Apollonius Rhodius · Argonautica Ἀργοναυτικά

Apollonius Rhodius, Argonautica 1.234–305: The Argonauts leave Iolcus; Alcimede's lament

The heroes go through the city to the ship at Pagasae while the townspeople wonder at Pelias' purpose and the women pity Alcimede. Alcimede clings to Jason, wishing she had died before this day, and Jason comforts her and tells her to trust the oracles and Athena.

Lines 1.234–305 · 747 words · click a number to copy its link
234αὐτὰρ ἐπεὶ δμώεσσιν ἐπαρτέα πάντʼ ἐτέτυκτο, 235ὅσσα περ ἐντύνονται ἐπαρτέες ἔνδοθι νῆες, εὖτʼ ἂν ἄγῃ χρέος ἄνδρας ὑπεὶρ ἅλα ναυτίλλεσθαι, δὴ τότʼ ἴσαν μετὰ νῆα διʼ ἄστεος, ἔνθα περ ἀκταὶ κλείονται Παγασαὶ Μαγνήτιδες· ἀμφὶ δὲ λαῶν πληθὺς σπερχομένων ἄμυδις θέεν· οἱ δὲ φαεινοὶ 240ἀστέρες ὣς νεφέεσσι μετέπρεπον· ὧδε δʼ ἕκαστος ἔννεπεν εἰσορόων σὺν τεύχεσιν ἀίσσοντας· Ζεῦ ἄνα, τίς Πελίαο νόος; πόθι τόσσον ὅμιλον ἡρώων γαίης Παναχαιίδος ἔκτοθι βάλλει; αὐτῆμάρ κε δόμους ὀλοῷ πυρὶ δῃώσειαν 245Αἰήτεω, ὅτε μή σφιν ἑκὼν δέρος ἐγγυαλίξῃ. ἀλλʼ οὐ φυκτὰ κέλευθα, πόνος δʼ ἄπρηκτος ἰοῦσιν. ὧς φάσαν ἔνθα καὶ ἔνθα κατὰ πτόλιν· αἱ δὲ γυναῖκες πολλὰ μάλʼ ἀθανάτοισιν ἐς αἰθέρα χεῖρας ἄειρον, εὐχόμεναι νόστοιο τέλος θυμηδὲς ὀπάσσαι. 250ἄλλη δʼ εἰς ἑτέρην ὀλοφύρετο δακρυχέουσα· δειλὴ Ἀλκιμέδη, καὶ σοὶ κακὸν ὀψέ περ ἔμπης ἤλυθεν, οὐδʼ ἐτέλεσσας ἐπʼ ἀγλαΐῃ βιότοιο. Αἴσων αὖ μέγα δή τι δυσάμμορος. ἦ τέ οἱ ἦεν βέλτερον, εἰ τὸ πάροιθεν ἐνὶ κτερέεσσιν ἐλυσθεὶς 255νειόθι γαίης κεῖτο, κακῶν ἔτι νῆις ἀέθλων. ὡς ὄφελεν καὶ Φρίξον, ὅτʼ ὤλετο παρθένος Ἕλλη, κῦμα μέλαν κριῷ ἅμʼ ἐπικλύσαι· ἀλλὰ καὶ αὐδὴν ἀνδρομέην προέηκε κακὸν τέρας, ὥς κεν ἀνίας Ἀλκιμέδῃ μετόπισθε καὶ ἄλγεα μυρία θείη.

Now when all things had been made ready by the thralls, all things that fully-equipped ships are furnished withal when men’s business leads them to voyage across the sea, then the heroes took their way through the city to the ship where it lay on the strand that men call Magnesian Pagasae; and a crowd of people hastening rushed together; but the heroes shone like gleaming stars among the clouds; and each man as he saw them speeding along with their armour would say:

“King Zeus, what is the purpose of Pelias? Whither is he driving forth from the Panachaean land so great a host of heroes? On one day they would waste the palace of Aeetes with baleful fire, should he not yield them the fleece of his own goodwill. But the path is not to be shunned, the toil is hard for those who venture.”

