Aristophanes · Peace Εἰρήνη

Aristophanes, Peace 1043–1126: Episode: Hierocles the oracle-monger

The oracle-monger Hierocles turns up at the sacrifice and demands a share of the meat, while Trygaeus and the Servant tell him to mind his business. He answers with oracles of Bakis that Peace cannot come until the wolf and the lamb are united, and Trygaeus replies with lines of Homer. They beat Hierocles, strip him of his skins and drive him off.

Lines 1043–1126 · 870 words · click a number to copy its link
Τρυγαῖος 1043ὄπτα καλῶς νυν αὐτά· καὶ γὰρ οὑτοσὶ προσέρχεται δάφνῃ τις ἐστεφανωμένος. 1045τίς ἄρα ποτʼ ἐστίν; Οἰκέτης ὡς ἀλαζὼν φαίνεται· μάντις τίς ἐστιν. Τρυγαῖος οὐ μὰ Δίʼ ἀλλʼ Ἱεροκλέης οὗτός γέ πού ʼσθʼ ὁ χρησμολόγος οὑξ Ὠρεοῦ. Οἰκέτης τί ποτʼ ἄρα λέξει; Τρυγαῖος δῆλός ἐσθʼ οὗτός γʼ ὅτι ἐναντιώσεταί τι ταῖς διαλλαγαῖς. Οἰκέτης 1050οὔκ, ἀλλὰ κατὰ τὴν κνῖσαν εἰσελήλυθεν. Τρυγαῖος μή νυν ὁρᾶν δοκῶμεν αὐτόν. Οἰκέτης εὖ λέγεις. Ἱεροκλῆς τίς ἡ θυσία ποθʼ αὑτηὶ καὶ τῷ θεῶν; Τρυγαῖος ὀπτα σὺ σιγῇ κἄπαγʼ ἀπὸ τῆς ὀσφύος.

TRYGAEUS Don’t let us seem to notice him.

SERVANT All right.

HIEROCLES What is this sacrifice, and made to whom?

TRYGAEUS Roast on: don’t speak: hands off the haunch remember.

HIEROCLES Will ye not say to whom ye sacrifice? This tail looks right.

SERVANT Sweet Peace! it does indeed.

Ἱεροκλῆς 1054ὅτῳ δὲ θύετʼ οὐ φράσεθʼ; Τρυγαῖος ἡ κέρκος ποιεῖ 1055καλῶς; Οἰκέτης καλῶς δῆτʼ ὦ πότνιʼ Εἰρήνη φίλη. Ἱεροκλῆς ἄγε νυν ἀπάρχου κᾆτα δὸς τἀπάργματα. Τρυγαῖος ὀπτᾶν ἄμεινον πρῶτον. Ἱεροκλῆς ἀλλὰ ταυταγὶ ἤδη ʼστὶν ὀπτά. Τρυγαῖος πολλὰ πράττεις, ὅστις εἶ. κατάτεμνε. ποῦ τράπεζα; τὴν σπονδὴν φέρε. Ἱεροκλῆς 1060ἡ γλῶττα χωρὶς τέμνεται. Τρυγαῖος μεμνήμεθα. ἀλλʼ οἶσθʼ ὃ δρᾶσον; Ἱεροκλῆς ἢν φράσῃς. Τρυγαῖος μὴ διαλέγου νῷν μηδέν· Εἰρήνῃ γὰρ ἱερὰ θύομεν. Ἱεροκλῆς ὦ μέλεοι θνητοὶ καὶ νήπιοι, Τρυγαῖος ἐς κεφαλὴν σοί. Ἱεροκλῆς οἵτινες ἀφραδίῃσι θεῶν νόον οὐκ ἀίοντες 1065συνθήκας πεποίησθʼ ἄνδρες χαροποῖσι πιθήκοις, Τρυγαῖος αἰβοιβοῖ. Ἱεροκλῆς τί γελᾷς; Τρυγαῖος ἥσθην χαροποῖσι πιθήκοις. Ἱεροκλῆς καὶ κέπφοι τρήρωνες ἀλωπεκιδεῦσι πέπεισθε,

HIEROCLES Now then begin and hand the firstlings here.

TRYGAEUS It must be roasted first.

HIEROCLES It’s roasted now.

TRYGAEUS You’re over-busy, man, whoe’er you are. Cut on: why, where’s the table? bring the wine.

