The lament goes on with a description of how Clytaemestra buried Agamemnon without honour, and Electra tells how she was shut away. The Chorus tell Orestes to take it to heart, and the three call on their father to help them against their enemies, so that the children may win the contest.
Lines 423–478 · 454 words · click a number to copy its link
On my breast I beat an Arian dirge in just the same fashion as a Cissian wailing woman. With clenched fists, raining blows thick and fast, my outstretched hands could be seen descending from above, from far above, now on this side, now on that, till my battered and wretched head resounded with the strokes.
Away with you, cruel and utterly brazen mother! You dared to give your husband a most cruel burial: unmourned, without lamentation, a king unattended by his people.
Ah me, your words spell utter dishonor. Yet with the help of the gods, and with the help of my own hands, will she not atone for the dishonor she did my father? Let me only take her life, then let me die!
Yes, and I would have you know he was brutally mangled. And even as she buried him in this way, she acted with intent to make the manner of his death a burden on your life past all power to bear. You hear the story of the ignominious outrage done to your father.
My father was murdered just as you say. But all the while I was kept sequestered, despised, accounted a worthless thing. Kennelled in my room as if I were a vicious cur, I gave free vent to my streaming tears, which came more readily than laughter, as in my concealment I poured out my lament in plentiful weeping. Hear my tale and inscribe it on your heart.
Yes, let it sink deep into your ears, but keep inside a quiet steadfastness of soul. So far things are so. But you yourself be eager to resolve what is to follow. You must enter the contest with inflexible wrath.
Our house has a cure to heal these woes, a cure not from outside, from the hands of others, but from itself, by fierce, bloody strife. This hymn is for the gods beneath the earth.
English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).
Cite the ancient author and the reference first; the translation and this page are the edition you read it in. Check the style manual for your course if the exact form matters.
Select Citation Style
Aeschylus. "Libation Bearers 423–478." Translated by Herbert Weir Smyth (modernised by Perseus) (1926). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/aeschylus/libation-bearers/kommos-2. Accessed 05 October 2026.
Aeschylus. (2026, October 05). Libation Bearers 423–478 (Herbert Weir Smyth (modernised by Perseus), Trans.). GreekMythology.com. https://www.greekmythology.com/sources/aeschylus/libation-bearers/kommos-2
Aeschylus. "Libation Bearers 423–478." Translated by Herbert Weir Smyth (modernised by Perseus) (1926). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/aeschylus/libation-bearers/kommos-2.