Euripides · Medea Μήδεια

Euripides, Medea 866–975: Episode: Medea feigns reconciliation and sends gifts to the bride

Medea calls Jason back and pretends that she was wrong to be angry, and asks him to persuade the king to let the children stay. She will send them with a robe and a golden crown as a gift for the bride, and Jason, deceived, agrees to ask his bride to plead for them.

Lines 866–975 · 1108 words · click a number to copy its link
Ἰάσων 866ἥκω κελευσθείς· καὶ γὰρ οὖσα δυσμενὴς οὔ τἂν ἁμάρτοις τοῦδέ γ’, ἀλλ’ ἀκούσομαι τί χρῆμα βούλῃ καινὸν ἐξ ἐμοῦ, γύναι. Μήδεια Ἰᾶσον, αἰτοῦμαί σε τῶν εἰρημένων 870συγγνώμον’ εἶναι· τὰς δ’ ἐμὰς ὀργὰς φέρειν εἰκός σ’, ἐπεὶ νῷν πόλλ’ ὑπείργασται φίλα. ἐγὼ δ’ ἐμαυτῇ διὰ λόγων ἀφικόμην κἀλοιδόρησα· Σχετλία, τί μαίνομαι καὶ δυσμεναίνω τοῖσι βουλεύουσιν εὖ, 875ἐχθρὰ δὲ γαίας κοιράνοις καθίσταμαι πόσει θ’, ὃς ἡμῖν δρᾷ τὰ συμφορώτατα, γήμας τύραννον καὶ κασιγνήτους τέκνοις ἐμοῖς φυτεύων; οὐκ ἀπαλλαχθήσομαι θυμοῦ—τί πάσχω;—θεῶν ποριζόντων καλῶς; 880οὐκ εἰσὶ μέν μοι παῖδες, οἶδα δὲ χθόνα φεύγοντας ἡμᾶς καὶ σπανίζοντας φίλων; ταῦτ’ ἐννοήσασ’ ᾐσθόμην ἀβουλίαν πολλὴν ἔχουσα καὶ μάτην θυμουμένη. νῦν οὖν ἐπαινῶ· σωφρονεῖν τ’ ἐμοὶ δοκεῖς 885κῆδος τόδ’ ἡμῖν προσλαβών, ἐγὼ δ’ ἄφρων, ᾗ χρῆν μετεῖναι τῶνδε τῶν βουλευμάτων, καὶ ξυγγαμεῖν σοι, καὶ παρεστάναι λέχει νύμφην τε κηδεύουσαν ἥδεσθαι σέθεν. ἀλλ’ ἐσμὲν οἷόν ἐσμεν, οὐκ ἐρῶ κακόν, 890γυναῖκες· οὔκουν χρῆν σ’ ὁμοιοῦσθαι κακοῖς, οὐδ’ ἀντιτείνειν νήπι’ ἀντὶ νηπίων. παριέμεσθα, καί φαμεν κακῶς φρονεῖν τότ’, ἀλλ’ ἄμεινον νῦν βεβούλευμαι τάδε· ὦ τέκνα τέκνα, δεῦτε, λείπετε στέγας, 895ἐξέλθετ’, ἀσπάσασθε καὶ προσείπατε πατέρα μεθ’ ἡμῶν, καὶ διαλλάχθηθ’ ἅμα τῆς πρόσθεν ἔχθρας ἐς φίλους μητρὸς μέτα· σπονδαὶ γὰρ ἡμῖν καὶ μεθέστηκεν χόλος. λάβεσθε χειρὸς δεξιᾶς· οἴμοι, κακῶν 900ὡς ἐννοοῦμαι δή τι τῶν κεκρυμμένων. ἆρ’, ὦ τέκν’, οὕτω καὶ πολὺν ζῶντες χρόνον φίλην ὀρέξετ’ ὠλένην; τάλαιν’ ἐγώ, ὡς ἀρτίδακρύς εἰμι καὶ φόβου πλέα. χρόνῳ δὲ νεῖκος πατρὸς ἐξαιρουμένη 905ὄψιν τέρειναν τήνδ’ ἔπλησα δακρύων. Χορός κἀμοὶ κατ’ ὄσσων χλωρὸν ὡρμήθη δάκρυ· καὶ μὴ προβαίη μεῖζον ἢ τὸ νῦν κακόν.

