds done.” Then with an angry glance from beneath his brows Odysseus of many wiles answered him: “If verily thou dost declare thyself the soothsayer among these men, often, I ween, must thou have prayed in the halls that far from me the issue of a joyous return might be removed, and that it might be with thee that my dear wife should go and bear thee children; wherefore thou shalt not escape grievous death.” So saying, he seized in his strong hand a sword that lay near, which Agelaus had let fall to the ground when he was slain, and with this he smote him full upon the neck. And even while he was yet speaking his head was mingled with the dust.

330Τερπιάδης δʼ ἔτʼ ἀοιδὸς ἀλύσκανε κῆρα μέλαιναν, Φήμιος, ὅς ῥʼ ἤειδε μετὰ μνηστῆρσιν ἀνάγκῃ. ἔστη δʼ ἐν χείρεσσίν ἔχων φόρμιγγα λίγειαν ἄγχι παρʼ ὀρσοθύρην· δίχα δὲ φρεσὶ μερμήριζεν, ἢ ἐκδὺς μεγάροιο Διὸς μεγάλου ποτὶ βωμὸν 335ἑρκείου ἵζοιτο τετυγμένον, ἔνθʼ ἄρα πολλὰ Λαέρτης Ὀδυσεύς τε βοῶν ἐπὶ μηρίʼ ἔκηαν, ἦ γούνων λίσσοιτο προσαΐξας Ὀδυσῆα. ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι, γούνων ἅψασθαι Λαερτιάδεω Ὀδυσῆος. 340ἦ τοι ὁ φόρμιγγα γλαφυρὴν κατέθηκε χαμᾶζε μεσσηγὺς κρητῆρος ἰδὲ θρόνου ἀργυροήλου, αὐτὸς δʼ αὖτʼ Ὀδυσῆα προσαΐξας λάβε γούνων, καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα· γουνοῦμαί σʼ, Ὀδυσεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον· 345αὐτῷ τοι μετόπισθʼ ἄχος ἔσσεται, εἴ κεν ἀοιδὸν πέφνῃς, ὅς τε θεοῖσι καὶ ἀνθρώποισιν ἀείδω. αὐτοδίδακτος δʼ εἰμί, θεὸς δέ μοι ἐν φρεσὶν οἴμας παντοίας ἐνέφυσεν· ἔοικα δέ τοι παραείδειν ὥς τε θεῷ· τῷ μή με λιλαίεο δειροτομῆσαι.

Now the son of Terpes, the minstrel, was still seeking to escape black fate, even Phemius, who sang perforce among the wooers. He stood with the clear-toned lyre in his hands near the postern door, and he was divided in mind whether he should slip out from the hall and sit down by the well-built altar of great Zeus, the God of the court, whereon Laertes and Odysseus had burned many things of oxen, or whether he should rush forward and clasp the knees of Odysseus in prayer. And as he pondered this seemed to him the better course, to clasp the knees of Odysseus, son of Laertes. So he laid the hollow lyre on the ground between the mixing-bowl and the silver-studded chair, and himself rushed forward and clasped Odysseus by the knees, and made entreaty to him, and spoke winged words: “By thy knees I beseech thee, Odysseus, and do thou respect me and have pity; on thine own self shall sorrow come hereafter, if thou slayest the minstrel, even me, who sing to gods and men. Self-taught am I, and the god has planted in my heart all manner of lays, and worthy am I to sing to thee as to a god; wherefore be not eager to cut my throat.

