The Chorus sing of the many horrors that earth and sea produce, and of the more terrible passions of women. They tell of the daughter of Thestius, who burned the brand on which her son's life depended, of the maiden who cut her father Nisus' immortal lock for Minos' gold, and of the Lemnian crime. They say that the sword of Justice is already close to the one who has done wrong.
Lines 585–651 · 443 words · click a number to copy its link
Many are the horrors, dread and appalling, bred of earth, and the arms of the deep teem with hateful monsters. Likewise between heaven and earth lights hung high in the air draw near; and winged things and things that walk the earth can also tell of the stormy wrath of whirlwinds.
But who can tell of man’s overweening spirit, and of the reckless passions of women hardened of soul, partners of the woes of mortals? Inordinate passion, overmastering the female, gains a fatal victory over the wedded unions of beasts and humans alike.
Let whoever is not flighty in his wits know this, when he has learned of the device of a lit brand contrived by Thestius’ heartless daughter: she destroyed her own child by burning the charred brand of the same age as he when, coming from his mother’s womb, he cried out, and it aged in pace with him through his life to the day decreed by fate.
And there is in legend another murderous virgin to be loathed, who ruined a loved one at the bidding of his foes, when, lured by Minos’ gift, the Cretan necklace forged of gold, she with her dog’s heart despoiled Nisus of his immortal lock as he drew breath in unsuspecting sleep. And Hermes overtook him.
But since I have recalled tales of pitiless afflictions, it is the right time to tell of a marriage void of love, an abomination to the house, and the plots devised by a wife’s cunning against her warrior lord, against her lord revered with reason by his foes. But I honor the hearths of homes not heated by passion’s fires, and in woman a spirit that shrinks from audacious deeds.
Indeed the Lemnian holds first place among evils in story: it has long been told with groans as an abominable calamity. Men compare each new horror to Lemnian troubles; and because of a woeful deed abhorred by the gods a race has disappeared, cast out in infamy from among mortals. For no man reveres what is hated by the gods. Is there one of these tales I have gathered that I do not justly cite?
But the keen and bitter sword is near the breast and drives home its blow at the bidding of Justice. For truly the injustice of him who has unjustly transgressed the sovereign majesty of Zeus lies on the ground trampled under foot.
The anvil of Justice is planted firm. Destiny fashions her arms and forges her sword quickly, and the famed and deeply brooding Fury is bringing the son into our house, to requite at last the pollution of blood shed long ago.
English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).
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Aeschylus. "Libation Bearers 585–651." Translated by Herbert Weir Smyth (modernised by Perseus) (1926). GreekMythology.com, 05 Oct. 2026, https://www.greekmythology.com/sources/aeschylus/libation-bearers/stasimon-1. Accessed 05 October 2026.
Aeschylus. (2026, October 05). Libation Bearers 585–651 (Herbert Weir Smyth (modernised by Perseus), Trans.). GreekMythology.com. https://www.greekmythology.com/sources/aeschylus/libation-bearers/stasimon-1
Aeschylus. "Libation Bearers 585–651." Translated by Herbert Weir Smyth (modernised by Perseus) (1926). GreekMythology.com, October 05, 2026. https://www.greekmythology.com/sources/aeschylus/libation-bearers/stasimon-1.