Athens breaks into dance as Dionysos arrives in Attica, and the vines and flowers spring up everywhere. The god visits the old gardener Icarios, whose daughter Erigone is drawing goat's milk, and gives him wine. Icarios admires the new drink and shares it with his neighbours, and the countrymen drink it neat until they reel.
Lines 47.0–115 · 1055 words · click a number to copy its link
Already Rumour was flitting up and down the city, announcing of herself that Dionysos of the grapes had come to visit Attica ; and prolific Athens broke out into wild dancing for unresting Lyaios. Loud was the sound of revelling ; crowds of citizens with forests of fluttering hands decked out the streets in hangings of many colours, and vineleaves which Bacchos made to grow wreathed themselves all over Athens. [The women hung mystic plates of iron over their breasts and bound them round their bodies” :] the maidens danced and crowned their brows with flowers of ivy braided in Attic hair. Ilissos rolled round the city living water to glorify Dionysos ; the banks of Cephisos echoed the Euian tune to the universal dance. The plant shot up from the bosom of the earth, grapes selfgrown with sweet fruit ripening reddened the olive-groves of Marathon. Trees whispered, meadows put forth in season roses of two colours with opening petals, the hills gave birth to the lily selfgrown. Athena’s pipes answered the Phrygian pipes, the Acharnian reed pressed by the fingers played its double ditty. The native Bacchant leaned her arm on the young Pactolian bride, and sounded a double harmony with deep note answering the Mygdonian girl, or held up the dancing nightly flame of double torches, for Zagreus born long ago and Dionysos lately born. The melodious-throated nightingale of Attica sang her varied notes in the chorus, remembering Itylos and Philomela busy at the loom ; and the chattering bird of Zephyros twittered under the eaves, casting to the winds all memory of Tereus.
No one in the city did not dance. Then Bacchos glad went to the house of Icarios, who excelled the other countrymen in planting new sorts of trees. The old gardener danced on his clownish feet when he saw Dionysos as his visitor, and entertained the lord of noble gardenvines at his frugal board. Erigone went to draw and mingle milk of the goats, but Bacchos checked her, and handed to the kindly old man skins full of curetrouble liquor. He took in his right hand and offered Icarios a cup of sweet fragrant wine, as he greeted him in friendly words :
“Accept this gift, Sir, which Athens knows not. Sir, I deem you happy, for your fellow-citizens will celebrate you, proclaiming aloud that Icarios has found fame to obscure Celeos, and Erigone to outdo Metaneira. I rival Demeter of the olden days, because Deo too brought a gift, the harvest-corn, to another husbandman. Triptolemos discovered corn, you the winecheeked grape of my vintage. You alone rival Ganymedes in heaven, you more blessed than Triptolemos was before ; for corn does not dissolve the sorrows that eat the heart, but the winebearing grape is the healer of human pain.”
Such were the words he spoke, as he offered a handsome cup full of mindawakening wine to the hospitable old man. The old hardworking gardener drank, and drank again, with desire insatiable for the dewy trickling drops. His girl poured no more milk, but reached him cup after cup of wine until her father was drunken ; and when at last he had taken enough of that table spread with cups, the gardener skipt about with changing step, staggering and rolling sideways, and struck up the Euian chant of Zagreus for Dionysos. Then the plantloving god presented to the old countryman Euian shoots of vine in return for his hospitable table, and the Lord taught him the art of making them grow, by breaking and ditching and curving the shoots round into the soil.”
So the industrious old gardener passed on to other countrymen the gifts of Bromios with their vintage of grapes, and taught them how to plant and care for the viny growth of Dionysos ; he poured into his rustic mixer streams of wine inexhaustible, and cheered the hearts of banqueters with cup after cup, releasing the fragrant liquid from his wineskins. Many a one would compliment Erigone’s father with grateful words as he drank the sweet liquor of mind-awakening wine :
“Tell us, gaffer, how you found on earth the nectar of Olympos ? This golden water never came from Cephisos, this honeysweet treasure was not brought from the Naiads ! For our fountains do not bubble up honey-streams like this, the river Ilissos does not run in such a purple flood. This is no drink from the plantloving bee, which quickest of all brings satiety to mortal man. This is another kind of water, sweeter than sweet honey ; this is no national draught born from the Athenian olive. You have a drink richer than milk which ever keeps its taste, mingled with drops of honey-posset. If the rosyarm Seasons have learnt to distil a drink for mortals from all the flowercups that grow in our gardens, I would call this a spring-time beverage of Adonis or Cythereia, the sweetsmelling dew of roses ! A strange drink yours, which dissolves trouble ! for it has scattered my cares wandering in the winds of heaven.
“Can it be that immortal Hebe has given you this gift from heaven ? Can it be that Athena your cityholder has provided this ? Who has stolen the mixing-bowl from the sky, from which Ganymedes mixes the liquor and ladles out a cup for Zeus and the immortals ? O more blessed than hospitable Celeos, can it be you also have yourself entertained some gracious Olympian who dwells in the heavens ? I believe some other god came in mirth to visit your roof, and gave this drink to our country in friendship for your hospitable table, as Deo gave us corn !
So the countrymen quaffed cup after cup, and made a wild revel over the wine which dazed their wits. Their eyes rolled, their pale cheeks grew red — for they drank their liquor neat, their peasant-breasts grew hot, their heads grew heavy with the drink, the veins were swollen upon their foreheads. The bosom of the earth shook before their eyes, the trees danced and the mountains skipt. Men fell on their backs rolling helplessly over the ground, full of the unfamiliar wine with its slippery drops.
English translation by W. H. D. Rouse (1940). Original text: W. H. D. Rouse (ed.), Nonnos, Dionysiaca, Loeb Classical Library 344, 354, 356, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1940-1942 (Greek text as digitised by Perseus).
Cite the ancient author and the reference first; the translation and this page are the edition you read it in. Check the style manual for your course if the exact form matters.
Select Citation Style
Nonnus of Panopolis. "Dionysiaca 47.0–115." Translated by W. H. D. Rouse (1940). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/nonnus/dionysiaca/book-47-1. Accessed 05 October 2026.
Nonnus of Panopolis. (2026, October 05). Dionysiaca 47.0–115 (W. H. D. Rouse, Trans.). GreekMythology.com. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-47-1
Nonnus of Panopolis. "Dionysiaca 47.0–115." Translated by W. H. D. Rouse (1940). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/nonnus/dionysiaca/book-47-1.