Aeschylus · Libation Bearers Χοηφόροι

Aeschylus, Libation Bearers 838–891: Episode: Aegisthus walks into the trap

Aegisthus arrives, having heard the news that Orestes is dead, and the Chorus tell him that he can learn more from the strangers inside. He goes into the palace, and the Chorus pray to Zeus for the success of the plan. His cry is heard from inside, and a Servant comes out shouting that his master has been killed, and Clytaemestra, hearing him, calls for a battle-axe.

Lines 838–891 · 504 words · click a number to copy its link
Αἴγισθος 838ἥκω μὲν οὐκ ἄκλητος, ἀλλʼ ὑπάγγελος· νέαν φάτιν δὲ πεύθομαι λέγειν τινὰς 840ξένους μολόντας οὐδαμῶς ἐφίμερον, μόρον δʼ Ὀρέστου. καὶ τόδʼ ἀμφέρειν δόμοις γένοιτʼ ἂν ἄχθος δειματοσταγὲς φόνῳ τῷ πρόσθεν ἑλκαίνουσι καὶ δεδηγμένοις. πῶς ταῦτʼ ἀληθῆ καὶ βλέποντα δοξάσω; 845ἢ πρὸς γυναικῶν δειματούμενοι λόγοι πεδάρσιοι θρῴσκουσι, θνῄσκοντες μάτην; τί τῶνδʼ ἂν εἴποις ὥστε δηλῶσαι φρενί; Χορός ἠκούσαμεν μέν, πυνθάνου δὲ τῶν ξένων ἔσω παρελθών. οὐδὲν ἀγγέλων σθένος 850ὡς αὐτὸν αὐτῶν ἄνδρα πεύθεσθαι πάρα. Αἴγισθος ἰδεῖν ἐλέγξαι τʼ αὖ θέλω τὸν ἄγγελον, εἴτʼ αὐτὸς ἦν θνῄσκοντος ἐγγύθεν παρών, εἴτʼ ἐξ ἀμαυρᾶς κληδόνος λέγει μαθών. οὔτοι φρένʼ ἂν κλέψειεν ὠμματωμένην.

Aegisthus I have come not unasked but summoned by a messenger. I heard startling news told by some strangers who have arrived, tidings far from welcome: —that Orestes is dead. To lay this too upon our house would be a fearful burden when it is still festering and galled by the wound inflicted by an earlier murder. How can I believe this tale is the living truth? Or is it merely a panic-stricken report spread by women which leaps up to die away in nothingness? What can you tell me of this to make it plain to my mind?

Chorus We heard the tale, it is true. But go inside and inquire of the strangers. The certainty of a messenger’s report is nothing compared with one’s own interrogation of the man himself.

Aegisthus I wish to see the messenger and put him to the test again—whether he himself was present at the death or merely repeats from vague reports what he has heard. No! Be sure he cannot deceive a mind with eyes open.

Chorus

855Ζεῦ Ζεῦ, τί λέγω, πόθεν ἄρξωμαι τάδʼ ἐπευχομένη κἀπιθεάζουσʼ, ὑπὸ δʼ εὐνοίας πῶς ἴσον εἰποῦσʼ ἀνύσωμαι; νῦν γὰρ μέλλουσι μιανθεῖσαι 860πειραὶ κοπάνων ἀνδροδαΐκτων ἢ πάνυ θήσειν Ἀγαμεμνονίων οἴκων ὄλεθρον διὰ παντός, ἢ πῦρ καὶ φῶς ἐπʼ ἐλευθερίᾳ δαίων ἀρχάς τε πολισσονόμους 865πατέρων θʼ ἕξει μέγαν ὄλβον. τοιάνδε πάλην μόνος ὢν ἔφεδρος δισσοῖς μέλλει θεῖος Ὀρέστης ἅψειν. εἴη δʼ ἐπὶ νίκῃ.

O Zeus, O Zeus, what should I say? Where shall I begin this prayer of mine, this appeal to the gods? How in my loyal zeal can I succeed in finding words to match need? Now is the moment when the blood-stained edges of the blades that lay men low are utterly forever to destroy the house of Agamemnon. Or else, kindling a flaming light in the cause of freedom, Orestes will win both the rule over his realm and the rich possessions of his fathers. Our gallant Orestes, with no one to assist him, is now to meet with two in such a contest. And may it be to triumph!

Αἴγισθος 869ἒ ἔ, ὀτοτοτοῖ. Χορός 870ἔα ἔα μάλα· πῶς ἔχει; πῶς κέκρανται δόμοις; ἀποσταθῶμεν πράγματος τελουμένου, ὅπως δοκῶμεν τῶνδʼ ἀναίτιαι κακῶν εἶναι· μάχης γὰρ δὴ κεκύρωται τέλος.

Aegisthus Oh! Oh! O woe!

Chorus Ah! Ah! Alas! What is happening? What is being accomplished for our house? Let us stand apart while the matter is still unsettled so that we may be considered blameless in these ills. For the issue of the fighting has now been decided.

Οἰκέτης 875οἴμοι, πανοίμοι δεσπότου πεπληγμένου· οἴμοι μάλʼ αὖθις ἐν τρίτοις προσφθέγμασιν. Αἴγισθος οὐκέτʼ ἔστιν. ἀλλʼ ἀνοίξατε ὅπως τάχιστα, καὶ γυναικείους πύλας μοχλοῖς χαλᾶτε· καὶ μάλʼ ἡβῶντος δὲ δεῖ, 880οὐχ ὡς δʼ ἀρῆξαι διαπεπραγμένῳ· τί γάρ; ἰοὺ ἰού. κωφοῖς ἀυτῶ καὶ καθεύδουσιν μάτην ἄκραντα βάζω; ποῖ Κλυταιμήστρα; τί δρᾷ; ἔοικε νῦν αὐτῆς ἐπὶ ξυροῦ πέλας αὐχὴν πεσεῖσθαι πρὸς δίκην πεπληγμένος. Κλυταιμνήστρα 885τί δʼ ἐστὶ χρῆμα; τίνα βοὴν ἵστης δόμοις; Οἰκέτης τὸν ζῶντα καίνειν τοὺς τεθνηκότας λέγω. Κλυταιμνήστρα οἲ ʼγώ. ξυνῆκα τοὔπος ἐξ αἰνιγμάτων. δόλοις ὀλούμεθʼ, ὥσπερ οὖν ἐκτείναμεν. δοίη τις ἀνδροκμῆτα πέλεκυν ὡς τάχος· 890εἰδῶμεν εἰ νικῶμεν, ἢ νικώμεθα· ἐνταῦθα γὰρ δὴ τοῦδʼ ἀφικόμην κακοῦ.

Servant O woe, oh utter woe! My master is slain! O woe! I cry yet again, for the third time. Aegisthus is no more! Come, with all speed! Unbar and open the women’s door! And a strong arm indeed is needed, but not to help him who is already slain: what good is there in that? Help! Help! Am I shouting to the deaf and fruitlessly wasting my voice on people who are asleep? Where has Clytaemestra gone? What is she doing? Her own neck, near the razor’s edge, is now ready to fall beneath the stroke.

Clytaemestra What is this? What cry for help are you raising in our house?

Servant I tell you the dead are killing the living.

Clytaemestra Ah! Indeed I grasp the meaning of the riddle. We are to perish by treachery, just as we committed murder. Someone give me a battle-axe, and quickly! Let us know if we are victors or vanquished: for I have even come to this in this wretched business.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Libation Bearers 838–891: Aegisthus walks into the trap