Ovid · Fasti Fasti

Ovid, Fasti 1.457–542: Fasti 1: The Carmentalia: Carmentis and Evander

Ovid gives star signs for 10 January and notes midwinter, then turns to the Carmentalia on 11 January and asks Carmentis to explain the rites. He tells how she and her son Evander leave Arcadia, how she comforts him with other exiles, and how she greets the Tiber land. On arrival she foretells Rome's rule, Aeneas, and the house of Augustus; Evander settles.

Lines 1.457–542 · 901 words · click a number to copy its link
457Interea Delphin clarum super aequora sidus tollitur et patriis exerit ora vadis.

Meantime the bright constellation of the Dolphin rises above the sea, and from his native waters puts forth his face.

459Postera lux hiemem medio discrimine signat, 460aequaque praeteritae, quae superabit, erit.

IV. Id. 10th

The morrow marks midwinter; what remains of winter will be equal to what has gone before.

461Proxima prospiciet Tithono Aurora relicto Arcadiae sacrum pontificale deae, te quoque lux eadem, Turni soror, aede recepit, hic ubi Virginea Campus obitur aqua. 465unde petam causas horum moremque sacrorum? diriget in medio quis mea vela freto? ipsa mone, quae nomen habes a carmine ductum, propositoque fave, ne tuus erret honor, orta prior luna (de se si creditur ipsi) 470a magno tellus Arcade nomen habet. hic fuit Evander, qui, quamquam clarus utroque, nobilior sacrae sanguine matris erat; quae simul aetherios animo conceperat ignes, ore dabat pleno carmina vera dei. 475dixerat haec nato motus instare sibique, multaque praeterea tempore nacta fidem. nam iuvenis nimium vera cum matre fugatus deserit Arcadiam Parrhasiumque larem, cui genetrix flenti fortuna viriliter inquit 480‘(siste, precor, lacrimas) ista ferenda tibi est. sic erat in fatis; nec te tua culpa fugavit, sed deus; offenso pulsus es urbe deo. non meriti poenam pateris, sed numinis iram:

III. Id. 11th

When next Aurora quits Tithonus’ couch, she shall behold the rite pontifical of the Arcadian goddess. Thee, too, sister of Turnus, the same morn enshrined at the spot where the Virgin Water circles the Field of Mars. Whence shall I learn the causes and manner of these rites? Who will pilot my bark in mid ocean? Thyself, enlighten me, O thou (Carmentis), who dost take thy name from song (carmen) be kind to my emprise, lest I should fail to give thee honour due. The land that rose before the moon (if we may take its word for it) derives its name from the great Areas. In that land Evander was, who, though illustrious on both sides, yet was the nobler for the blood of his sacred mother (Carmentis), who, soon as her soul conceived the heavenly fire, chanted with swelling voice true strains divine. She had foretold that troubles were at hand for her son and for herself, and much beside she had forecast, which time proved true. Too true, indeed, the mother proved when, banished with her, the youth forsook Arcadia and the god of his Parrhasian home. He wept, but she, his mother, said, “Check, prithee, thy tears; bear like a man thy fortune. ’Twas fated so; no fault of thine has banished thee, the deed is God’s; an offended god has driven thee from the city. What thou dost endure is not the punishment of sin but heaven’s ire: in great misfortunes it is something to be unstained by crime. As each man’s conscience is, so doth it, for his deeds, conceive within his breast or hope or fear. Nor mourn these sufferings as if thou wert the first to suffer; such storms have whelmed the mighty.

484est aliquid magnis crimen abesse malis. 485conscia mens ut cuique sua est, ita concipit intra pectora pro facto spemque metumque suo. nec tamen ut primus maere mala talia passus: obruit ingentes ista procella viros, passus idem est, Tyriis qui quondam pulsus ab oris 490Cadmus in Aonia constitit exul humo: passus idem Tydeus et idem Pagasaeus Iason, et quos praeterea longa referre mora est. omne solum forti patria est, ut piscibus aequor, ut volucri, vacuo quicquid in orbe patet. 495nec fera tempestas toto tamen horret in anno: et tibi (crede mihi) tempora veris erunt.’ vocibus Evander firmata mente parentis nave secat fluctus Hesperiarnque tenet, iamque ratem doctae monitu Carmentis in amnem 500egerat et Tuscis obvius ibat aquis: fluminis illa latus, cui sunt vada iuncta Tarenti, aspicit et sparsas per loca sola casas; utque erat, immissis puppem stetit ante capillis continuitque manum torva regentis iter, 505et procul in dextram tendens sua bracchia ripam pinea non sano ter pede texta ferit;

