Aeschylus · Libation Bearers Χοηφόροι

Aeschylus, Libation Bearers 653–718: Episode: Orestes brings false news of his own death

Orestes knocks at the palace gate, and Clytaemestra comes out and offers the strangers hospitality. He tells her, as a man from Phocis, that he has been asked to bring word that Orestes is dead and that his relatives should decide about his remains. She laments, and orders the strangers to be received in the guest rooms.

Lines 653–718 · 675 words · click a number to copy its link
Ὀρέστης 653παῖ παῖ, θύρας ἄκουσον ἑρκείας κτύπον. τίς ἔνδον, ὦ παῖ, παῖ, μάλʼ αὖθις, ἐν δόμοις; 655τρίτον τόδʼ ἐκπέραμα δωμάτων καλῶ, εἴπερ φιλόξενʼ ἐστὶν Αἰγίσθου διαί. Οἰκέτης εἶεν, ἀκούω· ποδαπὸς ὁ ξένος; πόθεν; Ὀρέστης ἄγγελλε τοῖσι κυρίοισι δωμάτων, πρὸς οὕσπερ ἥκω καὶ φέρω καινοὺς λόγους. 660τάχυνε δʼ, ὡς καὶ νυκτὸς ἅρμʼ ἐπείγεται σκοτεινόν, ὥρα δʼ ἐμπόρους καθιέναι ἄγκυραν ἐν δόμοισι πανδόκοις ξένων. ἐξελθέτω τις δωμάτων τελεσφόρος γυνὴ τόπαρχος, ἄνδρα δʼ εὐπρεπέστερον· 665αἰδὼς γὰρ ἐν λεχθεῖσιν οὐκ ἐπαργέμους λόγους τίθησιν· εἶπε θαρσήσας ἀνὴρ πρὸς ἄνδρα κἀσήμηνεν ἐμφανὲς τέκμαρ. Κλυταιμνήστρα ξένοι, λέγοιτʼ ἂν εἴ τι δεῖ· πάρεστι γὰρ ὁποῖά περ δόμοισι τοῖσδʼ ἐπεικότα, 670καὶ θερμὰ λουτρὰ καὶ πόνων θελκτηρία στρωμνή, δικαίων τʼ ὀμμάτων παρουσία. εἰ δʼ ἄλλο πρᾶξαι δεῖ τι βουλιώτερον, ἀνδρῶν τόδʼ ἐστὶν ἔργον, οἷς κοινώσομεν Ὀρέστης ξένος μέν εἰμι Δαυλιεὺς ἐκ Φωκέων· 675στείχοντα δʼ αὐτόφορτον οἰκείᾳ σαγῇ εἰς Ἄργος, ὥσπερ δεῦρʼ ἀπεζύγην πόδα, ἀγνὼς πρὸς ἀγνῶτʼ εἶπε συμβαλὼν ἀνήρ, ἐξιστορήσας καὶ σαφηνίσας ὁδόν, Στροφίος ὁ Φωκεύς· πεύθομαι γὰρ ἐν λόγῳ 680ἐπείπερ ἄλλως, ὦ ξένʼ, εἰς Ἄργος κίεις, πρὸς τοὺς τεκόντας πανδίκως μεμνημένος τεθνεῶτʼ Ὀρέστην εἰπέ, μηδαμῶς λάθῃ. εἴτʼ οὖν κομίζειν δόξα νικήσει φίλων, εἴτʼ οὖν μέτοικον, εἰς τὸ πᾶν ἀεὶ ξένον, 685θάπτειν, ἐφετμὰς τάσδε πόρθμευσον πάλιν. νῦν γὰρ λέβητος χαλκέου πλευρώματα σποδὸν κέκευθεν ἀνδρὸς εὖ κεκλαυμένου. τοσαῦτʼ ἀκούσας εἶπον. εἰ δὲ τυγχάνω τοῖς κυρίοισι καὶ προσήκουσιν λέγων 690οὐκ οἶδα, τὸν τεκόντα δʼ εἰκὸς εἰδέναι.

Orestes Boy! Boy! Hear my knocking at the outer door! Who is inside? Boy! Boy! I say again, who is at home? Again for the third time I call for some one to come out of the house, if by Aegisthus’ will it offers welcome to strangers.

Servant Yes, yes, I hear. Of what land is the stranger, and whence?

Orestes Announce me to the masters of the house, for it is in fact to them that I come bearing news. And hurry, since the chariot of night is speeding on with darkness, and it is time for wayfarers to drop anchor in some house friendly to all guests. Tell some one to come forth who has authority over the house, the mistress in charge. But the master would be more fitting, for then no delicacy in speaking makes words obscure: man speaks boldly to man and reveals his meaning without reserve.