Jason I am come at thy bidding, for e’en though thy hate for me is bitter thou shalt not fail in this small boon, but I will hear what new request thou hast to make of me, lady.

Medea Jason, I crave thy pardon for the words I spoke, and well thou mayest brook my burst of passion, for ere now we twain have shared much love. For I have reasoned with my soul and railed upon me thus, Ah! poor heart 1 why am I thus distraught, why so angered ’gainst all good advice, why have I come to hate the rulers of the land, my husband too, who does the best for me he can, in wedding with a princess and rearing for my children noble brothers? Shall I not cease to fret? What possesses me, when heaven its best doth offer? Have I not my children to consider? do I forget that we are fugitives, in need of friends? When I had thought all this I saw how foolish I had been, how senselessly enraged. So now I do commend thee and think thee most wise in forming this connexion for us; but I was mad, I who should have shared in these designs, helped on thy plans, and lent my aid to bring about the match, only too pleased to wait upon thy bride. But what we are, we are, we women, evil I will not say; wherefore thou shouldst not sink to our sorry level nor with our weapons meet our childishness. I yield and do confess that I was wrong then, but now have I come to a better mind. Come hither, my children, come, leave the house, step forth, and with me greet and bid farewell to your father, be reconciled from all past bitterness unto your friends, as now your mother is; for we have made a truce and anger is no more. Take his right hand; ah me! my sad fate! when I reflect, as now, upon the hidden future. O my children, since there awaits you even thus a long, long life, stretch forth the hand to take a fond farewell. Ah me! how new to tears am I, how full of fear! For now that I have at last released me from my quarrel with your father, I let the tear-drops stream adown my tender cheek.

Chorus From my eyes too bursts forth the copious tear; O, may no greater ill than the present e’er befall!

Ἰάσων 908αἰνῶ, γύναι, τάδ’, οὐδ’ ἐκεῖνα μέμφομαι· εἰκὸς γὰρ ὀργὰς θῆλυ ποιεῖσθαι γένος 910γάμου παρεμπολῶντος ἀλλοίου πόσει. ἀλλ’ ἐς τὸ λῷον σὸν μεθέστηκεν κέαρ, ἔγνως δὲ τὴν νικῶσαν, ἀλλὰ τῷ χρόνῳ, βουλήν· γυναικὸς ἔργα ταῦτα σώφρονος. ὑμῖν δέ, παῖδες, οὐκ ἀφροντίστως πατὴρ 915πολλὴν ἔθηκε σὺν θεοῖς σωτηρίαν· οἶμαι γὰρ ὑμᾶς τῆσδε γῆς Κορινθίας τὰ πρῶτ’ ἔσεσθαι σὺν κασιγνήτοις ἔτι. ἀλλ’ αὐξάνεσθε· τἄλλα δ’ ἐξεργάζεται πατήρ τε καὶ θεῶν ὅστις ἐστὶν εὐμενής· 920ἴδοιμι δ’ ὑμᾶς εὐτραφεῖς ἥβης τέλος μολόντας, ἐχθρῶν τῶν ἐμῶν ὑπερτέρους. αὕτη, τί χλωροῖς δακρύοις τέγγεις κόρας, στρέψασα λευκὴν ἔμπαλιν παρηίδα; κοὐκ ἀσμένη τόνδ’ ἐξ ἐμοῦ δέχῃ λόγον; Μήδεια 925οὐδέν. τέκνων τῶνδ’ ἐννοουμένη πέρι. Ἰάσων θάρσει νυν· εὖ γὰρ τῶνδ’ ἐγὼ θήσω πέρι. Μήδεια δράσω τάδ’· οὔτοι σοῖς ἀπιστήσω λόγοις· γυνὴ δὲ θῆλυ κἀπὶ δακρύοις ἔφυ. Ἰάσων τί δῆτα λίαν τοῖσδ’ ἐπιστένεις τέκνοις; Μήδεια 930ἔτικτον αὐτούς· ζῆν δ’ ὅτ’ ἐξηύχου τέκνα, ἐσῆλθέ μ’ οἶκτος εἰ γενήσεται τάδε. ἀλλ’ ὧνπερ οὕνεκ’ εἰς ἐμοὺς ἥκεις λόγους, τὰ μὲν λέλεκται, τῶν δ’ ἐγὼ μνησθήσομαι. ἐπεὶ τυράννοις γῆς μ’ ἀποστεῖλαι δοκεῖ— 935κἀμοὶ τάδ’ ἐστὶ λῷστα, γιγνώσκω καλῶς, μήτ’ ἐμποδὼν σοὶ μήτε κοιράνοις χθονὸς ναίειν· δοκῶ γὰρ δυσμενὴς εἶναι δόμοις— ἡμεῖς μὲν ἐκ γῆς τῆσδ’ ἀπαίρομεν φυγῇ, παῖδες δ’ ὅπως ἂν ἐκτραφῶσι σῇ χερί, 940αἰτοῦ Κρέοντα τήνδε μὴ φεύγειν χθόνα.

