Hesiod · Theogony Θεογονία

Hesiod, Theogony 175–209: Cronus castrates Uranus; the birth of Aphrodite (175-209)

Uranus comes to lie with Gaia, and Cronus, waiting in ambush, cuts off his father's genitals with the sickle. From the drops of blood come the Erinyes, the Giants and the ash-tree nymphs, and from the foam round the severed flesh Aphrodite rises and is carried to Cythera and Cyprus, with Eros and Desire as her companions. Uranus calls his sons Titans, because they strained and acted presumptuously.

Lines 175–209 · 336 words · click a number to copy its link
175ἅρπην καρχαρόδοντα· δόλον δʼ ὑπεθήκατο πάντα. ἦλθε δὲ νύκτʼ ἐπάγων μέγας Οὐρανός, ἀμφὶ δὲ Γαίῃ ἱμείρων φιλότητος ἐπέσχετο καί ῥʼ ἐτανύσθη πάντη· ὃ δʼ ἐκ λοχέοιο πάις ὠρέξατο χειρὶ σκαιῇ, δεξιτερῇ δὲ πελώριον ἔλλαβεν ἅρπην 180μακρὴν καρχαρόδοντα, φίλου δʼ ἀπὸ μήδεα πατρὸς ἐσσυμένως ἤμησε, πάλιν δʼ ἔρριψε φέρεσθαι ἐξοπίσω· τὰ μὲν οὔ τι ἐτώσια ἔκφυγε χειρός· ὅσσαι γὰρ ῥαθάμιγγες ἀπέσσυθεν αἱματόεσσαι, πάσας δέξατο Γαῖα· περιπλομένων δʼ ἐνιαυτῶν 185γείνατʼ Ἐρινῦς τε κρατερὰς μεγάλους τε Γίγαντας, τεύχεσι λαμπομένους, δολίχʼ ἔγχεα χερσὶν ἔχοντας, Νύμφας θʼ ἃς Μελίας καλέουσʼ ἐπʼ ἀπείρονα γαῖαν. μήδεα δʼ ὡς τὸ πρῶτον ἀποτμήξας ἀδάμαντι κάββαλʼ ἀπʼ ἠπείροιο πολυκλύστῳ ἐνὶ πόντῳ, 190ὣς φέρετʼ ἂμ πέλαγος πουλὺν χρόνον, ἀμφὶ δὲ λευκὸς ἀφρὸς ἀπʼ ἀθανάτου χροὸς ὤρνυτο· τῷ δʼ ἔνι κούρη ἐθρέφθη· πρῶτον δὲ Κυθήροισιν ζαθέοισιν ἔπλητʼ, ἔνθεν ἔπειτα περίρρυτον ἵκετο Κύπρον. ἐκ δʼ ἔβη αἰδοίη καλὴ θεός, ἀμφὶ δὲ ποίη 195ποσσὶν ὕπο ῥαδινοῖσιν ἀέξετο· τὴν δʼ Ἀφροδίτην κικλῄσκουσι θεοί τε καὶ ἀνέρες, οὕνεκʼ ἐν ἀφρῷ θρέφθη· ἀτὰρ Κυθέρειαν, ὅτι προσέκυρσε Κυθήροις· Κυπρογενέα δʼ, ὅτι γέντο πολυκλύστῳ ἐνὶ Κύπρῳ· 200ἠδὲ φιλομμηδέα, ὅτι μηδέων ἐξεφαάνθη. τῇ δʼ Ἔρος ὡμάρτησε καὶ Ἵμερος ἕσπετο καλὸς γεινομένῃ τὰ πρῶτα θεῶν τʼ ἐς φῦλον ἰούσῃ. ταύτην δʼ ἐξ ἀρχῆς τιμὴν ἔχει ἠδὲ λέλογχε μοῖραν ἐν ἀνθρώποισι καὶ ἀθανάτοισι θεοῖσι,

And Heaven came, bringing on night and longing for love, and he lay about Earth spreading himself full upon her. Then the son from his ambush stretched forth his left hand and in his right took the great long sickle with jagged teeth, and swiftly lopped off his own father's members and cast them away to fall behind him. And not vainly did they fall from his hand; for all the bloody drops that gushed forth Earth received, and as the seasons moved round she bore the strong Erinyes and the great Giants with gleaming armour, holding long spears in their hands and the Nymphs whom they call Meliae all over the boundless earth. And so soon as he had cut off the members with flint and cast them from the land into the surging sea, they were swept away over the main a long time: and a white foam spread around them from the immortal flesh, and in it there grew a maiden. First she drew near holy Cythera, and from there, afterwards, she came to sea-girt Cyprus, and came forth an awful and lovely goddess, and grass grew up about her beneath her shapely feet. Her gods and men call Aphrodite, and the foam-born goddess and rich-crowned Cytherea, because she grew amid the foam, and Cytherea because she reached Cythera, and Cyprogenes because she was born in billowy Cyprus, and Philommedes because she sprang from the members. And with her went Eros, and comely Desire followed her at her birth at the first and as she went into the assembly of the gods. This honor she has from the beginning, and this is the portion allotted to her amongst men and undying gods,— the whisperings of maidens and smiles and deceits with sweet delight and love and graciousness.

205παρθενίους τʼ ὀάρους μειδήματά τʼ ἐξαπάτας τε τέρψιν τε γλυκερὴν φιλότητά τε μειλιχίην τε. τοὺς δὲ πατὴρ Τιτῆνας ἐπίκλησιν καλέεσκε παῖδας νεικείων μέγας Οὐρανός, οὓς τέκεν αὐτός· φάσκε δὲ τιταίνοντας ἀτασθαλίῃ μέγα ῥέξαι

But these sons whom he begot himself great Heaven used to call Titans (Strainers) in reproach, for he said that they strained and did presumptuously a fearful deed, and that vengeance for it would come afterwards.

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English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.