Ovid · Fasti Fasti

Ovid, Fasti 1.587–656: Fasti 1: The Ides of January: the name Augustus; Carmenta; Concord

On the Ides of January a ram is offered to Zeus (Jupiter) and Augustus received his title; Ovid compares it with victory names of other Romans and explains the word from sacred things. On 15 January matrons honour Carmentis, with a story of the carriage ban and a ban on leather, and Porrima and Postverta. On 16 January the temple of Concord is described.

Lines 1.587–656 · 732 words · click a number to copy its link
587Idibus in magni castus Iovis aede sacerdos semimaris flammis viscera libat ovis; redditaque est omnis populo provincia nostro, 590et tuus Augusto nomine dictus avus. perlege dispositas generosa per atria ceras: contigerunt nulli nomina tanta viro. Africa victorem de se vocat, alter Isauras aut Cretum domitas testificatur opes; 595hunc Numidae faciunt, illum Messana superbum, ille Numantina traxit ab urbe notam, et mortem et nomen Druso Germania fecit— me miserum, virtus quam brevis illa fuit! si petat a victis, tot sumat nomina Caesar, 600quot numero gentes maximus orbis habet, ex uno quidam celebres aut torquis adempti aut corvi titulos auxiliaris habent. Magne, tuum nomen rerum est mensura tuarum: sed qui te vicit, nomine maior erat. 605nec gradus est supra Fabios cognominis ullus: illa domus meritis Maxima dicta suis. sed tamen humanis celebrantur honoribus omnes: hic socium summo cum Iove nomen habet, sancta vocant augusta patres, augusta vocantur 610templa sacerdotum rite dicata manu; huius et augurium dependet origine verbi, et quodcumque sua Iuppiter auget ope. augeat imperium nostri ducis, augeat annos, protegat et vestras querna corona fores, 615auspicibusque deis tanti cognominis heres omine suscipiat, quo pater, orbis onus I

Idus. 13th

On the Ides the chaste priest offers in the flames the bowels of a gelded ram in the temple of great Jove. On that day, too, every province was restored to our people, and thy grandsire received the title of Augustus. Peruse the legends graved on waxen images ranged round noble halls; titles so lofty never were bestowed on man before. Africa named her conqueror after herself; another by his style attests Isaurian or Cretan power subdued: one gloried in Numidians laid low, another in Messana, while from the city of Numantia yet a third drew his renown. To Germany did Drusus “owe his title and his death: woe’s me! that all that goodness should be so short-lived! Did Caesar take his titles from the vanquished, then must he assume as many names as there are tribes in the whole world. Some have earned fame from single enemies, taking their names either from a necklace won or from a raven confederate in the fight. Pompey, thy name of Great is the measure of thy deeds, but he who conquered thee was greater still in name. No surname can rank above that which the Fabii bear: for their services their family was called the Greatest. But yet the honours bestowed on all of these are human: Augustus alone bears a name that ranks with Jove supreme. Holy things are by the fathers called august: the epithet august is applied to temples that have been duly dedicated by priestly hands: from the same root come augury and all such augmentation as Jupiter grants by his power. May he augment our prince’s empire and augment his years, and may an oaken crown protect your doors. Under the auspices of the gods may the same omens, which attended the sire, wait upon the heir of so great a surname, when he takes upon himself the burden of the world.

617Respiciet Titan actas ubi tertius Idus, fient Parrhasiae sacra relata deae. Nam prius Ausonias matres carpenta vehebant 620(haec quoque ab Evandri dicta parente reor); mox honor eripitur, matronaque destinat omnis ingratos nulla prole novare viros, neve daret partus, ictu temeraria caeco visceribus crescens excutiebat onus. 625corripuisse patres ausas immitia nuptas, ius tamen ereptum restituisse ferunt; binaque nunc pariter Tegeaeae sacra parenti pro pueris fieri virginibusque iubent, scortea non illi fas est inferre sacello, 630ne violent puros exanimata focos. siquis amas veteres ritus, adsiste precanti: nomina percipies non tibi nota prius. Porrima placatur Postvertaque, sive sorores sive fugae comites, Maenali diva, tuae: 635altera, quod porro fuerat, cecinisse putatur, altera, venturum postmodo quicquid erat.

XVIII. Kal. Feb. 15th

“When the third sun shall look back on the past Ides, the sacred rites will be repeated in honour of the Parrhasian goddess. For of old Ausonian matrons drove in carriages (carpenta), which I ween were also called after Evander’s parent (Carmentis). Afterwards the honour was taken from them, and every matron vowed not to propagate the line of her ungrateful spouse by giving birth to offspring; and lest she should bear children, she rashly by a secret thrust discharged the growing burden from her womb. They say the senate reprimanded the wives for their daring cruelty, but restored the right of which they had been mulcted; and they ordained that now two festivals be held alike in honour of the Tegean mother to promote the birth of boys and girls. It is not lawful to bring leather into her shrine, lest her pure hearths should be defiled by skins of slaughtered beasts. If thou hast any love of ancient rites, attend the prayers offered to her: you shall hear names you never knew before. Porrima and Postverta are placated, whether they be thy sisters, Maenalian goddess, or companions of thine exile: the one is thought to have sung of what was long ago (porro), the other of what should come to pass hereafter (venturum postmodo).

637Candida, te niveo posuit lux proxima templo, qua fert sublimes alta Moneta gradus: nunc bene prospicies Latiam, Concordia, turbam, 640nunc te sacratae constituere manus. Furius antiquam populi superator Etrusci voverat et voti solverat ille fidem, causa, quod a patribus sumptis secesserat armis volgus, et ipsa suas Roma timebat opes. 645causa recens melior: passos Germania crines porrigit auspiciis, dux venerande, tuis; inde triumphatae libasti munera gentis templaque fecisti, quam colis ipse, deae. hanc tua constituit genetrix et rebus et ara, 650sola toro magni digna reperta Iovis.

XVII. Kal. 16th

Fair goddess, thee the next morning set in thy snow-white fane, where high Moneta lifts her steps sublime:” now, Concord, shalt thou well o’erlook the Latin throng, now consecrated hands have stablished thee. Furius, the vanquisher of the Etruscan folk, had vowed the ancient temple, and he kept his vow. The cause was that the common folk had taken up arms and seceded from the nobles, and Rome dreaded her own puissance. The recent cause was better: Germany presented her dishevelled locks at thy command, leader revered; hence didst thou offer the spoil of the vanquished people, and didst build a temple to that goddess whom thou thyself dost worship. That goddess thy mother did stablish both by her life and by an altar, she who alone was found worthy to share the bed of mighty Jupiter.

651Haec ubi transierint, Capricorno, Phoebe, relicto per iuvenis curres signa gerentis aquam.

XVI. Kal. 17th

When that is over, thou wilt quit Capricorn, O Phoebus, and wilt take thy course through the sign of the youth who carries water (Aquarius).

653Septimus hinc oriens cum se demiserit undis, fulgebit toto iam Lyra nulla polo. 655Sidere ab hoc ignis venienti nocte, Leonis qui micat in medio pectore, mersus erit.

X. Kal. 23rd

When the seventh sun, reckoned from that day, shall have set in the sea, the Lyre will shine no longer anywhere in the sky.

People and places in this passage

English translation by Sir James George Frazer (1931). Original text: Sir James George Frazer (ed. and tr.), Ovid's Fasti, Loeb Classical Library, London: Heinemann; Cambridge, Mass.: Harvard University Press, 1931 (Latin text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Latin text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.