HIEROCLES The tongue requires a separate cut.

TRYGAEUS We know. Now will you please?

HIEROCLES Yes, tell me.

TRYGAEUS Mind your business. Don’t talk to us: we sacrifice to Peace.

HIEROCLES O ye pitiful fools!

TRYGAEUS Pray speak for yourself, my good fellow.

HIEROCLES Ye who, blindly perverse, with the will of the Gods unacquainted, Dare to traffic for Peace, true men with truculent monkeys.

SERVANT O! O! O!

TRYGAEUS What’s the matter?

SERVANT I like his truculent monkeys.

HIEROCLES Silly and timorous gulls, ye have trusted the children of foxes Crafty of mind and crafty of soul.

TRYGAEUS You utter impostor, O that your lungs were as hot as a piece of the meat I am roasting!

Ἱεροκλῆς 1068ὧν δόλιαι ψυχαί, δόλιαι φρένες. Τρυγαῖος εἴθε σου εἶναι ὤφελεν ὦλαζὼν οὑτωσὶ θερμὸς ὁ πλεύμων. Ἱεροκλῆς 1070εἰ γὰρ μὴ νύμφαι γε θεαὶ Βάκιν ἐξαπάτασκον, μηδὲ Βάκις θνητούς, μηδʼ αὖ νύμφαι Βάκιν αὐτὸν— Τρυγαῖος ἐξώλης ἀπόλοιʼ, εἰ μὴ παύσαιο βακίζων. Ἱεροκλῆς οὔπω θέσφατον ἦν Εἰρήνης δέσμʼ ἀναλῦσαι, ἀλλὰ τόδε πρότερον— Τρυγαῖος τοῖσδʼ ἁλσί γε παστέα ταυτί. Ἱεροκλῆς 1075οὐ γάρ πω τοῦτʼ ἐστὶ φίλον μακάρεσσι θεοῖσιν, φυλόπιδος λῆξαι, πρίν κεν λύκος οἶν ὑμεναιοῖ. Τρυγαῖος καὶ πῶς ὦ κατάρατε λύκος ποτʼ ἂν οἶν ὑμεναιοῖ; Ἱεροκλῆς ὡς ἡ σφονδύλη φεύγουσα πονηρότατον βδεῖ, †χἠ κώδων† ἀκαλανθὶς ἐπειγομένη τυφλὰ τίκτει, τουτάκις οὔπω χρῆν τὴν εἰρήνην πεποιῆσθαι. Τρυγαῖος 1080ἀλλὰ τί χρῆν ἡμᾶς; οὐ παύσασθαι πολεμοῦντας,

HIEROCLES If the prophetic nymphs have not been imposing on Bakis, No, nor Bakis on men, nor the nymphs, I repeat, upon Bakis,

TRYGAEUS O perdition be yours if you don’t have done with your Bakis!

HIEROCLES Then is the hour not come for the fetters of Peace to be loosened. No; for before that hour—

TRYGAEUS This piece is with salt to be sprinkled.

HIEROCLES Yea, it is far from the mind of the Ever-blessed Immortals That we should cease from the strife, till the wolf and the lamb be united.

TRYGAEUS How, you scoundrel accurst, can the wolf and the lamb be united?

HIEROCLES Doth not the beetle, alarmed, emit a most horrible odour? Doth not the wagtail yapper produce blind young in its hurry? So is the hour not come for Peace to be sanctioned between us.

TRYGAEUS What then, what is to come? Are we never to cease from the battle, Always to chance it out, which most can enfeeble the other, When we might both join hands, and share the dominion of Hellas?

Τρυγαῖος 1081ἢ διακαυνιάσαι πότεροι κλαυσούμεθα μεῖζον, ἐξὸν σπεισαμένοις κοινῇ τῆς Ἑλλάδος ἄρχειν; Ἱεροκλῆς οὔποτε ποιήσεις τὸν καρκίνον ὀρθὰ βαδίζειν. Τρυγαῖος οὔποτε δειπνήσεις ἔτι τοῦ λοιποῦ νʼ πρυτανείῳ, 1085οὐδʼ ἐπὶ τῷ πραχθέντι ποιήσεις ὕστερον οὐδέν. Ἱεροκλῆς οὐδέποτʼ ἂν θείης λεῖον τὸν τραχὺν ἐχῖνον. Τρυγαῖος ἆρα φενακίζων ποτʼ Ἀθηναίους ἔτι παύσει; Ἱεροκλῆς ποῖον γὰρ κατὰ χρησμὸν ἐκαύσατε μῆρα θεοῖσιν; Τρυγαῖος ὅνπερ κάλλιστον δήπου πεποίηκεν Ὅμηρος· 1090ὣς οἱ μὲν νέφος ἐχθρὸν ἀπωσάμενοι πολέμοιο Εἰρήνην εἵλοντο καὶ ἱδρύσανθʼ ἱερείῳ.

