Hesiod · Theogony Θεογονία

Hesiod, Theogony 405–449: Leto, Asteria and Hecate (405-449)

Phoebe and Coeus have Leto and Asteria, and Asteria's daughter is Hecate. The long praise of Hecate describes how Zeus honoured her beyond all other gods, leaving her a share of earth, sea and starry heaven, and how she helps those she favours in the assembly, in war, in the games, at sea and in the herds.

Lines 405–449 · 442 words · click a number to copy its link
405κυσαμένη δὴ ἔπειτα θεὰ θεοῦ ἐν φιλότητι Λητὼ κυανόπεπλον ἐγείνατο, μείλιχον αἰεί, ἤπιον ἀνθρώποισι καὶ ἀθανάτοισι θεοῖσιν, μείλιχον ἐξ ἀρχῆς, ἀγανώτατον ἐντὸς Ὀλύμπου. γείνατο δʼ Ἀστερίην ἐυώνυμον, ἥν ποτε Πέρσης 410ἠγάγετʼ ἐς μέγα δῶμα φίλην κεκλῆσθαι ἄκοιτιν. ἢ δʼ ὑποκυσαμένη Ἑκάτην τέκε, τὴν περὶ πάντων Ζεὺς Κρονίδης τίμησε· πόρεν δέ οἱ ἀγλαὰ δῶρα, μοῖραν ἔχειν γαίης τε καὶ ἀτρυγέτοιο θαλάσσης. ἣ δὲ καὶ ἀστερόεντος ἀπʼ οὐρανοῦ ἔμμορε τιμῆς 415ἀθανάτοις τε θεοῖσι τετιμένη ἐστὶ μάλιστα. καὶ γὰρ νῦν, ὅτε πού τις ἐπιχθονίων ἀνθρώπων ἔρδων ἱερὰ καλὰ κατὰ νόμον ἱλάσκηται, κικλῄσκει Ἑκάτην. πολλή τέ οἱ ἕσπετο τιμὴ ῥεῖα μάλʼ, ᾧ πρόφρων γε θεὰ ὑποδέξεται εὐχάς, 420καί τέ οἱ ὄλβον ὀπάζει, ἐπεὶ δύναμίς γε πάρεστιν. ὅσσοι γὰρ Γαίης τε καὶ Οὐρανοῦ ἐξεγένοντο καὶ τιμὴν ἔλαχον, τούτων ἔχει αἶσαν ἁπάντων. οὐδέ τί μιν Κρονίδης ἐβιήσατο οὐδέ τʼ ἀπηύρα, ὅσσʼ ἔλαχεν Τιτῆσι μετὰ προτέροισι θεοῖσιν, 425ἀλλʼ ἔχει, ὡς τὸ πρῶτον ἀπʼ ἀρχῆς ἔπλετο δασμός, καὶ γέρας ἐν γαίῃ τε καὶ οὐρανῷ ἠδὲ θαλάσσῃ· οὐδʼ, ὅτι μουνογενής, ἧσσον θεὰ ἔμμορε τιμῆς, ἀλλʼ ἔτι καὶ πολὺ μᾶλλον, ἐπεὶ Ζεὺς τίεται αὐτήν. ᾧ δʼ ἐθέλει, μεγάλως παραγίγνεται ἠδʼ ὀνίνησιν· ἔν τε δίκῃ βασιλεῦσι παρʼ αἰδοίοισι καθίζει, 430ἔν τʼ ἀγορῇ λαοῖσι μεταπρέπει, ὅν κʼ ἐθέλῃσιν· ἠδʼ ὁπότʼ ἐς πόλεμον φθεισήνορα θωρήσσωνται ἀνέρες, ἔνθα θεὰ παραγίγνεται, οἷς κʼ ἐθέλῃσι νίκην προφρονέως ὀπάσαι καὶ κῦδος ὀρέξαι. 435ἐσθλὴ δʼ αὖθʼ ὁπότʼ ἄνδρες ἀεθλεύωσιν ἀγῶνι, ἔνθα θεὰ καὶ τοῖς παραγίγνεται ἠδʼ ὀνίνησιν· νικήσας δὲ βίῃ καὶ κάρτεϊ καλὸν ἄεθλον ῥεῖα φέρει χαίρων τε, τοκεῦσι δὲ κῦδος ὀπάζει. ἐσθλὴ δʼ ἱππήεσσι παρεστάμεν, οἷς κʼ ἐθέλῃσιν. 440καὶ τοῖς, οἳ γλαυκὴν δυσπέμφελον ἐργάζονται, εὔχονται δʼ Ἑκάτῃ καὶ ἐρικτύπῳ Ἐννοσιγαίῳ, ῥηιδίως ἄγρην κυδρὴ θεὸς ὤπασε πολλήν, ῥεῖα δʼ ἀφείλετο φαινομένην, ἐθέλουσά γε θυμῷ. ἐσθλὴ δʼ ἐν σταθμοῖσι σὺν Ἑρμῇ ληίδʼ ἀέξειν· 445βουκολίας δʼ ἀγέλας τε καὶ αἰπόλια πλατέʼ αἰγῶν ποίμνας τʼ εἰροπόκων ὀίων, θυμῷ γʼ ἐθέλουσα, ἐξ ὀλίγων βριάει κἀκ πολλῶν μείονα θῆκεν. οὕτω τοι καὶ μουνογενὴς ἐκ μητρὸς ἐοῦσα πᾶσι μετʼ ἀθανάτοισι τετίμηται γεράεσσιν.

Then the goddess through the love of the god conceived and brought forth dark-gowned Leto, always mild, kind to men and to the deathless gods, mild from the beginning, gentlest in all Olympus. Also she bore Asteria of happy name, whom Perses once led to his great house to be called his dear wife. And she conceived and bore Hecate whom Zeus the son of Cronos honored above all. He gave her splendid gifts, to have a share of the earth and the unfruitful sea. She received honor also in starry heaven, and is honored exceedingly by the deathless gods. For to this day, whenever any one of men on earth offers rich sacrifices and prays for favor according to custom, he calls upon Hecate. Great honor comes full easily to him whose prayers the goddess receives favorably, and she bestows wealth upon him; for the power surely is with her. For as many as were born of Earth and Ocean amongst all these she has her due portion. The son of Cronos did her no wrong nor took anything away of all that was her portion among the former Titan gods: but she holds, as the division was at the first from the beginning, privilege both in earth, and in heaven, and in sea. Also, because she is an only child, the goddess receives not less honor, but much more still, for Zeus honors her. Whom she will she greatly aids and advances: she sits by worshipful kings in judgement, and in the assembly whom she will is distinguished among the people. And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will. Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents. And she is good to stand by horsemen, whom she will: and to those whose business is in the grey discomfortable sea, and who pray to Hecate and the loud-crashing Earth-Shaker, easily the glorious goddess gives great catch, and easily she takes it away as soon as seen, if so she will. She is good in the byre with Hermes to increase the stock. The droves of kine and wide herds of goats and flocks of fleecy sheep, if she will, she increases from a few, or makes many to be less. So, then, albeit her mother's only child, she is honored amongst all the deathless gods.

People and places in this passage

English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.