Ovid · Fasti Fasti

Ovid, Fasti 2.303–358: Fasti 2: Pan (Faunus), Heracles (Hercules) and Omphale

Pan (Faunus) sees Heracles (Hercules) walking with his Lydian mistress and falls for her. In a cave the two swap clothes and sleep on separate couches. Faunus creeps in at midnight, touches the lion skin, then gropes onto the wrong bed, and Heracles throws him to the floor. Everyone laughs, which is why the god dislikes clothes and his worshippers go naked.

Lines 2.303–358 · 562 words · click a number to copy its link
303sed cur praecipue fugiat velamina Faunus, traditur antiqui fabula plena ioci. 305forte comes dominae iuvenis Tirynthius ibat: vidit ab excelso Faunus utrumque iugo. vidit et incaluit, montana que numina, dixit nil mihi vobiscum est: hic meus ardor erit. ibat odoratis humeros perfusa capillis 310Maeonis aurato conspicienda sinu: aurea pellebant tepidos umbracula soles, quae tamen Herculeae sustinuere manus, iam Bacchi nemus et Tmoli vineta tenebat, Hesperos et fusco roscidus ibat equo. 315antra subit tofis laqueata et pumice vivo; garrulus in primo limine rivus erat. dumque parant epulas potandaque vina ministri, cultibus Alciden instruit illa suis. dat tenuis tunicas Gaetulo murice tinctas, 320dat teretem zonam, qua modo cincta fuit. ventre minor zona est; tunicarum vincla relaxat, ut posset magnas exeruisse manus, fregerat armillas non illa ad brachia factas, scindebant magni vincula parva pedes. 325ipsa capit clavamque gravem spoliumque leonis conditaque in pharetra tela minora sua. sic epulis functi sic dant sua corpora somno, et positis iuxta secubuere toris; causa, repertori vitis quia sacra parabant, 330quae facerent pure, cum foret orta dies. noctis erat medium, quid non amor improbus audet?

But to explain why Faunus should particularly eschew the use of drapery a merry tale is handed down from days of old. As chance would have it, the Tirynthian youth was walking in the company of his mistress; Faunus saw them both from a high ridge. He saw and burned. “Ye mountain elves,” quoth he,” I’m done with you. Yon shall be my true flame. As the Maeonian damsel tripped along, her scented locks streamed down her shoulders; her bosom shone resplendent with golden braid. A golden parasol kept off the sun’s warm beams; and yet it was the hands of Hercules that bore it up. Now had she reached the grove of Bacchus and the vineyards of Tmolus, and dewy Hesperus rode on his dusky steed. She passed within a cave, whereof the fretted roof was all of tufa and of living rock, and at the mouth there ran a babbling brook. While the attendants were making ready the viands and the wine for the wassail, she arrayed Alcides in her own garb. She gave him gauzy tunics in Gaetulian purple dipped; she gave him the dainty girdle, which but now had girt her waist. For his belly the girdle was too small; he undid the clasps of the tunics to thrust out his big hands. The bracelets he had broken, not made to fit those arms; his big feet split the little shoes. She herself took the heavy club, the hon’s skin, and the lesser weapons stored in their quiver. In such array they feasted, in such array they resigned themselves to slumber, and lay down apart on beds set side by side; the reason was that they were preparing to celebrate in all purity, when day should dawn, a festival in honour of the discoverer of the vine. ’Twas midnight.

332roscida per tenebras Faunus ad antra venit, utque videt comites somno vinoque solutos, spem capit in dominis esse soporis idem. 335intrat, et huc illuc temerarius errat adulter et praefert cautas subsequiturque manus, venerat ad strati captata cubilia lecti et felix prima sorte futurus erat. ut tetigit fulvi saetis hirsuta leonis 340vellera, pertimuit sustinuitque manum attonitusque metu rediit, ut saepe viator turbatus viso rettulit angue pedem, inde tori, qui iunctus erat, velamina tangit mollia, mendaci decipiturque nota. 345ascendit spondaque sibi propiore recumbit, et tumidum cornu durius inguen erat. interea tunicas ora subducit ab ima: horrebant densis aspera crura pilis, cetera temptantem subito Tirynthius heros 350reppulit: e summo decidit ille toro. fit sonus, inclamat comites et lumina poscit Maeonis: inlatis ignibus acta patent. ille gemit lecto graviter deiectus ab alto, membraque de dura vix sua tollit humo. 355ridet et Alcides et qui videre iacentem, ridet amatorem Lyda puella suum. veste deus lusus fallentes lumina vestes non amat et nudos ad sua sacra vocat,

What durst not wanton love essay? Through the gloom came Faunus to the dewy cave, and when he saw the attendants in drunken slumber sunk, he conceived a hope that their masters might be as sound asleep. He entered and, rash lecher, he wandered to and fro; with hands outstretched before him he felt his cautious way. At last he reached by groping the beds, where they were spread, and at his first venture fortune smiled on him. When he touched the skin, all shagged with bristles, of the tawny lion, he was terrified, and stayed his hand, and thunderstruck recoiled, as oft at sight of a snake a wayfarer starts back dismayed. Next he touched the soft drapery of the neighbouring couch, and its deceptive touch beguiled him. He mounted and laid him down on the nearer side.... There he encountered legs that bristled with thick rough hair. When he would have proceeded further, the Tirynthian hero thrust him away of a sudden, and down he fell from the top of the bed. There was a crash. The Maeonian damsel called for her attendants and demanded a light: torches were brought in, and the murder was out. After his heavy fall from the high couch Faunus groaned and scarce could lift his limbs from the hard ground. Alcides laughed, and so did all who saw him lying; the Lydian wench laughed also at her lover. Thus betrayed by vesture, the god loves not garments which deceive the eye, and he bids his worshippers come naked to his rites.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.