Cadmus endured the same, he, who of old, driven from Tyrian coasts, halted an exile on Aonian soil. Tydeus endured the same, and Pagasaean Jason too, and others more of whom it were long to tell. Every land is to the brave his country, as to the fish the sea, as to the bird whatever place stands open in the void world. Nor does the wild tempest rage the whole year long; for thee, too, trust me, there will be springtime yet.” Cheered by his parent’s words, Evander cleft in his ship the billows and made the Hesperian land. And now at sage Carmentis’ bidding he had steered his bark into a river and was stemming the Tuscan stream. Carmentis spied the river bank, where it is bordered by Tarentum’s shallow pool; she also spied the huts dotted about these solitudes. And even as she was, with streaming hair she stood before the poop and sternly stayed the steersman’s hand; then stretching out her arms to the right bank, she thrice stamped wildly on the pinewood deck. Hardly, yea hardly did Evander hold her back from leaping in her haste to land. “All hail!” she cried, “Gods of the Promised Land! And hail I thou country that shalt give new gods to heaven! Hail rivers and fountains, which to this hospitable land pertain! Hail nymphs of the groves and bands of Naiads! May the sight of you be of good omen to my son and me! And happy be the foot that touches yonder bank! Am I deceived? or shall yon hills by stately walls be hid, and from this spot of earth shall all the earth take law? The promise runs that the whole world shall one day belong to yonder mountains.

507neve daret saltum properans insistere terrae, vix est Evandri vixque retenta manu. di que petitorum dixit ‘salve te locorum, 510tuque novos caelo terra datura deos, fluminaque et fontes, quibus utitur hospita tellus, et nemorum nymphae naiadumque chori! este bonis avibus visi natoque mihique, ripaque felici tacta sit ista pede! 515fallor, an hi fient ingentia moenia colles, iuraque ab hac terra cetera terra petet? montibus his olim totus promittitur orbis: quis tantum fati credat habere locum? et iam Dardaniae tangent haec litora pinus: 520hic quoque causa novi femina Martis erit. care nepos, Palla, funesta quid induis arma? indue! non humili vindice caesus eris. victa tamen vinces eversaque, Troia, resurges: obruet hostiles ista ruina domos. 525urite victrices Neptunia Pergama flammae! num minus hic toto est altior orbe cinis? iam pius Aeneas sacra et, sacra altera, patrem adferet: Iliacos accipe, Vesta, deos! tempus erit, cum vos orbemque tuebitur idem, 530et fient ipso sacra colente deo, et penes Angustos patriae tutela manebit: hanc fas imperii frena tenere domum, inde nepos natusque dei, licet ipse recuset, pondera caelesti mente paterna feret; 535utque ego perpetuis olim sacrabor in aris, sic Augusta novum Iulia numen erit.’ talibus ut dictis nostros descendit in annos, substitit in medios praescia lingua sonos, puppibus egressus Latia stetit exul in herba, 540felix, exilium cui locus ille fuit! nec mora longa fuit: stabant nova tecta, neque alter montibus Ausoniis Arcade maior erat.

Who could believe that the place was big with such a fate? Anon Dardanian barks shall ground upon these shores: here, too, a woman shall be the source of a new war. Pallas, my grandson dear, why don those fatal arms? Ah, put them on! By no mean champion shalt thou be avenged. Howbeit, conquered Troy, thou shalt yet conquer and from thy fall shalt rise again: thy very ruin shall o’erwhelm the dwellings of thy foes. Ye conquering flames, consume Neptunian Pergamum! Shall that prevent its ashes from o’ertopping all the world? Anon pious Aeneas shall hither bring his sacred burden, and, burden no whit less sacred, his own sire; Vesta, admit the gods of Ilium! The time will come when the same hand shall guard you and the world, and when a god shall in his own person hold the sacred rites. In the line of Augustus the guardianship of the fatherland shall abide: it is decreed that his house shall hold the reins of empire. Thereafter the god’s son and grandson, despite his ovni refusal, shall support with heavenly mind the weight his father bore; and even as I myself shall one day be sanctified at eternal altars, so shall Julia Augusta be a new divinity.” When in these words she had brought her story down to our own time, her prophetic tongue stopped short at the middle of her discourse. Landing from his ships, Evander stood an exile on the Latian sward, fortunate indeed to have that ground for place of exile! But little time elapsed until new dwellings rose, and of all the Ausonian mounts not one surpassed the Arcadian.

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English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.