Clytaemestra Strangers, you have only to declare your need, for we have everything that suits this house: warm baths, beds to charm away fatigue, and the presence of honest faces. But if there is another matter requiring graver counsel, that is the concern of men, and we will communicate with them.

Orestes I am a stranger, a Daulian of the Phocians. As I was on my way, carrying my pack on business of my own to Argos, just as I ended my journey here, a man, a stranger to me as I to him, fell in with me, and inquired about my destination and told me his. He was Strophius, a Phocian (for as we talked I learned his name), and he said to me, Stranger, since in any case you are bound for Argos, keep my message in mind most faithfully and tell his parents Orestes is dead, and by no means let it escape you. Whether his friends decide to bring him home or to bury him in the land of his sojourn, a foreigner utterly forever, convey their wishes back to me. In the meantime a bronze urn contains the ashes of a man rightly lamented. This much I tell you as I heard it. Whether by any chance I am speaking to those with whom the question rests and whose concern it is, I do not know. But his parent should know the truth.

Κλυταιμνήστρα 691οἲ ʼγώ, κατʼ ἄκρας εἶπας ὡς πορθούμεθα. ὦ δυσπάλαιστε τῶνδε δωμάτων Ἀρά, ὡς πόλλʼ ἐπωπᾷς, κἀκποδὼν εὖ κείμενα τόξοις πρόσωθεν εὐσκόποις χειρουμένη, 695φίλων ἀποψιλοῖς με τὴν παναθλίαν. καὶ νῦν Ὀρέστης—ἦν γὰρ εὐβούλως ἔχων, ἔξω κομίζων ὀλεθρίου πηλοῦ πόδα,— νῦν δʼ ἥπερ ἐν δόμοισι βακχείας καλῆς ἰατρὸς ἐλπὶς ἦν, προδοῦσαν ἔγγραφε. Ὀρέστης 700ἐγὼ μὲν οὖν ξένοισιν ὧδʼ εὐδαίμοσιν κεδνῶν ἕκατι πραγμάτων ἂν ἤθελον γνωστὸς γενέσθαι καὶ ξενωθῆναι· τί γὰρ ξένου ξένοισίν ἐστιν εὐμενέστερον; πρὸς δυσσεβείας δʼ ἦν ἐμοὶ τόδʼ ἐν φρεσίν, 705τοιόνδε πρᾶγμα μὴ καρανῶσαι φίλοις, καταινέσαντα καὶ κατεξενωμένον. Κλυταιμνήστρα οὔτοι κυρήσεις μεῖον ἀξίως σέθεν, οὐδʼ ἧσσον ἂν γένοιο δώμασιν φίλος. ἄλλος δʼ ὁμοίως ἦλθεν ἂν τάδʼ ἀγγελῶν. 710ἀλλʼ ἔσθʼ ὁ καιρὸς ἡμερεύοντας ξένους μακρᾶς κελεύθου τυγχάνειν τὰ πρόσφορα. ἄγʼ αὐτὸν εἰς ἀνδρῶνας εὐξένους δόμων, ὀπισθόπους τε τούσδε καὶ ξυνέμπορον· κἀκεῖ κυρούντων δώμασιν τὰ πρόσφορα. 715αἰνῶ δὲ πράσσειν ὡς ὑπευθύνῳ τάδε. ἡμεῖς δὲ ταῦτα τοῖς κρατοῦσι δωμάτων κοινώσομέν τε κοὐ σπανίζοντες φίλων βουλευσόμεσθα τῆσδε συμφορᾶς πέρι.

Clytaemestra Oh no! Your story spells our utter undoing. O curse that haunts this house, so hard to wrestle down: how far forward you look! Even what was laid well out of harm’s way you bring down with your well-aimed shafts from far off, and you strip me of those I love, utterly wretched as I am. And now Orestes: he was indeed prudent in keeping his foot out of the mire of destruction, but now mark down as having abandoned us what was once the one hope in our house of a cure for its fine revelry.

Orestes As for me, I am sure that with hosts so prosperous I would rather have been made known and welcomed for favorable news. For where is goodwill greater than from guest to host? Yet to my mind it would have been irreverent not to fulfill for friends a charge like this when I was bound by promise and hospitality pledged to me.

Clytaemestra Rest assured you will receive no less a reward than you deserve nor be the less welcome to this house: someone else might just as well have brought your message. But it is the hour when strangers who have been travelling on a long day’s journey should have their proper entertainment. Conduct him to the rooms where the men are hospitably lodged, him and his attendants here and his fellow-traveller, and let them be tended to there as is proper in our house. I command you to do this as you shall be held to strict account. Meantime we will communicate this matter to the master of the house, and since we have no lack of friends we will confer on this occurrence.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1926). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1926, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1926 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.