Aristophanes · Peace Εἰρήνη

Aristophanes, Peace 520–602: Episode: Peace revealed; the farmers go home

Trygaeus welcomes Peace and praises the smell of harvests, banquets and festivals, while Hermes shows him the reconciled cities and the unhappy crest-maker and pitchfork-seller in the audience. Trygaeus tells the farmers they may go home to their fields, and the Chorus sing of their joy at seeing their vines and fig-trees once more. Trygaeus lists the pleasures that Peace brings, and the Chorus welcome her home and ask Hermes to tell them where she has been.

Lines 520–602 · 686 words · click a number to copy its link

TRYGAEUS

520ὦ πότνια βοτρυόδωρε τί προσείπω σʼ ἔπος; πόθεν ἂν λάβοιμι ῥῆμα μυριάμφορον

Giver of grapes, O how shall I address you? O for a word ten thousand buckets big Wherewith to accost you: for I’ve none at hand. Good morning, Harvesthome: good morn, Mayfair.

Τρυγαῖος 522ὅτῳ προσείπω σʼ; οὐ γὰρ εἶχον οἴκοθεν. ὦ χαῖρʼ Ὀπώρα, καὶ σὺ δʼ ὦ Θεωρία. οἷον δʼ ἔχεις τὸ πρόσωπον ὦ Θεωρία, 525οἷον δὲ πνεῖς, ὡς ἡδὺ κατὰ τῆς καρδίας, γλυκύτατον ὥσπερ ἀστρατείας καὶ μύρου. Ἑρμῆς μῶν οὖν ὅμοιον καὶ γυλιοῦ στρατιωτικοῦ; Τρυγαῖος ἀπέπτυσʼ ἐχθροῦ φωτὸς ἔχθιστον πλέκος. τοῦ μὲν γὰρ ὄζει κρομμυοξυρεγμίας, 530ταύτης δʼ ὀπώρας, ὑποδοχῆς, Διονυσίων, αὐλῶν, τραγῳδῶν, Σοφοκλέους μελῶν, κιχλῶν, ἐπυλλίων Εὐριπίδου— Ἑρμῆς κλαύσἄρα σὺ ταύτης καταψευδόμενος· οὐ γὰρ ἥδεται αὕτη ποιητῇ ῥηματίων δικανικῶν. Τρυγαῖος 535κιττοῦ, τρυγοίπου, προβατίων βληχωμένων, † κόλπου † γυναικῶν διατρεχουσῶν εἰς ἀγρόν, δούλης μεθυούσης, ἀνατετραμμένου χοῶς, ἄλλων τε πολλῶν κἀγαθῶν— Ἑρμῆς ἴθι νυν ἄθρει οἷον πρὸς ἀλλήλας λαλοῦσιν αἱ πόλεις

TRYGAEUS O what a lovely charming face, Mayfair! (Kisses her.) O what a breath! how fragrant to my heart, How sweet, how soft, with perfume and inaction.

HERMES Not quite the odour of a knapsack, eh?

TRYGAEUS Faugh! that odious pouch of odious men, I hate it. It has a smell of rancid-onion-whiffs; But SHE of harvests, banquets, festivals, Flutes, thrushes, plays, the odes of Sophocles, Euripidean wordlets,

HERMES O how dare you Slander her so: I’m sure she does not like That logic-monger’s wordy disputations.

TRYGAEUS (Continuing.) The bleating lambs, the ivy-leaf, the vat, Full-bosomed matrons hurrying to the farm, The tipsy maid, the drained and emptied flask, And many another blessing.

HERMES And look there, See how the reconciled cities greet and blend In peaceful intercourse, and laugh for joy; And that, too, though their eyes are swoln and blackened,