350καί κεν Τηλέμαχος τάδε γʼ εἴποι, σὸς φίλος υἱός, ὡς ἐγὼ οὔ τι ἑκὼν ἐς σὸν δόμον οὐδὲ χατίζων πωλεύμην μνηστῆρσιν ἀεισόμενος μετὰ δαῖτας, ἀλλὰ πολὺ πλέονες καὶ κρείσσονες ἦγον ἀνάγκῃ. ὣς φάτο, τοῦ δʼ ἤκουσʼ ἱερὴ ἲς Τηλεμάχοιο, 355αἶψα δʼ ἑὸν πατέρα προσεφώνεεν ἐγγὺς ἐόντα· ἴσχεο μηδέ τι τοῦτον ἀναίτιον οὔταε χαλκῷ· καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ οἴκῳ ἐν ἡμετέρῳ κηδέσκετο παιδὸς ἐόντος, εἰ δὴ μή μιν ἔπεφνε Φιλοίτιος ἠὲ συβώτης, 360ἠὲ σοὶ ἀντεβόλησεν ὀρινομένῳ κατὰ δῶμα. ὣς φάτο, τοῦ δʼ ἤκουσε Μέδων πεπνυμένα εἰδώς· πεπτηὼς γὰρ ἔκειτο ὑπὸ θρόνον, ἀμφὶ δὲ δέρμα ἕστο βοὸς νεόδαρτον, ἀλύσκων κῆρα μέλαιναν. αἶψα δʼ ἀπὸ θρόνου ὦρτο, θοῶς δʼ ἀπέδυνε βοείην 365Τηλέμαχον δʼ ἄρʼ ἔπειτα προσαΐξας λάβε γούνων, καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα· ὦ φίλʼ, ἐγὼ μὲν ὅδʼ εἰμί, σὺ δʼ ἴσχεο εἰπὲ δὲ πατρὶ μή με περισθενέων δηλήσεται ὀξέϊ χαλκῷ, ἀνδρῶν μνηστήρων κεχολωμένος, οἵ οἱ ἔκειρον 370κτήματʼ ἐνὶ μεγάροις, σὲ δὲ νήπιοι οὐδὲν ἔτιον. τὸν δʼ ἐπιμειδήσας προσέφη πολύμητις Ὀδυσσεύς· θάρσει, ἐπεὶ δή σʼ οὗτος ἐρύσσατο καὶ ἐσάωσεν, ὄφρα γνῷς κατὰ θυμόν, ἀτὰρ εἴπῃσθα καὶ ἄλλῳ, ὡς κακοεργίης εὐεργεσίη μέγʼ ἀμείνων. 375ἀλλʼ ἐξελθόντες μεγάρων ἕζεσθε θύραζε ἐκ φόνου εἰς αὐλήν, σύ τε καὶ πολύφημος ἀοιδός, ὄφρʼ ἂν ἐγὼ κατὰ δῶμα πονήσομαι ὅττεό με χρή. ὣς φάτο, τὼ δʼ ἔξω βήτην μεγάροιο κιόντε, ἑζέσθην δʼ ἄρα τώ γε Διὸς μεγάλου ποτὶ βωμόν, 380πάντοσε παπταίνοντε, φόνον ποτιδεγμένω αἰεί.

Aye, and Telemachus too will bear witness to this, thy dear son, how that through no will or desire of mine I was wont to resort to thy house to sing to the wooers at their feasts, but they, being far more and stronger, led me hither perforce.” So he spoke, and the strong and mighty Telemachus heard him, and quickly spoke to his father, who was near: “Stay thy hand, and do not wound this guiltless man with the sword. Aye, and let us save also the herald, Medon, who ever cared for me in our house, when I was a child—unless perchance Philoetius has already slain him, or the swineherd, or he met thee as thou didst rage through the house.” So he spoke, and Medon, wise of heart, heard him, for he lay crouching beneath a chair, and had clothed himself in the skin of an ox, newly flayed, seeking to avoid black fate. Straightway he rose from beneath the chair and stripped off the ox-hide, and then rushed forward and clasped Telemachus by the knees, and made entreaty to him, and spoke winged words: “Friend, here I am; stay thou thy hand and bid thy father stay his, lest in the greatness of his might he harm me with the sharp bronze in his wrath against the wooers, who wasted his possessions in the halls, and in their folly honored thee not at all.” But Odysseus of many wiles smiled, and said to him: “Be of good cheer, for he has delivered thee and saved thee, that thou mayest know in thy heart and tell also to another, how far better is the doing of good deeds than of evil. But go forth from the halls and sit down outside in the court away from the slaughter, thou and the minstrel of many songs, till I shall have finished all that I must needs do in the house.” So he spoke, and the two went their way forth from the hall and sat down by the altar of great Zeus, gazing about on every side, ever expecting death.

People and places in this passage

English translation by Augustus Taber Murray (1919). Original text: Augustus Taber Murray (ed.), Homer, The Odyssey, Loeb Classical Library, London: Heinemann; New York: Putnam, 1919, vols. 1-2 (Greek text, based on the Oxford Classical Text, and English translation, as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.