HIEROCLES Canst thou tutor the crab to advance straight forward? thou canst not.

TRYGAEUS Wilt thou dine any more in the Hall of Assembly? thou wilt not; No, nor ever again shall thy cheating knavery prosper.

HIEROCLES Thou wilt never be able to smooth the spines of the hedgehog.

TRYGAEUS Wilt thou never desist bamboozling the people of Athens?

HIEROCLES Say, what oracle taught you to burn the thighs of the victim?

TRYGAEUS This, the wisest and best, delivered by Homer the poet: When they had driven afar the detestable cloud of the battle, Then they established Peace, and welcomed her back with oblations, Duly the thighs they burned, and ate the tripe and the inwards, Then poured out the libations; and I was the guide and the leader;

Τρυγαῖος 1092αὐτὰρ ἐπεὶ κατὰ μῆρʼ ἐκάη καὶ σπλάγχνʼ ἐπάσαντο, ἔσπενδον δεπάεσσιν· ἐγὼ δʼ ὁδὸν ἡγεμόνευον· χρησμολόγῳ δʼ οὐδεὶς ἐδίδου κώθωνα φαεινόν. Ἱεροκλῆς 1095οὐ μετέχω τούτων· οὐ γὰρ ταῦτʼ εἶπε Σίβυλλα. Τρυγαῖος ἀλλʼ ὁ σοφός τοι νὴ Δίʼ Ὅμηρος δεξιὸν εἶπεν· ἀφρήτωρ ἀθέμιστος ἀνέστιός ἐστιν ἐκεῖνος, ὃς πολέμου ἔραται ἐπιδημίου ὀκρυόεντος. Ἱεροκλῆς φράζεο δὴ μή πώς σε δόλῳ φρένας ἐξαπατήσας 1100ἰκτῖνος μάρψῃ. Τρυγαῖος τουτὶ μέντοι σὺ φυλάττου, ὡς οὗτος φοβερὸς τοῖς σπλάγχνοις ἐστὶν ὁ χρησμός. ἔγχει δὴ σπονδὴν καὶ τῶν σπλάγχνων φέρε δευρί. Ἱεροκλῆς ἀλλʼ εἰ ταῦτα δοκεῖ, κἀγὼ ʼμαυτῷ βαλανεύσω. Τρυγαῖος σπονδὴ σπονδή. Ἱεροκλῆς 1105ἔγχει δὴ κἀμοὶ καὶ σπλάγχνων μοῖραν ὄρεξον. Τρυγαῖος ἀλλʼ οὔπω τοῦτʼ ἐστὶ φίλον μακάρεσσι θεοῖσιν· ἀλλὰ τόδε πρότερον, σπένδειν ἡμᾶς, σὲ δʼ ἀπελθεῖν. ὦ πότνιʼ Εἰρήνη παράμεινον τὸν βίον ἡμῖν. Ἱεροκλῆς πρόσφερε τὴν γλῶτταν. Τρυγαῖος σὺ δὲ τὴν σαυτοῦ γʼ ἀπένεγκε. Ἱεροκλῆς 1110σπονδή. Τρυγαῖος καὶ ταυτὶ μετὰ τῆς σπονδῆς λαβὲ θᾶττον.

TRYGAEUS None to the soothsayer gave the shining beautiful goblet.

HIEROCLES Nothing I know of these: these did not come from the Sibyl.

TRYGAEUS Nay, but wisely and well spake Homer the excellent poet: Tribeless, lawless, and hearthless is he that delighteth in bloodshed, Bloodshed of kith and kin, heart-sickening, horrible, hateful!

HIEROCLES Take thou heed, or a kite, by a trick thy attention beguiling, Down with a swoop may pounce.

