Aeschylus · Libation Bearers Χοηφόροι

Aeschylus, Libation Bearers 585–651: First stasimon: the crimes of women and the sword of Justice

The Chorus sing of the many horrors that earth and sea produce, and of the more terrible passions of women. They tell of the daughter of Thestius, who burned the brand on which her son's life depended, of the maiden who cut her father Nisus' immortal lock for Minos' gold, and of the Lemnian crime. They say that the sword of Justice is already close to the one who has done wrong.

Lines 585–651 · 443 words · click a number to copy its link

Chorus

585πολλὰ μὲν γᾶ τρέφει δεινὰ δειμάτων ἄχη, πόντιαί τʼ ἀγκάλαι κνωδάλων ἀνταίων βρύουσι· πλάθουσι καὶ πεδαίχμιοι 590λαμπάδες πεδάοροι, πτανά τε καὶ πεδοβά- μονα κἀνεμοέντʼ ἂν αἰγίδων φράσαι κότον.

Many are the horrors, dread and appalling, bred of earth, and the arms of the deep teem with hateful monsters. Likewise between heaven and earth lights hung high in the air draw near; and winged things and things that walk the earth can also tell of the stormy wrath of whirlwinds.

Chorus

594ἀλλʼ ὑπέρτολμον ἀν- 595δρὸς φρόνημα τίς λέγοι καὶ γυναικῶν φρεσὶν τλαμόνων παντόλμους ἔρωτας ἄταισι συννόμους βροτῶν; ξυζύγους δʼ ὁμαυλίας θηλυκρατὴς ἀπέρω- 600τος ἔρως παρανικᾷ κνωδάλων τε καὶ βροτῶν.

But who can tell of man’s overweening spirit, and of the reckless passions of women hardened of soul, partners of the woes of mortals? Inordinate passion, overmastering the female, gains a fatal victory over the wedded unions of beasts and humans alike.

Chorus

602ἴστω δʼ, ὅστις οὐχ ὑπόπτερος φροντίσιν, δαεὶς τὰν ἁ παιδολυ- 605μὰς τάλαινα Θεστιὰς μήσατο πυρδαῆτιν πρόνοιαν, καταίθουσα παιδὸς δαφοινὸν δαλὸν ἥλικʼ, ἐπεὶ μολὼν ματρόθεν κελάδησε, 610ξύμμετρόν τε διαὶ βίου μοιρόκραντον ἐς ἆμαρ.

Let whoever is not flighty in his wits know this, when he has learned of the device of a lit brand contrived by Thestius’ heartless daughter: she destroyed her own child by burning the charred brand of the same age as he when, coming from his mother’s womb, he cried out, and it aged in pace with him through his life to the day decreed by fate.

Chorus

612ἄλλαν δεῖ τινʼ ἐν λόγοις στυγεῖν φοινίαν κόραν, 615ἅτʼ ἐχθρῶν ὑπαὶ φῶτʼ ἀπώλεσεν φίλον Κρητικοῖς χρυσοκμήτοισιν ὅρμοις πιθήσασα δώροισι Μίνω, Νῖσον ἀθανάτας τριχὸς 620νοσφίσασʼ ἀπροβούλως πνέονθʼ ἁ κυνόφρων ὕπνῳ. κιγχάνει δέ μιν Ἑρμῆς.

And there is in legend another murderous virgin to be loathed, who ruined a loved one at the bidding of his foes, when, lured by Minos’ gift, the Cretan necklace forged of gold, she with her dog’s heart despoiled Nisus of his immortal lock as he drew breath in unsuspecting sleep. And Hermes overtook him.

Chorus

623ἐπεὶ δʼ ἐπεμνασάμαν ἀμειλίχων πόνων, ὁ καιρὸς δὲ δυσφιλὲς γαμή- 625λευμʼ ἀπεύχετον δόμοις γυναικοβούλους τε μήτιδας φρενῶν ἐπʼ ἀνδρὶ τευχεσφόρῳ, ἐπʼ ἀνδρὶ δᾴοις ἐπεικότως σέβαι. τίω δʼ ἀθέρμαντον ἑστίαν δόμων 630γυναικείαν τʼ ἄτολμον αἰχμάν.

But since I have recalled tales of pitiless afflictions, it is the right time to tell of a marriage void of love, an abomination to the house, and the plots devised by a wife’s cunning against her warrior lord, against her lord revered with reason by his foes. But I honor the hearths of homes not heated by passion’s fires, and in woman a spirit that shrinks from audacious deeds.

Chorus

631κακῶν δὲ πρεσβεύεται τὸ Λήμνιον λόγῳ· γοᾶται δὲ δὴ πάθος κατά- πτυστον· ᾔκασεν δέ τις τὸ δεινὸν αὖ Λημνίοισι πήμασιν. 635θεοστυγήτῳ δʼ ἄχει βροτῶν ἀτιμωθὲν οἴχεται γένος. σέβει γὰρ οὔτις τὸ δυσφιλὲς θεοῖς. τί τῶνδʼ οὐκ ἐνδίκως ἀγείρω;

Indeed the Lemnian holds first place among evils in story: it has long been told with groans as an abominable calamity. Men compare each new horror to Lemnian troubles; and because of a woeful deed abhorred by the gods a race has disappeared, cast out in infamy from among mortals. For no man reveres what is hated by the gods. Is there one of these tales I have gathered that I do not justly cite?

Chorus

639τὸ δʼ ἄγχι πλευμόνων ξίφος 640διανταίαν ὀξυπευκὲς οὐτᾷ διαὶ Δίκας. τὸ μὴ θέμις γὰρ οὖν λὰξ πέδοι πατούμενον, τὸ πᾶν Διὸς 645σέβας παρεκβάντος οὐ θεμιστῶς.

But the keen and bitter sword is near the breast and drives home its blow at the bidding of Justice. For truly the injustice of him who has unjustly transgressed the sovereign majesty of Zeus lies on the ground trampled under foot.

Chorus

646Δίκας δʼ ἐρείδεται πυθμήν· προχαλκεύει δʼ Αἶσα φασγανουργός· τέκνον δʼ ἐπεισφέρει δόμοισιν 650αἱμάτων παλαιτέρων τίνειν μύσος χρόνῳ κλυτὰ βυσσόφρων Ἐρινύς.

The anvil of Justice is planted firm. Destiny fashions her arms and forges her sword quickly, and the famed and deeply brooding Fury is bringing the son into our house, to requite at last the pollution of blood shed long ago.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.