Ἑρμῆς 540διαλλαγεῖσαι καὶ γελῶσιν ἄσμεναι, καὶ ταῦτα δαιμονίως ὑπωπιασμέναι ἁπαξάπασαι καὶ κυάθους προσκείμεναι. Τρυγαῖος καὶ τῶνδε τοίνυν τῶν θεωμένων σκόπει τὰ πρόσωφʼ, ἵνα γνῷς τὰς τέχνας. Ἑρμῆς αἰβοῖ τάλας, Τρυγαῖος 545ἐκεινονὶ γοῦν τὸν λοφοποιὸν οὐχ ὁρᾷς τίλλονθʼ ἑαυτόν; Ἑρμῆς ὁ δέ γε τὰς σμινύας ποιῶν κατέπαρδεν ἄρτι τοῦ ξιφουργοῦ ʼκεινουί. Τρυγαῖος ὁ δὲ δρεπανουργὸς οὐχ ὁρᾷς ὡς ἥδεται, καὶ τὸν δορυξὸν οἷον ἐσκιμάλισεν; Ἑρμῆς 550ἴθι νυν ἄνειπε τοὺς γεωργοὺς ἀπιέναι. Τρυγαῖος ἀκούετε λεῴ· τοὺς γεωργοὺς ἀπιέναι τὰ γεωργικὰ σκεύη λαβόντας εἰς ἀγρὸν ὡς τάχιστʼ ἄνευ δορατίου καὶ ξίφους κἀκοντίου· ὡς ἅπαντʼ ἤδη ʼστὶ μεστὰ τἀνθάδʼ εἰρήνης σαπρᾶς. 555ἀλλὰ πᾶς χώρει πρὸς ἔργον εἰς ἀγρὸν παιωνίσας. Χορός ὦ ποθεινὴ τοῖς δικαίοις καὶ γεωργοῖς ἡμέρα, ἄσμενός σʼ ἰδὼν προσειπεῖν βούλομαι τὰς ἀμπέλους,

HERMES And all cling fast to cupping instruments,

TRYGAEUS Yes, and survey the audience: by their looks You can discern their trades.

HERMES O dear! O dear! Don’t you observe the man that makes the crests Tearing his hair? and yon’s a pitchfork-seller; Fie! how he fillips the sword-cutler there.

TRYGAEUS And see how pleased that sickle-maker looks, Joking and poking the spear-burnisher.

HERMES Now then give notice: let the farmers go.

TRYGAEUS O yes! O yes! the farmers all may go Back to their homes, farm-implements and all. You can leave your darts behind you: yea, for sword and spear shall cease All things all around are teeming with the mellow gifts of Peace; Shout your Paeans, march away to labour in your fields to-day.

CHORUS Day most welcome to the farmers and to all the just and true, Now I see you I am eager once again my vines to view, And the fig-trees which I planted in my boyhood’s early prime, I would fain salute and visit after such a weary time.

Χορός 558τάς τε συκᾶς, ἃς ἐγὼ ʼφύτευον ὢν νεώτερος, ἀσπάσασθαι θυμὸς ἡμῖν ἐστι πολλοστῷ χρόνῳ. Τρυγαῖος 560νῦν μὲν οὖν ὦνδρες προσευξώμεσθα πρῶτον τῇ θεῷ, ἥπερ ἡμῶν τοὺς λόφους ἀφεῖλε καὶ τὰς Γοργόνας· εἶθʼ ὅπως Λιταργιοῦμεν οἴκαδʼ ἐς τὰ χωρία, ἐμπολήσαντές τι χρηστὸν εἰς ἀγρὸν ταρίχιον. Ἑρμῆς ὦ Πόσειδον ὡς καλὸν τὸ στῖφος αὐτῶν φαίνεται 565καὶ πυκνὸν καὶ γοργὸν ὥσπερ μᾶζα καὶ πανδαισία. Τρυγαῖος νὴ Δίʼ ἡ γὰρ σφῦρα λαμπρὸν ἦν ἄρʼ ἐξωπλισμένη, αἵ τε θρίνακες διαστίλβουσι πρὸς τὸν ἥλιον. ἦ καλῶς αὐτῶν ἀπαλλάξειεν ἂν μετόρχιον. ὥστʼ ἔγωγʼ ἤδη ʼπιθυμῶ καὐτὸς ἐλθεῖν εἰς ἀγρὸν

TRYGAEUS First, then, comrades, to the Goddess be our grateful prayers addressed, Who has freed us from the Gorgons and the fear-inspiring crest. Next a little salt provision fit for country uses buy, Then with merry expedition homeward to the fields we’ll hie.

HERMES O Poseidon! fair their order, sweet their serried ranks to see: Right and tight, like rounded biscuits, or a thronged festivity.

