Hesiod · Theogony Θεογονία

Hesiod, Theogony 535–569: Prometheus' trick at Mecone and the theft of fire (535-569)

At Mecone, when gods and men are settling their portions, Prometheus divides an ox, hiding the meat under the stomach and the bones under shining fat; Zeus, knowing the trick, chooses the fat and bones. In anger Zeus withholds fire from men, and Prometheus steals it back in a fennel stalk.

Lines 535–569 · 345 words · click a number to copy its link
535καὶ γὰρ ὅτʼ ἐκρίνοντο θεοὶ θνητοί τʼ ἄνθρωποι Μηκώνῃ, τότʼ ἔπειτα μέγαν βοῦν πρόφρονι θυμῷ δασσάμενος προέθηκε, Διὸς νόον ἐξαπαφίσκων. τοῖς μὲν γὰρ σάρκας τε καὶ ἔγκατα πίονα δημῷ ἐν ῥινῷ κατέθηκε καλύψας γαστρὶ βοείῃ,

For when the gods and mortal men had a dispute at Mecone, even then Prometheus was forward to cut up a great ox and set portions before them, trying to deceive the mind of Zeus. Before the rest he set flesh and inner parts thick with fat upon the hide, covering them with an ox paunch; but for Zeus he put the white bones dressed up with cunning art and covered with shining fat.

540τῷ δʼ αὖτʼ ὀστέα λευκὰ βοὸς δολίῃ ἐπὶ τέχνῃ εὐθετίσας κατέθηκε καλύψας ἀργέτι δημῷ. δὴ τότε μιν προσέειπε πατὴρ ἀνδρῶν τε θεῶν τε· Ἰαπετιονίδη, πάντων ἀριδείκετʼ ἀνάκτων, ὦ πέπον, ὡς ἑτεροζήλως διεδάσσαο μοίρας. 545ὣς φάτο κερτομέων Ζεὺς ἄφθιτα μήδεα εἰδώς. τὸν δʼ αὖτε προσέειπε Προμηθεὺς ἀγκυλομήτης ἦκʼ ἐπιμειδήσας, δολίης δʼ οὐ λήθετο τέχνης· ζεῦ κύδιστε μέγιστε θεῶν αἰειγενετάων, τῶν δʼ ἕλεʼ, ὁπποτέρην σε ἐνὶ φρεσὶ θυμὸς ἀνώγει. 550Φῆ ῥα δολοφρονέων· Ζεὺς δʼ ἄφθιτα μήδεα εἰδὼς γνῶ ῥʼ οὐδʼ ἠγνοίησε δόλον· κακὰ δʼ ὄσσετο θυμῷ θνητοῖς ἀνθρώποισι, τὰ καὶ τελέεσθαι ἔμελλεν. χερσὶ δʼ ὅ γʼ ἀμφοτέρῃσιν ἀνείλετο λευκὸν ἄλειφαρ. χώσατο δὲ φρένας ἀμφί, χόλος δέ μιν ἵκετο θυμόν, 555ὡς ἴδεν ὀστέα λευκὰ βοὸς δολίῃ ἐπὶ τέχνῃ. ἐκ τοῦ δʼ ἀθανάτοισιν ἐπὶ χθονὶ φῦλʼ ἀνθρώπων καίουσʼ ὀστέα λευκὰ θυηέντων ἐπὶ βωμῶν. τὸν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς· Ἰαπετιονίδη, πάντων πέρι μήδεα εἰδώς, 560ὦ πέπον, οὐκ ἄρα πω δολίης ἐπιλήθεο τέχνης. ὣς φάτο χωόμενος Ζεὺς ἄφθιτα μήδεα εἰδώς· ἐκ τούτου δὴ ἔπειτα δόλου μεμνημένος αἰεὶ οὐκ ἐδίδου Μελίῃσι πυρὸς μένος ἀκαμάτοιο θνητοῖς ἀνθρώποις, οἳ ἐπὶ χθονὶ ναιετάουσιν. 565ἀλλά μιν ἐξαπάτησεν ἐὺς πάις Ἰαπετοῖο κλέψας ἀκαμάτοιο πυρὸς τηλέσκοπον. αὐγὴν ἐν κοΐλῳ νάρθηκι· δάκεν δέ ἑ νειόθι θυμόν, Ζῆνʼ ὑψιβρεμέτην, ἐχόλωσε δέ μιν φίλον ἦτορ, ὡς ἴδʼ ἐν ἀνθρώποισι πυρὸς τηλέσκοπον αὐγήν.

Then the father of men and of gods said to him: “Son of Iapetus, most glorious of all lords, good sir, how unfairly you have divided the portions!” So said Zeus whose wisdom is everlasting, rebuking him. But wily Prometheus answered him, smiling softly and not forgetting his cunning trick: “Zeus, most glorious and greatest of the eternal gods, take which ever of these portions your heart within you bids.” So he said, thinking trickery. But Zeus, whose wisdom is everlasting, saw and failed not to perceive the trick, and in his heart he thought mischief against mortal men which also was to be fulfilled. With both hands he took up the white fat and was angry at heart, and wrath came to his spirit when he saw the white ox-bones craftily tricked out: and because of this the tribes of men upon earth burn white bones to the deathless gods upon fragrant altars. But Zeus who drives the clouds was greatly vexed and said to him: “Son of Iapetus, clever above all! So, sir, you have not yet forgotten your cunning arts!” So spake Zeus in anger, whose wisdom is everlasting; and from that time he was always mindful of the trick, and would not give the power of unwearying fire to the Melian race of mortal men who live on the earth. But the noble son of Iapetus outwitted him and stole the far-seen gleam of unwearying fire in a hollow fennel stalk. And Zeus who thunders on high was stung in spirit, and his dear heart was angered when he saw amongst men the far-seen ray of fire.

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English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.