Thus they spake here and there throughout the city; but the women often raised their hands to the sky in prayer to the immortals to grant a return, their hearts’ desire. And one with tears thus lamented to her fellow:

“Wretched Alcimede, evil has come to thee at last though late, thou hast not ended with splendour of life. Aeson too, ill-fated man! Surely better had it been for him, if he were lying beneath the earth enveloped in his shroud, still unconscious of bitter toils. Would that the dark wave, when the maiden Helle perished, had overwhelmed Phrixus too with the ram: but the dire portent even sent forth a human voice, that it might cause to Alcimede sorrows and countless pains hereafter.”

260αἱ μὲν ἄρʼ ὧς ἀγόρευον ἐπὶ προμολῇσι κιόντων. ἤδη δὲ δμῶές τε πολεῖς δμωαί τʼ ἀγέροντο· μήτηρ δʼ ἀμφʼ αὐτὸν βεβολημένη. ὀξὺ δʼ ἑκάστην δῦνεν ἄχος· σὺν δέ σφι πατὴρ ὀλοῷ ὑπὸ γήραι ἐντυπὰς ἐν λεχέεσσι καλυψάμενος γοάασκεν. 265αὐτὰρ ὁ τῶν μὲν ἔπειτα κατεπρήυνεν ἀνίας θαρσύνων, δμώεσσι δʼ ἀρήια τεύχεʼ ἀείρειν πέφραδεν· οἱ δέ τε σῖγα κατηφέες ἠείροντο. μήτηρ δʼ ὡς τὰ πρῶτʼ ἐπεχεύατο πήχεε παιδί, ὧς ἔχετο κλαίουσʼ ἀδινώτερον, ἠύτε κούρη 270οἰόθεν ἀσπασίως πολιὴν τροφὸν ἀμφιπεσοῦσα μύρεται, ᾗ οὐκ εἰσὶν ἔτʼ ἄλλοι κηδεμονῆες, ἀλλʼ ὑπὸ μητρυιῇ βίοτον βαρὺν ἡγηλάζει· καί ἑ νέον πολέεσσιν ὀνείδεσιν ἐστυφέλιξεν, τῇ δέ τʼ ὀδυρομένῃ δέδεται κέαρ ἔνδοθεν ἄτῃ, 275οὐδʼ ἔχει ἐκφλύξαι τόσσον γόον, ὅσσον ὀρεχθεῖ· ὧς ἀδινὸν κλαίεσκεν ἑὸν παῖδʼ ἀγκὰς ἔχουσα Ἀλκιμέδη, καὶ τοῖον ἔπος φάτο κηδοσύνῃσιν· αἴθʼ ὄφελον κεῖνʼ ἦμαρ, ὅτʼ ἐξειπόντος ἄκουσα δειλὴ ἐγὼ Πελίαο κακὴν βασιλῆος ἐφετμήν, 280αὐτίκʼ ἀπὸ ψυχὴν μεθέμεν, κηδέων τε λαθέσθαι, ὄφρʼ αὐτός με τεῇσι φίλαις ταρχύσαο χερσίν, τέκνον ἐμόν· τὸ γὰρ οἶον ἔην ἔτι λοιπὸν ἐέλδωρ ἐκ σέθεν, ἄλλα δὲ πάντα πάλαι θρεπτήρια πέσσω. νῦν γε μὲν ἡ τὸ πάροιθεν Ἀχαιιάδεσσιν ἀγητὴ 285δμωὶς ὅπως κενεοῖσι λελείψομαι ἐν μεγάροισιν, σεῖο πόθῳ μινύθουσα δυσάμμορος, ᾧ ἔπι πολλὴν ἀγλαΐην καὶ κῦδος ἔχον πάρος, ᾧ ἔπι μούνῳ μίτρην πρῶτον ἔλυσα καὶ ὕστατον. ἔξοχα γάρ μοι Εἰλείθυια θεὰ πολέος ἐμέγηρε τόκοιο. 290ᾤ μοι ἐμῆς ἄτης· τὸ μὲν οὐδʼ ὅσον, οὐδʼ ἐν ὀνείρῳ ὠισάμην, εἰ Φρίξος ἐμοὶ κακὸν ἔσσετʼ ἀλύξας. ὧς ἥγε στενάχουσα κινύρετο· ταὶ δὲ γυναῖκες ἀμφίπολοι γοάασκον ἐπισταδόν· αὐτὰρ ὁ τήνγε μειλιχίοις ἐπέεσσι παρηγορέων προσέειπεν·