TRYGAEUS Yes, by Zeus! the well-armed mattock seems to sparkle as we gaze, And the burnished pitchforks glitter in the sun’s delighted rays. Very famously with those will they clear the vineyard rows. So that I myself am eager homeward to my farm to go, Breaking up the little furrows (long-neglected) with the hoe. Think of all the thousand pleasures,

Τρυγαῖος 570καὶ τριαινοῦν τῇ δικέλλῃ διὰ χρόνου τὸ γῄδιον. ἀλλʼ ἀναμνησθέντες ὦνδρες τῆς διαίτης τῆς παλαιᾶς, ἣν παρεῖχʼ αὕτη ποθʼ ἡμῖν, τῶν τε παλασίων ἐκείνων 575τῶν τε σύκων τῶν τε μύρτων, τῆς τρυγός τε τῆς γλυκείας τῆς ἰωνιᾶς τε τῆς πρὸς τῷ φρέατι τῶν τʼ ἐλαῶν ὧν ποθοῦμεν, 580ἀντὶ τούτων τήνδε νυνὶ τὴν θεὸν προσείπατε. Χορός χαῖρε χαῖρʼ, ὡς ἀσμένοισιν ἦλθες, ὦ φιλτάτη. 585σῷ γὰρ ἐδάμην πόθῳ, δαιμόνια βουλόμενος εἰς ἀγρὸν ἀνερπύσαι […] ἦσθα γὰρ μέγιστον ἡμῖν κέρδος ὦ ποθουμένη πᾶσιν ὁπόσοι γεωργὸν βίον ἐτρίβομεν. 590μόνη γὰρ ἡμᾶς ὠφέλεις. πολλὰ γὰρ ἐπάσχομεν πρίν ποτʼ ἐπὶ σοῦ γλυκέα κἀδάπανα καὶ φίλα.

TRYGAEUS Comrades, which to Peace we owe, All the life of ease and comfort Which she gave us long ago: Figs and olives, wine and myrtles, Luscious fruits preserved and dried, Banks of fragrant violets, blowing By the crystal fountain’s side; Scenes for which our hearts are yearning, Joys that we have missed so long, —Comrades, here is Peace returning, Greet her back with dance and song!

CHORUS Welcome, welcome, best and dearest, welcome, welcome, welcome home. We have looked and longed for thee, Looking, longing, wondrously, Once again our farms to see. O the joy, the bliss, the rapture, really to behold thee come. Thou wast aye our chief enjoyment, thou wast aye our greatest gain. We who ply the farmer’s trade Used, through thy benignant aid, All the joys of life to hold. Ah! the unbought pleasures free Which we erst received of thee In the merry days of old,

595τοῖς ἀγροίκοισιν γὰρ ἦσθα χῖδρα καὶ σωτηρία. ὥστε σὲ τά τʼ ἀμπέλια καὶ τὰ νέα συκίδια τἄλλα θʼ ὁπόσʼ ἔστι φυτὰ 600προσγελάσεται λαβόντʼ ἄσμενα. ἀλλὰ ποῦ ποτʼ ἦν ἀφʼ ἡμῶν τὸν πολὺν τοῦτον χρόνον ἥδε; τοῦθʼ ἡμᾶς δίδαξον ὦ θεῶν εὐνούστατε.

CHORUS When thou wast our one salvation and our roasted barley grain. Now will all the tiny shoots, Sunny vine and fig-tree sweet, All the happy flowers and fruits, Laugh for joy thy steps to greet. Ah, but where has Peace been hiding all these long and weary hours? Hermes, teach us all the story, kindest of the heavenly Powers.

People and places in this passage

English translation by Benjamin Bickley Rogers (1913). Original text: Greek text: F. W. Hall and W. M. Geldart (eds.), Aristophanis Comoediae, Oxford Classical Texts, Oxford: Clarendon Press, 1906-1907, as digitised by Perseus. English: Benjamin Bickley Rogers, The Peace of Aristophanes, London: George Bell and Sons, 1913.

Greek text and translation from the Perseus Digital Library, Tufts University, Greek: CC BY-SA 4.0 (Perseus Digital Library); translation public domain (Rogers). Introductions, summaries and notes © GreekMythology.com.