Jason Lady, I praise this conduct, not that I blame what is past; for it is but natural to the female sex to vent their spleen against a husband when he trafficks in other marriages besides his own. But thy heart is changed to wiser schemes and thou art determined on the better course, late though it be; this is acting like a woman of sober sense. And for you, my sons, hath your father provided with all good heed a sure refuge, by God’s grace; for ye, I trow, shall with your brothers share hereafter the foremost rank in this Corinthian realm. Only grow up, for all the rest your sire and whoso of the gods is kind to us is bringing to pass. May I see you reach man’s full estate, high o’er the heads of those I hate! But thou, lady, why with fresh tears dost thou thine eyelids wet, turning away thy wan cheek, with no welcome for these my happy tidings?

Medea ’Tis naught; upon these children my thoughts were turned.

Jason Then take heart; for I will see that it is well with them.

Medea I will do so; nor will I doubt thy word; woman is a weak creature, ever given to tears.

Jason Why prithee, unhappy one, dost moan o’er these children?

Medea I gave them birth; and when thou didst pray long life for them, pity entered into my soul to think that these things must be. But the reason of thy coming hither to speak with me is partly told, the rest will I now mention. Since it is the pleasure of the rulers of the land to banish me, and well I know ’twere best for me to stand not in the way of thee or of the rulers by dwelling here, enemy as I am thought unto their house, forth from this land in exile am I going, but these children,—that they may know thy fostering hand, beg Creon to remit their banishment

