Ovid · Fasti Fasti

Ovid, Fasti 2.243–266: Fasti 2: The Raven, the Snake and the Bowl (14 February)

For 14 February Ovid says the Raven, Snake and Bowl constellations rise together and tells why. Phoebus sends a raven with a bowl for spring water for a feast of Zeus (Jupiter). The bird waits for figs to ripen, then brings back a snake and a false excuse, so Phoebus condemns him to go thirsty until the figs ripen, and the three are set in the sky.

Lines 2.243–266 · 263 words · click a number to copy its link
243Continuata loco tria sidera, Corvus et Anguis et medius Crater inter utrumque iacet. 245Idibus illa latent, oriuntur nocte sequenti, quae tibi cur tria sint tam sociata, canam, forte Iovi Phoebus festum sollemne parabat (non faciet longas fabula nostra moras): i, mea dixit ‘avis, ne quid pia sacra moretur, 250et tenuem vivis fontibus adfer aquam.’ corvus inauratum pedibus cratera recurvis tollit et aerium pervolat altus iter. stabat adhuc duris ficus densissima pomis: temptat eam rostro; non erat apta legi. 255inmemor imperii sedisse sub arbore fertur, dum fierent tarda dulcia poma mora. iamque satur nigris longum rapit unguibus hydrum ad dominumque redit Actaque verba refert: ‘hic mihi causa morae, vivarum obsessor aquarum: 260hic tenuit fontes officiumque meum.’ addis ait culpae mendacia, Phoebus ‘et audes fatidicum verbis fallere velle deum? at tibi, dum lacteus haerebit in arbore ficus, de nullo gelidae fonte bibentur aquae,’ 265dixit, et antiqui monumenta perennia facti, Anguis, Avis, Crater sidera iuncta micant.

XVI. Kal. Mart. 14th

Three constellations are grouped together—the Raven, the Snake, and the Bowl, which lies midway between the other two. On the Ides they are invisible: they rise the following night. Why the three are so closely linked together, I will tell to thee in verse. It chanced that Phoebus was preparing a solemn feast for Jupiter: my tale shall not waste time. “Go, my bird,” said Phoebus, “that naught may delay the pious rites, and bring a little water from running springs.” The raven caught up a gilded bowl in his hooked claws and flew aloft on his airy journey. A fig-tree stood loaded with fruit still unripe: the raven tried it with his beak, but it was not fit to gather. Unmindful of his orders he perched, ’tis said, under the tree to wait till the fruit should sweeten lingeringly. And when at last he ate his fill, he snatched a long water-snake in his black talons, and returning to his master brought back a lying tale: “This snake was the cause of my delay: he blocked the living water: he kept the spring from flowing and me from doing my duty.” “You aggravate your fault,” quoth Phoebus, “by your lies, and dare attempt to cheat the god of prophecy by fibs? But as for you, you shall drink cool water from no spring until the figs upon the tree grow juicy.” He spake, and for a perpetual memorial of this ancient incident the constellations of the Snake, the Bird, and the Bowl now sparkle side by side.

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English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.