TRYGAEUS (To the servant.) Ah! take heed really and truly. That’s an alarming hint: it bodes no good to the inwards. Pour the libation in, and hand me a piece of the inwards.

HIEROCLES Nay, but if such is the plan, I too for myself will be cater.

TRYGAEUS Pour libation! pour libation!

HIEROCLES Pour it in also for me, and reach me a share of the inwards.

TRYGAEUS That is far from the mind of the Ever-blessed Immortals. Yea, for before that hour—you go, we’ll pour the libation. Holy and reverend Peace, abide with thy servants for ever.

HIEROCLES Now, fetch hither the tongue.

TRYGAEUS You, take yours off I’d advise you.

HIEROCLES Pour the libation in.

TRYGAEUS Take that to assist the libation.

HIEROCLES What! will none of you give me some meat?

TRYGAEUS ’Tis strictly forbidden. You no inwards can have till the wolf and the lamb be united.

Ἱεροκλῆς 1111οὐδεὶς προσδώσει τῶν σπλάγχνων; Τρυγαῖος οὐ γὰρ οἷόν τε ἡμῖν προσδιδόναι, πρίν κεν λύκος οἶν ὑμεναιοῖ. Ἱεροκλῆς ναὶ πρὸς τῶν γονάτων. Τρυγαῖος ἄλλως ὦ τᾶν ἱκετεύεις· οὐ γὰρ ποιήσεις λεῖον τὸν τραχὺν ἐχῖνον. 1115ἄγε δὴ θεαταὶ δεῦρο συσπλαγχνεύετε μετὰ νῷν. Ἱεροκλῆς τί δὴ ʼγώ; Τρυγαῖος τὴν Σίβυλλαν ἔσθιε. Ἱεροκλῆς οὔτοι μὰ τὴν γῆν ταῦτα κατέδεσθον μόνω, ἀλλʼ ἁρπάσομαι σφῷν αὐτά· κεῖται δʼ ἐν μέσῳ. Τρυγαῖος ὦ παῖε τὸν Βάκιν. Ἱεροκλῆς μαρτύρομαι. Τρυγαῖος 1120κἄγωγʼ ὅτι τένθης εἶ σὺ κἀλαζὼν ἀνήρ. παἶ αὐτὸν ἐπέχων τῷ ξύλῳ τὸν ἀλαζόνα. Οἰκέτης σὺ μὲν οὖν· ἐγὼ δὲ τουτονὶ τῶν κῳδίων,

HIEROCLES Do, by your knees I beseech.

TRYGAEUS But fruitless are all your beseechings. Thou wilt never be able to smooth the spines of the hedgehog. Come now, spectators, won’t you share the mess Along with us?

HIEROCLES And I?

TRYGAEUS You? eat your Sibyl.

HIEROCLES No, by the Earth, you two shan’t feast alone! I’ll snatch a piece away: ’tis all in common.

TRYGAEUS Strike Bakis, strike!

HIEROCLES I call them all to witness—

TRYGAEUS And so do I, that you’re a rogue and glutton. Lay on him with the stick: strike, strike the rascal!

SERVANT You manage that, while I peel off the skins Which he has gathered by his cozening tricks, Now, sacrificer, off with all your skins. What, won’t you? here’s a crow from Oreus town!

SERVANT

1123ἁλάμβανʼ αὐτὸς ἐξαπατῶν, ἐκβολβιῶ. οὐ καταβαλεῖς τὰ κῴδιʼ ὦ θυηπόλε; 1125ἤκουσας; ὁ κόραξ οἷος ἦλθʼ ἐξ Ὠρεοῦ. οὐκ ἀποπετήσει θᾶττον εἰς Ἐλύμνιον;

Back to Elymnium! flutter off: shoo! shoo!

English translation by Benjamin Bickley Rogers (1913). Original text: Greek text: F. W. Hall and W. M. Geldart (eds.), Aristophanis Comoediae, Oxford Classical Texts, Oxford: Clarendon Press, 1906-1907, as digitised by Perseus. English: Benjamin Bickley Rogers, The Peace of Aristophanes, London: George Bell and Sons, 1913.

Greek text and translation from the Perseus Digital Library, Tufts University, Greek: CC BY-SA 4.0 (Perseus Digital Library); translation public domain (Rogers). Introductions, summaries and notes © GreekMythology.com.