Ἰάσων 941οὐκ οἶδ’ ἂν εἰ πείσαιμι, πειρᾶσθαι δὲ χρή. Μήδεια σὺ δ’ ἀλλὰ σὴν κέλευσον αἰτεῖσθαι πατρὸς γυναῖκα παῖδας τήνδε μὴ φεύγειν χθόνα. Ἰάσων μάλιστα, καὶ πείσειν γε δοξάζω σφ’ ἐγώ. Μήδεια 945εἴπερ γυναικῶν ἐστι τῶν ἄλλων μία. συλλήψομαι δὲ τοῦδέ σοι κἀγὼ πόνου· πέμψω γὰρ αὐτῇ δῶρ’ ἃ καλλιστεύεται τῶν νῦν ἐν ἀνθρώποισιν, οἶδ’ ἐγώ, πολύ, λεπτόν τε πέπλον καὶ πλόκον χρυσήλατον 950παῖδας φέροντας. ἀλλ’ ὅσον τάχος χρεὼν κόσμον κομίζειν δεῦρο προσπόλων τινά. εὐδαιμονήσει δ’ οὐχ ἕν, ἀλλὰ μυρία, ἀνδρός τ’ ἀρίστου σοῦ τυχοῦσ’ ὁμευνέτου κεκτημένη τε κόσμον ὅν ποθ’ Ἥλιος 955πατρὸς πατὴρ δίδωσιν ἐκγόνοισιν οἷς. λάζυσθε φερνὰς τάσδε, παῖδες, ἐς χέρας καὶ τῇ τυράννῳ μακαρίᾳ νύμφῃ δότε φέροντες· οὔτοι δῶρα μεμπτὰ δέξεται. Ἰάσων τί δ’, ὦ ματαία, τῶνδε σὰς κενοῖς χέρας; 960δοκεῖς σπανίζειν δῶμα βασίλειον πέπλων, δοκεῖς δὲ χρυσοῦ; σῷζε, μὴ δίδου τάδε. εἴπερ γὰρ ἡμᾶς ἀξιοῖ λόγου τινὸς γυνή, προθήσει χρημάτων, σάφ’ οἶδ’ ἐγώ. Μήδεια μή μοι σύ· πείθειν δῶρα καὶ θεοὺς λόγος· 965χρυσὸς δὲ κρείσσων μυρίων λόγων βροτοῖς. κείνης ὁ δαίμων, κεῖνα νῦν αὔξει θεός, νέα τυραννεῖ· τῶν δ’ ἐμῶν παίδων φυγὰς ψυχῆς ἂν ἀλλαξαίμεθ’, οὐ χρυσοῦ μόνον. ἀλλ’, ὦ τέκν’, εἰσελθόντε πλουσίους δόμους 970πατρὸς νέαν γυναῖκα, δεσπότιν δ’ ἐμήν, ἱκετεύετ’, ἐξαιτεῖσθε μὴ φυγεῖν χθόνα, κόσμον διδόντες—τοῦδε γὰρ μάλιστα δεῖ— ἐς χεῖρ’ ἐκείνης δῶρα δέξασθαι τάδε. ἴθ’ ὡς τάχιστα· μητρὶ δ’ ὧν ἐρᾷ τυχεῖν 975εὐάγγελοι γένοισθε πράξαντες καλῶς.

Jason I doubt whether I can persuade him, yet must I attempt it.

Medea At least do thou bid thy wife ask her sire this boon, to remit the exile of the children from this land.

Jason Yea, that will I; and her methinks I shall persuade, since she is a woman like the rest.

Medea I too will aid thee in this task, for by the children’s hand I will send to her gifts that far surpass in beauty, I well know, aught that now is seen ’mongst men, a robe of finest tissue and a chaplet of chased gold. But one of my attendants must haste and bring the ornaments hither. Happy shall she be not once alone but ten thousandfold, for in thee she wins the noblest soul to share her love, and gets these gifts as well which on a day my father’s sire, the Sun-god, bestowed on his descendants. My children, take in your hands these wedding gifts, and bear them as an offering to the royal maid, the happy bride; for verily the gifts she shall receive are not to be scorned.

Jason But why so rashly rob thyself of these gifts? Dost think a royal palace wants for robes or gold? Keep them, nor give them to another. For well I know that if my lady hold me in esteem, she will set my price above all wealth.

Medea Say not so; ’tis said that gifts tempt even gods; and o’er men’s minds gold holds more potent sway than countless words. Fortune smiles upon thy bride, and heaven now doth swell her triumph; youth is hers and princely power; yet to save my children from exile I would barter life, not dross alone. Children, when ye are come to the rich palace, pray your father’s new bride, my mistress, with suppliant voice to save you from exile, offering her these ornaments the while; for it is most needful that she receive the gifts in her own hand. Now go and linger not; may ye succeed and to your mother bring back the glad tidings she fain would hear!

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (the Perseus header records the 1906 printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.