Thus the women spake at the departure of the heroes. And now many thralls, men and women, were gathered together, and his mother, smitten with grief for Jason. And a bitter pang seized every woman’s heart; and with them groaned the father in baleful old age, lying on his bed, closely wrapped round. But the hero straightway soothed their pain, encouraging them, and bade the thralls take up his weapons for war; and they in silence with downcast looks took them up. And even as the mother had thrown her arms about her son, so she clung, weeping without stint, as a maiden all alone weeps, falling fondly on the neck of her hoary nurse, a maid who has now no others to care for her, but she drags on a weary life under a stepmother, who maltreats her continually with ever fresh insults, and as she weeps, her heart within her is bound fast with misery, nor can she sob forth all the groans that struggle for utterance; so without stint wept Alcimede straining her son in her arms, and in her yearning grief spake as follows:

“Would that on that day when, wretched woman that I am, I heard King Pelias proclaim his evil behest, I had straightway given up my life and forgotten my cares, so that thou thyself, my son, with thine own hands, mightest have buried me; for that was the only wish left me still to be fulfilled by thee, all the other rewards for thy nurture have I long enjoyed. Now I, once so admired among Achaean women, shall be left behind like a bondwoman in my empty halls, pining away, ill-fated one, for love of thee, thee on whose account I had aforetime so much splendour and renown, my only son for whom I loosed my virgin zone first and last. For to me beyond others the goddess Eileithyia grudged abundant offspring. Alas for my folly! Not once, not even in my dreams did I forebode this, that the flight of Phrixus would bring me woe.”

Thus with moaning she wept, and her handmaidens, standing by, lamented; but Jason spake gently to her with comforting words:

295μή μοι λευγαλέας ἐνιβάλλεο, μῆτερ, ἀνίας ὧδε λίην, ἐπεὶ οὐ μὲν ἐρητύσεις κακότητος δάκρυσιν, ἀλλʼ ἔτι κεν καὶ ἐπʼ ἄλγεσιν ἄλγος ἄροιο. πήματα γάρ τʼ ἀίδηλα θεοὶ θνητοῖσι νέμουσιν, τῶν μοῖραν κατὰ θυμὸν ἀνιάζουσά περ ἔμπης 300τλῆθι φέρειν· θάρσει δὲ συνημοσύνῃσιν Ἀθήνης, ἠδὲ θεοπροπίοισιν, ἐπεὶ μάλα δεξιὰ Φοῖβος ἔχρη, ἀτὰρ μετέπειτά γʼ ἀριστήων ἐπαρωγῇ. ἀλλὰ σὺ μὲν νῦν αὖθι μετʼ ἀμφιπόλοισιν ἕκηλος μίμνε δόμοις, μηδʼ ὄρνις ἀεικελίη πέλε νηί· 305κεῖσε δʼ ὁμαρτήσουσιν ἔται δμῶές τε κιόντι.

“Do not, I pray thee, mother, store up bitter sorrows overmuch, for thou wilt not redeem me from evil by tears, but wilt still add grief to grief. For unseen are the woes that the gods mete out to mortals; be strong to endure thy share of them though with grief in thy heart; take courage from the promises of Athena, and from the answers of the gods (for very favourable oracles has Phoebus given), and then from the help of the chieftains. But do thou remain here, quiet among thy handmaids, and be not a bird of ill omen to the ship; and thither my clansmen and thralls will follow me.”

People and places in this passage

English translation by R. C. Seaton (1912). Original text: George W. Mooney (ed.), Apollonii Rhodii Argonautica, London: Longmans, Green, 1912 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain. Introductions, summaries and notes © GreekMythology.com.